Allyson Mitchell’s activist art is meant to prod and provoke, but it draws you in with warmth, sincerity and just a little faux-fur.

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In Allyson Mitchell’s world, art isn’t precious or formal. In fact, you can touch it, feel it, and sometimes even walk on it. Take off your shoes in her Brooklyn, NY studio at the ISCP→ International Studio & Curatorial Program toe your way across a patchwork quilt of crocheted pot holders, toilet seat covers, blankets and you quickly become part of her signature installation in-progress more »

In our age, identity has become something of an obsession. Andy Warhol predicted the perennial pursuit of one’s “15 minutes of fame”, and celebrity status represents the ultimate destination of success. The art world has been far from exempt from this trend: the persona of a well-known artist is often as carefully crafted as his artwork. The cult of personality can reap considerable profits, as the latest record-breaking artworks of Klimt, Picasso, and Pollock will attest to. The elusive nature of creative genius garners a level of worship that makes today’s museum as sacred a place as yesterday’s cathedral.

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One of the most exciting tendencies of art is its ability to constantly upend itself. Styles are meant to be challenged, theories debunked, rules broken. In the end, the role of art is to make us see things differently, and just when we think we have done, shake up our world again.

Just as we read about the latest most expensive painting being sold, or the hottest young art star hitting the scene, a quiet countermovement is taking place. The cult of personality is making way for the quest for anonymity. Art collectives shun what they see as outdated values such as egoism, fame, and recognition. Avoiding limiting designations such as roles or credits, collectives bring the focus back to the work itself, art for art’s sake. more »

We live in a visual age. Our pastimes are often dictated by those things we like to observe, in art galleries, at the cinema, at the zoo. In this surveillance-heavy era, our desire to watch often goes unchecked. Cameras dictate our day-to-day existence, we chase after images that fit our expectations and concepts of beauty, of nature, of gaze-worthiness. Our eyes are trained to seek out, capture, and fix on that which has meaning to us and could be potentially shared.

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But are we critical enough of that which we look at and the position from which we look at it? We set definitions for the subject and the object, we break down the constructs of viewing in the hopes that we don’t fall into a pre-manipulated, voyeuristic trap. Men should not objectify women, tourists should seek the unbeaten path, no one should remain in the position of “the other”. It’s rude to stare. more »

The art world is one which takes itself very seriously. Whether it is in the hushed classrooms of art schools where aspiring students dutifully sketch nude models, or in the fancy words of the latest review in the glossy pages of a top art magazine, or in the hallowed, guarded, temperature-controlled halls of a prestigious national museum, fine art is nothing to be laughed at – apparently.

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There was a time when William Anthony wanted to be taken “seriously”. But then came the day when he finally got through to his drawing students. He thought he would demonstrate the classic “don’t”s of figure drawing by incorporating them into one representative form. Then, something interesting happened. They laughed. He had somehow struck a chord. “Learning from mistakes” seemed to have made the greatest impact on his students. more »

At the ripe old age of 35, Francisca Benitez calls herself a “retired architect”. When the Chilean-born artist first arrived in New York ten years earlier, her experience as an architect permanently shaped her view of the city. What she imagined as a creative, intellectually challenging profession, turned out to be an exercise in municipal bureaucracy—much of her work was about interpreting building codes and zoning restrictions, cutting through administrative red tape, and facing the challenges of a complex system of rules, regulations, and protocol.

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All of these obstacles, however, only served to further inform her unique perspective and conception of a sprawling urban landscape. She found that her attention was more and more drawn to those dimensions and spaces around her that may be overlooked, or taken for granted. Informed and inspired by her heroes, Gordon Matta-Clark and Ed Ruscha, she never lost sight of the bigger (or smaller) picture—that the jurisdiction of boundaries, lines, and interactions was a process that was constantly being defined, whether the results followed the modus operandi or not. more »

New York has always been known for its international flavor and background, but until only recently, Austrian and German culture was not at the forefront of this range, largely due to a complicated history that has taken half a century to resolve. Culture is inevitably wrapped up in its history, and Austrian and German culture are definitely no exceptions, given the events of the last century.

The founding of the Neue Galerie.

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The reemergence of German and Austrian Expressionist art in New York.

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Klimt’s “Portrait of Adele Bloch-Bauer I”

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However, Austrian and German modern art of the beginning of the 20st century has found a new place and home in the US, and the location could not be more appropriate: on the Museum on Fifth Avenue in New York, a formally German neighborhood. The Neue Galerie is a small but opulent institution founded in 2001 by two great enthusiasts for this period in art in the US, Ronald Lauder, renowned businessman and philanthropist, and the late Serge Sabarsky, art dealer and pioneer of German and Austrian Expressionist art in New York. more »

One of the earliest forms of art were frescoes, which were painted on the walls of caves, often featuring animals such as horses, bears, and lions. In ancient civilizations, frescoes would also be used to depict mythological figures, as well as religious scenarios, which evolved into the pinnacle of their magnificence in the chapels and cathedrals of the Italian Renaissance. Frescoes throughout all of these eras have been inspired by both the familiar and the sacred.

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Roy Kortick, the New York-based artist who brings the fresco, as well as other artistic crafts—ceramics, tiles, tapestries—into the new millennium, is inspired by both the cuddly and the profane. In an age of sensory overload and broken-down taboos, Kortick’s deceptively innocent icons are singled out and thrown together in a mishmash of unlikely settings and combinations: more »

As you are looking at this podcast, you are looking into a monitor, be it on your laptop, your iPod, your mobile phone, etc. But how much time do you spend actually looking at your monitor, a physical object that one has come to take completely for granted? The point of a mobile world, in fact, is that these objects, through which we stay connected with an information-saturated world, are disposable—toys that we purchase and update on a regular basis, and, at the same rate, discard and forget about just as quickly.

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In Noah Fischer’s work, one returns to looking at this neglected object, the monitor, in all its different versions and models over the ages—a technological “era” which only really covers about thirty years of time. The Brooklyn-based artist was first drawn to the monitor by noticing the predominance of them in trash heaps on the streets of New York. more »

In Amerika, Kafka’s unfinished novel, the sixteen-year-old Karl, after being seduced by a housemaid who then becomes pregnant by him, is sent to America, according to his parents’ wish. In New York, the boy, who has been cast out by his parents, begins his social downslide. In search of belonging, he experiences a world in which one only looks after oneself and which is calculated towards one’s emotional needs.

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He can only gain social acknowledgment and emotional intimacy at the price of subjugation and self-exploitation. In the last chapter of the never-completed novel, Karl discovers a poster for the Nature Theater of Oklahoma on the streets of New York, which promises work and a home for everyone. Karl signs up and heads west with the theater. According to Max Brod, who published the novel after Kafka’s death, the theater was planned as a place where Karl could participate and thereby find a home and himself. more »