The collection of the city of Vienna shows an enormous variety of approaches to the human figure. In other words: the sculpture steps off its pedestal – or not.

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The Museum on Demand MUSA houses much of the artwork purchased by the City of Vienna through the years and is currently displaying them in the exhibition “re_figuring spaces”. The collection that owes its existence mostly to sponsorship initiatives of the municipality provides a glimpse of the different positions on sculpture and their evolution in the last half-century, as well as a who’s who of the Austrian postwar art scene. more »

There has been substantial evidence for the theory, according to the German philosopher Peter Sloterdijk, that it is far less important for humans to know who they are, than where they are. The persistent ignorance regarding one’s place of existence is one of the causes for what newer philosophy calls oblivion of being.

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The inquiry after the “where” and the placing of one’s person and works represent central aspects of Wilhelm Scherübl’s work. His work realizes itself in the examination of his locations of residence and life, and in the integration of the respective condition of the places and resources which he finds there. more »

A grid-like strut frame, constructed out of several vertical and horizontal aluminum rods, stands in the space, and is held both together and upright by means of a chaotic network of wide black rubber bands with no visible beginning or end. The sculpture conveys a precarious stability, based on workings of gravity, traction, pressure, and friction. Bringing attention to the forces that constitute a work is a central concern of the artist, Michael Kienzer. Through the methods of interlacing, interweaving, and extensive tension, he creates links, references, connections between things and materials, and thereby reveals the fact that it is not the elements themselves, but the mutual relations between the elements—what is formed in between—that represents the character of a work.

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Kienzer completed his degree at the Kunstgewerbeschule in Graz and the University of Applied Arts in Vienna, where he studied sculpture under Bruno Gironcoli. For his work—which has received numerous awards, among them the Monsignore Otto Mauer Award—he uses various media; for objects, installations, and designs, he takes different approaches to themes such as space, time, surface, compression, materiality, image, and the original. His sculptural interventions are mostly site-specific, working within the means of a given space. For example, in a lapidary fashion, two aluminum plates are set up straight across a space, supported only by themselves and the walls, drawing attention to the physical forces at work, therby shifting them, and changing the viewer’s perspective of the structures, which at first appear unalterable. more »

Sculptures and installations of the artist Thomas Baumann possess the quality of being alive. Usually, they are moving. They de-form, they make noises, they move their observers: emotionally, in terms of their beliefs, through the challenge to participate even physically. Movement, says the artist, is a language of our time. We understand it and feel addressed by it on different levels.

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Thomas Baumann’s produces his work from mechanical, technological, and electronic materials. The units of construction have their own aesthetic, and do not remain hidden behind the façades of design. In this way, the sculptures retain the quality of being mechanically engineered works of art which create the effect of being the siblings of those machines that are used in the production lines of industrial manufacturing. more »

To put surfaces into the spatial. To construct three-dimensionality which we in turn flatten under our gaze. The transference of the spatial into the visual and vice versa - which opens up possibilities of the sculptural - is what fascinates the artist Markus Wilfling.

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For him, it is the conditioned perspective on everyday things which challenge him artistically. With his work, he shakes up our usual perceptions, which are geared towards normalization and from which we habitually expect nothing - for example, in our routines, the daily first morning glimpse into the mirror, the established routes which we follow each day, the handling of objects which we use on a daily basis. more »