In Canada, private funding for the arts has become more important. This is not because there are many wealthy people with philanthropic ambitions in the art sector, but because in Canada, as in other countries, the government has cut down significantly on art funding. An aging but very expensive infrastructure on the one hand, and changing concepts of art and a growing artistic population on the other hand, are circumstances that are putting more strain on public resources. In this context, the private sector plays an important but almost invisible role in the promotion of art in Canada. This circle of art patrons is limited to approximately five to ten financially secure backers.



Audio interview with John Zeppetelli, curotor at the DHC/ART

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Audio interview with John Zeppetelli, curotor at the DHC/ART

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The DHC Foundation for Contemporary Art is located in the port city quarter of old Montreal, where it operates its own art space. It was founded in 2007 by Phoebe Greenberg, Penny Mancuso, and Tammy Lee. Greenberg is considered to be DHC’s driving force, as well as the financial backer of the foundation. As artist and entrpreneur, she has experience in the field of endowment and as a film producer, as well as possessing the necessary persistence for realizing the foundation. Fifteen years of conviction, planning, and implementation went by until the first exhibition could open.

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For a long time, porcelain was imported into Europe from Asia, obtaining values on the market comparable to gold. In 1708, alchemist Johann Friedrich Böttger discovered the formula for hard porcelain. As a result, Augustus the Strong, Elector of Saxony and Böttger’s employer, allowed for the first porcelain manufacturer to be established in Meissen. The alchemist and his colleague at the factory were prohibited from traveling in order to prevent the spread of the formula. But by 1718, an arcanist fled from Saxony and smuggled the formula to Vienna, where another manufacturer was developed – Augarten, the first competitor of the Meissen porcelain.

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Porcelain production in Meissen specialized early on in figurines, which were status symbols of the wealthy upper class at this time. Towards the end of the eighteenth century, production methods and tastes changed. The porcelain figures soon gained the notorious reputation of being a mass-produced form of kitsch. After a visit to the Meissen factory, Goethe wrote that “it is bizarre that one finds very little there that one would like to display in one’s own household.” On view “are only items which are undesirable and no longer sought after, of which there are not only one, but hundreds and thousands.” more »

With her work, says the Canadian artist Karine Giboulo, she would like to leave behind an impression of the world. That is, her impression. The common thread in the works of this artist is her viewpoint. Giboulo looks closely at those things which do not lie directly before her eyes. Her view refuses to be influenced by the power strategies which aim at holding the world in an overview so that one need not see it in precise detail and can look away so as not to get so emotionally involved. The sociologist Zygmunt Bauman identified such an overview—the social production of moral invisibility—as an intentional strategy of our modern, global world. Giboulo’s view points in a reverse direction. It concentrates on the particular, focusing in on things in detail, thereby identifying the effects of these overviews and strategies of looking away.

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Giboulo’s work consists of miniature worlds: 3D views of fast food restaurant parking lots, living rooms, advertising themes, factory halls…all assembled from intricately detailed Plasticine figures. Her childlike representation of the adult world, sometimes reinforced even more by the stylistic use of fairy-tale personification, is disarming. Such art can be so endearing and frank, in the same way children are, who will tell you to your face that from which you would rather look away. more »

Carlos, born 1976, Jason, born 1981, surname Sanchez, together, “The Sanchez Brothers”, are an extremely promising, young photographer collective. The work of the two young artists from Canada has already been shown in numerous solo exhibitions in Canada, the USA, and Europe.

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Their photography, produced in a Montreal studio located in a factory buildings owned by their uncle, has been successful, although, or perhaps because, they shed light on the dark sides of life and human actions: pain, insanity, death, natural selection, injustice, abuse, disaster, mourning, degradation, isolation, exploitation. One can find among these, that which one turns a blind eye to in life. more »

In 1771, Louis Sébastien Mercier published the novel 2440, which depicts an utopia of a convenient, more ideal, distant future world. Utopias had already existed in the past. However, in Mercier’s utopia, the ideal world is not stumbled upon – for example, through a storm in which one is shipwrecked and washed up onto the shore of the ideal place – but rather a result of a linear history that is played out through human action.

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“Some were immediately enlightened from the beginning, but the majority of the nation was still careless and childlike. Gradually, the population became more intelligent. We still have much more to accomplish than what we have created so far. We are only halfway there,” according to the caretakers of the future regarding the intermediate conditions of the half-realized utopia. Mercier’s narration of the gradual realization of an ideal world carried out by mankind is a modern vision – with human capital, reason, and faith, as applied to technical, rational progress, as its focal points. more »

“Mankind” consists of two female artists. As in every other civilization, this one also has its prehistory. One half of Mankind is D. Kimm, a poet and musician originating from Montréal. Already before joining Mankind, Kimm was organizing literature festivals and was the leader of “Les Filles électriques”, which performed poetry in its written, spoken, and electronic forms. The other half of Mankind, Alexis O`Hara, a musician from Ottawa, was already examining the human condition through sound experimentation, Onomatopoea, and Poetry Slam performances.

Mankind performs live electronic sound samples, mixed with their own voices set to sound loops, poetic conversations, and spontaneously produced noise bytes, creating a kind of “sound cinema” rich with images, sounds and content. In their own words, Mankind describes themselves as a “supersonic cinema with a visual bonus”. The public gets a cinematic experience minus the rewind button. The improvisatorial character of their performances constantly creates something new to view and breaks through the glass fourth wall, which in conventional theatre, normally separates the art from the audience. more »