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Gulsun Karamustafa is a contemporary artist and film maker from Turkey. In 2009 she was the artist in residence at the Augarten Contemporary in Vienna. For the exhibition tanzimat (Augarten Contemporary 21.1.2010 - 16.5.2010) she produced a new piece entitled “modernity unveiled/interweaving histories”. In the interview with CYA Karamustafa talks about this piece.

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Franz Kapfer is an artist from Austria. His interest lies in patterns of representation.
In his work “Trophies” in exhibition tanzimat (Augarten Contemporary 21.1.2010 - 16.5.2010) he examines cliché representations of Turkish motives in Austrian architecture.

Developed in parallel to the major Prince Eugen of Savoy exhibition at the Lower Belvedere, tanzimat at the Augarten Contemporary examines the continual reorganization of historical constructs and devices that underscore the neverending project of modernity.

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It is an interesting fact that the fez, the iconic Turkish hat that was originally instituted as a “modernizing” symbol for the Ottoman Empire in 1826, was later banned in Turkey in 1925, also as part of a “modernizing” reform. It is also interesting to note that after the invention of synthetic dyes, the main manufacturer of the fez—which up until that point had been colored with native berry juice—was located in Austria, that is, until it was boycotted by Turkey in 1908 more »

The boundary signal as a conceptual starting point for an interdisciplinary exhibition at Open Space in Vienna. An interview with Fatih Aydogdu.

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Since the beginning of 2008, Open Space, the Center for Art Projects, has been in full swing in the Vienna art world with its ambitious program. Open Space’s repertoire of exploring artistic variety and multilayeredness corresponds to its self-conception as an open space for international networking. more »

Faced with the challenge of representing a recently merged corporate collection comprised of over 60,000 works, curator Walter Guadagnini went back to the basic questions concerning art: Why is art important? What role does it play in society? How does it relate to our everyday life? As the art community becomes ever more global, how can we encompass the vastly diverse range of art that is presented to us?

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The exhibition, “PastPresentFuture”, at the Bank Austria Kunstforum, is an introduction to the UniCredit Group art collection, which now includes the combined collections of all the individual banks that have merged into UniCredit, including UniCredit in Italy, HypoVereinsbank in Germany, and Bank Austria, thereby making it one of the most valuable corporate collections in Europe. more »

In the early twentieth century, in the course of the modern art’s search for the “very early origins” of art, so-called “outsider art” was discovered. At the same time, psychiatrists who hoped to be able to use works of psychiatric patients for diagnostic purposes began actively collecting for the first time on a large scale. Along these lines, the art historian and physician Hans Prinzhorn (1886-1933), received a commission from the Heidelberger hospital in 1919 to extend the small educational collection of the institute and to find methods that would help to gain insides into the type of the patients’ illness using their creative works. However, Prinzhorn rejected taking a purely clinical psychiatric approach to the works. Instead, he set the works into an art-theoretical context and thereby brought the aesthetic beauty of the until-then marginalized “mad art” into focus for the first time—a pioneering achievement.

Part 1

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Part 2

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Part 3

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In 1922, Prinzhorn published the book, Artistry of the Mentally Ill, in which he documented and interpreted a large part of the collection, drawing parallels to other forms of artistic patterns and contemporary art. While his colleagues mostly rejected the book, it was enthusiastically received by the modern art world. It inspired artists such as Max Ernst, Alfred Kubin, and Pablo Picasso, and had a substantial influence on twentieth-century art theory and reception, which is reflected in—not least of all—today’s occupation with “state-bound art” and “outsider art“. more »

The early works of Oswald Oberhuber, born in Meran in 1931, are classified as informal sculpture. The artist has always felt that it was too limiting to develop himself artistically as the representative of a specific style. In the late 1950s, Oberhuber was already turning against an understanding of art oriented toward styles and pursued a theory and practice of permanent change. As an artist, as a teacher and head at the University of Applied Art in Vienna, and as a director of the Galerie nächst St. Stephan, Oberhuber’s work pursues new directions and breaks conventional notions. In the early 1970s, in an Innsbruck hospital, he produced an abstract sculpture out of industrially manufactured exhaust tubes. The art work—which defied the usual conceptions of art—became a nationwide sensation, but then somehow ended up in the hands of a plumber. An artist protest saved the work of art from being divided up and sold off for individual parts.

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For the Belvedere in Vienna, Oberhuber has created a site-specific installation which includes drawings, paintings, and sculptures that are thematically related to Prince Eugen of Savoy, who was the founder of the Belvedere. Thematic exhibitions suit the artist. The thematic approach accommodates his resolution of permanent change: it not only permits artistic movement, but challenges it as well. more »

The border between nature and culture is a tectonic faultline of human self-understanding. For example, when humanism seeks to tame the animal instinct in people, this can be understood as a tectonically preventive measure on the level of cultural history. When humans dabble in creation regarding nature, the foundations of both sides sometimes clash. The resulting tremor can then be so large that it raises a mountain of questions, which are often so disturbing that they force us to reinvestigate the notion of being human.

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The exhibition, “Nature - Creation is not finished!”, at the Monastery of Admont, looks at the boundaries and dissolution of boundaries between nature and culture. However, the artistic directions of the exhibition are not limited to earthquake faultlines. Rather than becoming fixed on the precariousness of the boundary, a multiplicity of different presentations of nature becomes evident. The artistic handling of creation is more playful. more »

a ) animals that belong to the emperor, b) embalmed ones, c) tamed ones, d) suckling pigs, e) sirens, f) fabulous ones, g) stray dogs, h) those that are included in this classification, i) those that tremble as if they were mad, j) innumerable ones, k) those that are drawn with the finest camel hair brush, l) and so on, m) those that have broken the water jug, n) those that resemble flies from a distance.

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This unusual taxonomy of the organisms from the animal realm, attributed by the Argentinian writer Jorge Luis Borges to a Chinese encyclopedia, was the inspiration for the French philosopher Michel Foucault for a book about the connection between our world of words and that of things. more »

Why are works of art valuable to us on a personal level? Sometimes, their value lies in how they link up with our origin: for example, an old picture which has been in the possession of our family for generations. It can also lie in its symbolic nature, if the acquisition of a work of art is coupled with a special moment in our life. Sometimes, our memories are kept alive by a work of art, addressing us in special ways that invoke happiness, reflection, or tranquility.

The art of insurance in a changed world of art. Part 1

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Art insurance for whom, at what time, and at which price. Part 2

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Steps for the insurance of art and possibilities of prevention. Part 3

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Beyond the personal level, art objects can be treated as cultural properties. They may possess for us unique and irretrievable styles. Their settings represent the development of certain ideas or groups of artists. They may document the awareness of the life of a generation, working as collective memories, verifying the strength of the multiplicity of human expression. more »