Kontakt is the Erste Bank group’s collection of contemporary Eastern European art. But there is more to it… Interview with Georg Schöllhammer, curator, author, editor of Springerin.

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The art collection of the Erste Bank group focuses on contemporary art of Central and Eastern Europe, at which media like film and video were included from the beginning. Due to a lack of structures to back up production and networking, in the post-socialist states there was less exchange between the artists than there was with the international art world. more »

Christian Eisenberger’s art work and performances often smack of insouciance, but, like a child and even more like an artist, his desire to engage is very real.

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When a tree falls down in the forest and noone witnesses it, did it really happen? When an artist makes a sculpture on top of a mountain and noone sees it, is it really art? more »

The American sound artist, Douglas Henderson, studied composition and theory at Princeton University under Milton Babbitt, a pioneer of synthesizers and Pulitzer Prize winner, Elie Yarden, and J.K. Randall, co-editor of the magazine, Perspectives of New Music.
Henderson currently resides in Brooklyn and, after receiving a grant from the German Academic Exchange Service in 2007, in Berlin.

Visible Sound

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Part 2. Playback

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His artistic work has been supported by renowned foundations such as the Rockefeller Foundation, the Foundation of Contemporary Art New York, and numerous other grants; his list of exhibition activities and performances is as noteworthy as it is international. His compositional work has been presented at countless computer and new music festivals ranging from Seoul to New York. He has collaborated intensely with modern dance choreographers, composing for the likes of Jeremy Nelson, David Zambrano, and Meg Stuart, as well as for numerous dance theatres across Europe and the US. more »

Oil on canvas, drawings, texts, performances: one must work hard on compiling the techniques of artistic expression, says the Vienna-based artist Tomak. Contentment leads to comfort. But those who only want to please others do not create art, as they are not willing to sail the upwind course.

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To want to advance and to be able to persist against harsh winds are both foundations of his artistic self-positioning. Art which earns the right to be called art arises from both strength and sensitivity. One must be hard and ready to fight against inertia, to be able to separate the weak from the strong. Tomak demands this attitude from himself and expects it from others. Surrender to contentment? “Why not produce something questionable, something disturbing? Off to war!” more »

For a long time, contemporary art was strictly a national phenomenon in Turkey and was therefore, to a large extent, ignored internationally. This has changed. In the 1970s and 80s, artists such as Füsun Onur, Ayse Erkmen, Gülsün Karamustafa, Hale Tenger have begun to break through traditional and national orientations and to bring in international influences. As international attention grew stronger in the 90s and the Istanbul Biennales offered venues of presentation and publicity to the more progressive contemporary art of Turkey, awareness of the value of this art and its development was promoted locally. The recent generation of Turkish artists profited from these changes both thematically and professionally.

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One of the internationally renowned Turkish artists of the post-2000 generation is Ahmet Ögüt. The past twelve months of the 27-year-old artist, who lives and works in Istanbul and Amsterdam, have been densely packed: his work has been featured in group exhibitions in San Francisco, Berlin, Sydney, Athens, Eindhoven, Seoul, Helsinki, Santa Fe, Nimes, Malmö, Stockholm, Zagreb, London, Banja Luka, and Stuttgart. In addition, he has had solo exhibitions in Basel and Barcelona, three Biennales, as well as numerous online and print contributions. more »

In Amerika, Kafka’s unfinished novel, the sixteen-year-old Karl, after being seduced by a housemaid who then becomes pregnant by him, is sent to America, according to his parents’ wish. In New York, the boy, who has been cast out by his parents, begins his social downslide. In search of belonging, he experiences a world in which one only looks after oneself and which is calculated towards one’s emotional needs.

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He can only gain social acknowledgment and emotional intimacy at the price of subjugation and self-exploitation. In the last chapter of the never-completed novel, Karl discovers a poster for the Nature Theater of Oklahoma on the streets of New York, which promises work and a home for everyone. Karl signs up and heads west with the theater. According to Max Brod, who published the novel after Kafka’s death, the theater was planned as a place where Karl could participate and thereby find a home and himself. more »

As the artistic duo SIGNA, Signa Soerensen and Arthur Koestler provide our world with replicas of itself. They install reproductions of the original, three-dimensional parallel worlds, habitable cartographies: a run-down flophouse is the setting for the hopeless world of six Eastern European prostitutes who are ruled by their social degredation and the brutality of their pimps — a mystical nightmare universe consisting of forty areas filled with religious, political and social rituals. The wing of a closed-off psychiatric station, led by the female doctor, Dorine Chaikin, and her team, subject amnesia patients to a procedure that includes welfare service and discipline.

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The parallel worlds of SIGNA are replicas which have lost their historical and geographical attributes. The colors, costumes, furniture, in their tiniest details: these seamless properties offer temporal and regional associations, but the where and when remains indefinite. more »

In Heinrich Kleist’s essay, “On the Marionettentheater”, a discussion takes place between a layman and the principal dancer of the city opera. The layman, impressed by the presentation, wants to know what kind of technical mechanism has made it possible for the puppets to dance so convincingly that it seems as though dance itself has been shown in its most perfect form. The dance professional considers this for a moment, then gives an answer: When we see a “perfect” dance presentation and ask how it was done, then we’re already missing the point. It does not depend on the mechanics, nor on the perfected techniques with which the individual limbs of the puppets are handled with the most precision.

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If one wants to understand why a dance appears “perfect”, it is much more effective not to focus so much on the technical perfection, but rather on the mechanisms of the representation of the dance. If these mechanisms are perfect, then the viewer who sees a movement corresponding to the represented one has to call this movement “dance”. more »

Art can be critical of media and media criticism can be fun—that’s the message anyway from “dream manufacturer” Götz Bury’s art. In his Traumfabrik (“dream factory”), the artist produces prototypical works from the image landscapes of the media world, whether they be turkey-serving presidents in combat gear as the protagonists of the “axis of evil”—with or without AK-47s, holidays under palm trees, documentations of Neanderthal life, or things happening otherwise elsewhere in the world.

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These props that are inspired by stereotypes of reality in the media are developed from sheet metal, pasteboard, and wood in the workshop of the artist and are reimagined by visitors to the Traumfabrik through extreme gestures and impersonations. These compositions of “reality images” are thereby experienced as the scurrility of exaggeration, thanks to the omnipresent one-dimensionality of media-presented reality itself. more »

This beautiful song annihilates, at least since the group Fuckhead has been celebrating its progressive deconstruction in a big way. Already captivated in recent years by the adrenaline kick of the mosh pit, the musicians and performers Aigner, Bruckmayr, Strohmann, Kern, Jöchtl, and Pittermann got their start originally as a noise-rock band. Along with their music and audience members, who are integrated onto the stage, Tableaux Vivants-type held-pose ending scenes have allowed Fuckhead to differentiate themselves from the authenticity-oriented hardcore punk generation at end of the eighties. Their ironic handling of political and masculinity-related themes in their “authenticity pictures” is still relevant for them today.

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However, irony must be understood in order to be noticed. This was not always the case. At the beginning of their career, Fuckhead’s role as a projection surface often ended up being a bad call. The left-wingers found Fuckhead to be too right, the right-wing found them to be too gay, the underground felt they lacked political objectives, and for the art world, Fuckhead was too nonconformist to be integrated into either art theory circles or the art business. more »