On the occasion of the “Botero” exhibition in the Bank Austria Kunstforum, curator Dr. Evelyn benesch will speak about the artist’s Abu Ghraib series.

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In the years 2004-2005, Columbian painter Fernando Botero worked on a series of paintings named Abu Ghraib. Ever since the photographs of the Abu Ghraib prison were published in 2004, this name came to symbolize a policy that endorses abuse and torture in the name of justice. The hypocrisies around the events in Abu Ghraib prompted the artist to paint this cycle. US museums simply disregarded these works during Botero exhibitions. When liberal Berkeley University finally showed this cycle, Botero donated the entire series to the university in gratitude. In the exhibition “Botero”, in Bank Austria Kunstforum, “Abu Ghraib”, the outraged artist’s cycle on human brutality, will be on display until January 15, 2012. (wh/ca)

Maria Teresa Ponce understands how people develop a nostalgia for the country they have left behind, where their own friends, family, places, experiences, and history have remained. Ponce left Ecuador when she was nine and moved to the US, where she spent her youth, and studied architecture. After she completed her degree, she returned to Ecuador to find a country in economic crisis, with no work to be found for young architects.

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This crisis resulted in Ponce turning to art: she began to take photographs. She experienced that photography opened up new worlds which interested her, but to which she hardly had access. Her photographic work investigates the inner world of prisons, including their inmates. She then digitally superimposed the photographs from the prisons onto photographs of a condemned hospital building, thereby representing the ailments of an institution meant for rehabilitation. more »

New York has always been known for its international flavor and background, but until only recently, Austrian and German culture was not at the forefront of this range, largely due to a complicated history that has taken half a century to resolve. Culture is inevitably wrapped up in its history, and Austrian and German culture are definitely no exceptions, given the events of the last century.

The founding of the Neue Galerie.

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The reemergence of German and Austrian Expressionist art in New York.

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Klimt’s “Portrait of Adele Bloch-Bauer I”

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However, Austrian and German modern art of the beginning of the 20st century has found a new place and home in the US, and the location could not be more appropriate: on the Museum on Fifth Avenue in New York, a formally German neighborhood. The Neue Galerie is a small but opulent institution founded in 2001 by two great enthusiasts for this period in art in the US, Ronald Lauder, renowned businessman and philanthropist, and the late Serge Sabarsky, art dealer and pioneer of German and Austrian Expressionist art in New York. more »

In Amerika, Kafka’s unfinished novel, the sixteen-year-old Karl, after being seduced by a housemaid who then becomes pregnant by him, is sent to America, according to his parents’ wish. In New York, the boy, who has been cast out by his parents, begins his social downslide. In search of belonging, he experiences a world in which one only looks after oneself and which is calculated towards one’s emotional needs.

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He can only gain social acknowledgment and emotional intimacy at the price of subjugation and self-exploitation. In the last chapter of the never-completed novel, Karl discovers a poster for the Nature Theater of Oklahoma on the streets of New York, which promises work and a home for everyone. Karl signs up and heads west with the theater. According to Max Brod, who published the novel after Kafka’s death, the theater was planned as a place where Karl could participate and thereby find a home and himself. more »

The openness of her parents — to both traditional Islamic positions as well as the value system of the recent secularly oriented republic — was passed on to the children. Their upbringing allowed for independent thinking and provided the incentive to take autonomous positions. Füsun Onur studied with Hadi Bara at the Academy of Fine Arts in Istanbul, who broke with the tradition of sculpture in the form of official monuments in the fifties. A five-year postgraduate degree in the USA followed, after which she returned to Istanbul, where she has been continuing her artistic work in Kuzguncuk.

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Füsun Onur has played an important role in the development of modern Turkish art, possessing the power not only to invent her own view of things beyond reality, but also to create the space for such a world. Füsun Onur, among other artists, is responsible for avant-garde currents making their way into the primarily traditionally-oriented art enterprise of Turkey in the early 70s. Her independent approach not only strengthened other modern artists at this time, but she also continues to affect and inspire recent generations of Turkish artists. more »

This beautiful song annihilates, at least since the group Fuckhead has been celebrating its progressive deconstruction in a big way. Already captivated in recent years by the adrenaline kick of the mosh pit, the musicians and performers Aigner, Bruckmayr, Strohmann, Kern, Jöchtl, and Pittermann got their start originally as a noise-rock band. Along with their music and audience members, who are integrated onto the stage, Tableaux Vivants-type held-pose ending scenes have allowed Fuckhead to differentiate themselves from the authenticity-oriented hardcore punk generation at end of the eighties. Their ironic handling of political and masculinity-related themes in their “authenticity pictures” is still relevant for them today.

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However, irony must be understood in order to be noticed. This was not always the case. At the beginning of their career, Fuckhead’s role as a projection surface often ended up being a bad call. The left-wingers found Fuckhead to be too right, the right-wing found them to be too gay, the underground felt they lacked political objectives, and for the art world, Fuckhead was too nonconformist to be integrated into either art theory circles or the art business. more »

“Mankind” consists of two female artists. As in every other civilization, this one also has its prehistory. One half of Mankind is D. Kimm, a poet and musician originating from Montréal. Already before joining Mankind, Kimm was organizing literature festivals and was the leader of “Les Filles électriques”, which performed poetry in its written, spoken, and electronic forms. The other half of Mankind, Alexis O`Hara, a musician from Ottawa, was already examining the human condition through sound experimentation, Onomatopoea, and Poetry Slam performances.

Mankind performs live electronic sound samples, mixed with their own voices set to sound loops, poetic conversations, and spontaneously produced noise bytes, creating a kind of “sound cinema” rich with images, sounds and content. In their own words, Mankind describes themselves as a “supersonic cinema with a visual bonus”. The public gets a cinematic experience minus the rewind button. The improvisatorial character of their performances constantly creates something new to view and breaks through the glass fourth wall, which in conventional theatre, normally separates the art from the audience. more »