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  <channel>
    <title>CastYourArt - Art moves people</title>
    <link>http://www.castyourart.com/</link>
    <description>Art moves people. CastYourArt offers podcasts for people fascinated by art. The weekly published video- and audio-episodes are windows to the world of art: its ideas, institutions, and actors, its economics, contradictions, and its ups and downs. 

Kunst bewegt Menschen. In wöchentlich erscheinenden Podcastepisoden und Beiträgen schafft CastYourArt Zugang zur Welt der Kunst, zu ihren Gedankenräumen und Ideen, zu Institutionen und Akteuren, zu Wirtschaftlichkeit, Widersprüchlichkeit, Scheitern und Erfolg.</description>
    <language>de</language>
    <copyright>© CastYourArt, Vienna 2008 - 2009</copyright>
    <managingEditor>office@castyourart.com (CastYourArt)</managingEditor>
    <webMaster>office@castyourart.com (CastYourArt)</webMaster>
    <pubDate>Wed, 10 Mar 2010 09:00 +0000</pubDate>
    <lastBuildDate>Wed, 10 Mar 2010 09:00 +0000</lastBuildDate>
    <image>
      <url>http://www.castyourart.com/podcasts/castyourart.png</url>
      <title>CastYourArt - Art moves people</title>
      <link>http://www.castyourart.com/podcasts/</link>
      <description>CastYourArt offers podcasts for people fascinated by art.</description>
    </image>
    <itunes:author>CastYourArt.com</itunes:author>
    <itunes:block>no</itunes:block>
    <itunes:explicit>no</itunes:explicit>
    <itunes:category text="Arts">
            <itunes:category text="Visual Arts"></itunes:category>
    </itunes:category>
   <itunes:category text="Arts">
              <itunes:category text="Performing Arts"></itunes:category>
    </itunes:category>
    <itunes:keywords>cast your art, Kunst, art, Künstler, artist, festival, museum, Galerie, gallery, exhibition, atelier, Ausstellung</itunes:keywords>
    <itunes:subtitle>CastYourArt offers podcasts for people fascinated by art.</itunes:subtitle>
    <itunes:image href="http://www.castyourart.com/podcasts/castyourart.png"></itunes:image>
    <itunes:owner>
            <itunes:name>CastYourArt</itunes:name>
            <itunes:email>office@castyourart.com</itunes:email>
     </itunes:owner>
     <itunes:summary>CastYourArt offers podcasts for people fascinated by art. The weekly published video- and audio-episodes are windows to the world of art: its ideas, institutions, and actors, its economics, contradictions, and its ups and downs.

Kunst bewegt Menschen. In wöchentlich erscheinenden Podcastepisoden und Beiträgen schafft CastYourArt Zugang zur Welt der Kunst, zu ihren Gedankenräumen und Ideen, zu Institutionen und Akteuren, zu Wirtschaftlichkeit, Widersprüchlichkeit, Scheitern und Erfolg.</itunes:summary>
    
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<item>
      <title>Crosswise - “x projects by arbeitsgruppe 4“  (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[The curators of the Architekturzentrums Wien, Sonja Pisarik and Ute Waditschatka, make an expedition through the world of post-war architecture in Austria. A retrospective covering 20 years of the projects of the “arbeitsgruppe 4“. ]]></description>
      <itunes:subtitle> The curators of the Architekturzentrums Wien, Sonja Pisarik and Ute Waditschatka, make an expedition through the world of post-war architecture in Austria. A retrospective covering 20 years of the projects of the “arbeitsgruppe 4“.  </itunes:subtitle>
      <itunes:duration>08:30</itunes:duration>
      <itunes:summary> Crosswise - “x projects by arbeitsgruppe 4“ 

”We never wanted to overthrow tradition, but rather build on it”. In retrospect, when Wilhelm Holzbauer emphasizes the idea of building on tradition as a central aspect of arbeitsgruppe 4, one becomes aware of the timeframe and circumstances of their development. The post-war period, characterized by financial hardship and the reconstruction of the country, could not really embrace the new trends of a developing modern age. These movements could probably only take root in this country when the desire for security and the good old days had sufficiently challenged the cultural scene. While the avant-garde had a relatively easy starting point, based on work that was not always oriented towards utility, the architecture scene had to persuade politicians, officials, and a conservative society through their own visions and negotiations. In Johannes Spalt, Wilhelm Holzbauer, Friedrich Kurrent, and Otto Leitner, Austria found four visionaries who were ready to meet this challenge, but build on tradition at the same time. 

Studying under Clemens Holzmeister at the Academy of Fine Arts in Vienna, they founded a working team at the beginning of their studies in 1952. Their “masters“ rarely attended work reviews, however, they observed the creative endeavors of their students in a well-meaning manner. The Salzburger “School of Seeing”, the summer academy under the direction of Oskar Kokoschka, contributed a great deal to the development of art and architecture. Here, the four students got acquainted with the architect Konrad Wachsmann, who emigrated to the US in 1941, and who had a substantial influence on the group with his innovative work methods. Within the environment of this group, there were poets, composers, and filmmakers such as the Wiener Gruppe, Peter Kubelka, the music ensemble, die reihe—who all partied together, as well as influenced each other. 

Member Otto Leitner left the group after one year in order to participate in a competition to design the City Museum of Vienna in Karlsplatz, which he wanted to take on alone. His colleagues, Spalt, Kurrent, and Holzmeister, participated in the competition as well. The group did not win, however, the experience paved the way for the group for projects that followed. The unofficial name of the group, “the 3/4“, was coined by the designer Anna Lülja Praun, which reffers to Leitner’s separation from the group with a sense of humor. The new constellation held together until 1956. Holzbauer’s journey to the US, as well as opposing points of view of the individual members on the role of the architect in public life, led to a further reduction of the team. 

The arbeitsgruppe 4 harbored a special interest in the building of churches, not so much due to any commitment to this tradition, but rather due to the church’s ability and willingness as a client to support their extravagant projects at this time. Although many of their projects won competitions, none of their housing projects were realized. Their ideas, especially in terms of “Wohnraumschule” (“living room” schools), were regarded either as trend-setting, or too innovative for their time. This reception was also applied to their concepts for urban planning. Only years later did the ideas of the group come into fruition—for example, with the revival of the Flaktürme, the flak towers in Vienna, and the redirection of the Argentinierstrasse around the Karlskirche.
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Wilhelm Holzbauer, Johannes Spalt, Friedrich Kurrent, Otto Leitner, Clemens Holzmeister, Oskar Kokoschka, Konrad Wachsmann, Anna Lülja Praun, Peter Kubelka, arbeitsgruppe 4, the 3/4, Wiener Gruppe, die reihe, architecture, design, Vienna, Austria</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 10 Mar 2010 09:00:00 +0000</pubDate>
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<item>
      <title>Constantin Luser - Music soothes the savage beast… (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Constantin Luser challenges us to enter the maze of his imagination: he corners us against the wall of our indifference and confronts us with the unavoidable question whether we will ever be able to escape. But escape what? ]]></description>
      <itunes:subtitle> Constantin Luser challenges us to enter the maze of his imagination: he corners us against the wall of our indifference and confronts us with the unavoidable question whether we will ever be able to escape. But escape what?  </itunes:subtitle>
      <itunes:duration>07:49</itunes:duration>
      <itunes:summary> Constantin Luser - Music soothes the savage beast…

In any case, it tames the wildness of our thinking, which means that when it happens –ever so rarely- the hegemony of the concept is erased and for a moment we are cured of our illness separating us from time – our rationality. When music happens, time does not pass, it expands, accumulates, can not be measured. It is no longer in the clock and enters our blood…

The cure in this case is not overcoming the ailment but seizing it, transforming it into a score. The mystery of the silence that surrounds us –existence itself- lies at the root of the surprise and consolation of the notes which we produce as medicine. It is true that any instrument is fine - if this relationship with the magic of silence is given. 

To serve this desire, Constantin Luser offers us an object with an imagined subject.

All components must have their place determined by their function and meaning. The object itself has primacy over its components while the space itself and the place and role allocated to man in it, is a constitutive element of the work and creates new realms of experience.

There is no form without its opposite – they constitute a unity of meaning where the negative is an imprint of the positive: Absence (life), presence (sound) and the will to the structuring and usage of space. And where does it all lead to ? To chaos (χάος) or to order (κόσμος) ? In other words, order of the world….

The essential key is his personal approach, the current in which he inscribes himself being an intermediator, in order to strike a chord in the collective alterity. 

He creates a space, topos, which belongs to an utopía…where the abstract, the absence of sound, is a consequence of the presence of the corpus and a way of reading it. The impossibility of the real, its spirit would otherwise not be conceivable. It could not converge with individual life which is always an incarnation of its abstraction. Whenever we create an open form, it is filled with spirits. This is the faculty of the form: it cannot avoid conjuring up the unshaped. 

Without the rupture which the violently new form provokes, we shall not be able to listen to the return of meaning to the cacophony of our existence. Is there anything stranger than our existence? Music is there because the sense of immediacy is literally untranslatable.  

Instead of reconstruction, there is construction, there is installation which does not reproduce the visible but instead, makes the invisible visible. The impetus of his work has its starting point in this constructivist core which not only emancipates creation from representation but orientates it towards the creation of space and time through sound, gesture and dramaturgy. 

He demarcates the final sense of the forms and directs it towards a vertebration of an animist reality. As a product of its power of shaping the world, the structures do not exist just by themselves but possess the idiosyncrasy of roaming between the merely obvious and the unreal.

In this leap to meet the image, the poetic moment transgresses the merely existing in order to visualize the possible, the virtual: limit and metamorphosis, because finally it is about a shift where from the physical, material limitation of life a metamorphic process comes into being. In a transmutation of the sensible which interrupts the oscillation, the continuous stream of our inner voice… (ca)
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Constantin Luser, sculpture, sound, space, metamorphosis, absence, presence, music, drawings, installation, instruments, madness, Vienna, fine arts</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 02 Mar 2010 14:00:00 +0000</pubDate>
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<item>
      <title>Prince Eugen - General Philosopher and Art Lover (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[An exhibition on the statesman and art patron Prince Eugene of Savoy-Carignan is currently open at Vienna’s Belvedere gallery. ]]></description>
      <itunes:subtitle> An exhibition on the statesman and art patron Prince Eugene of Savoy-Carignan is currently open at Vienna’s Belvedere gallery. </itunes:subtitle>
      <itunes:duration>06:14</itunes:duration>
      <itunes:summary> Prince Eugen - General Philosopher and Art Lover

Prinz Eugen, as he is known in Austria, was a renowned lover and collector of art and left a vast collection of paintings, copper engravings, books and hand writings. He became one of the most influential Austrians of his time when he moved to the country after being rejected by Louis XIV for service in the French army.

As a commander he was a daredevil, willing to sacrifice human lives by the thousands and considered a military genius by his contemporaries, but at the same time a generous patron willing to spend his enormous wealth on his collections, as if his military strategy had a counterpart in his thinking.

Two of the exhibition’s sub-headings, “general” and “art-lover” being self-evident, “philosopher” remains to be proven. Certainly the prince kept correspondence with great intellectuals of his time and his passion for the sciences were a foreboding of the age of enlightenment.     

His interest lay mainly with the profane sciences. Eugene’s collector passion was different from his baroque contemporaries. He did not collect for the sake of representation or to collect rarities but out of a quest for knowledge and genuine passion for the sciences. 

The philosopher Leibniz, who had entertained the idea of opening an academy of sciences is Vienna, a project which the prince was supportive of, but which eventually was abandoned, had personally dedicated a manuscript of his work outlining his philosophy of monadology, “Principes de la nature et de la grace fondés en raison” which the prince is known to have held in great esteem.   

The prince had managed to put together a collection of 15000 printed works, 237 precious manuscripts, 290 volumes with etchings, and 250 cassettes with portraits in the years between 1712 and 1736. Of particular interest were books on natural history and geography. While his library “Bibliotheca Eugeniana”, prints and drawings were purchased by the Emperor Karl VI in 1737, from his heiress Princess Victoria of Savoy-Carignan -who had never met him and at once decided to sell everything- most of the artwork was bought by Charles Emmanuel III of Sardinia. 

On of the most spectacular features being the 15 original paintings on loan for this exhibition and back to Vienna for the first time since the prince’s death, there will also be busts, suits of armour, sabers and other arms, tents, drapery and more items illustrating his era. 

An interesting aspect is the cultural exchange with the Habsburgs enemies of the times, the Ottomans, as seen in little items of the show and elaborated in the catalogue, like fashion fads “alla turcha” in Europe or baroque-inspired architecture in the Ottoman Empire. 

The exhibition remains strictly in this age though, and there is no reference to contemporary views on politics, arts and history of reception of the era. (ca)
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Belvedere, Prinz Eugen von Savoyen, Ausstellung, Wien, Marie-Louise von Plessen, Ilber Ortayli, Topkapi Palast, Peterwardein, Krieg, Sammlung, Barock, Osmanen, Türkei, Habsburger, Gottfried Wilhelm Leibniz, Wolfgang Amadeus Mozart, Orangerie</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 17 Feb 2010 10:00:00 +0000</pubDate>
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</item>

<item>
      <title>A Feast for the Eyes – Food in Still Life (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[When one feasts with the eyes, does one realize that one is consuming more than just food? An episode on the Augenschmaus exhibition at Bank Austria Kunstforum in Vienna. ]]></description>
      <itunes:subtitle> When one feasts with the eyes, does one realize that one is consuming more than just food? An episode on the Augenschmaus exhibition at Bank Austria Kunstforum in Vienna. </itunes:subtitle>
      <itunes:duration>07:11</itunes:duration>
      <itunes:summary> A Feast for the Eyes – Food in Still Life 

A meal that is visually prepared not only informs us of the quality of the food. This view is also far more accessible on a symbolic level than it would be, for example, through our noses or palates. Our view readily contributes something, it directs our attention to something, it attributes a quality to the food that it previously did not possess. When the food is prepared in a way that makes it visually enticing, then it is also likely that something additional to the food is being served, or brought in front of our eyes to see. Lamb, rabbit, wine, salt, bread: these subjects are obviously not only about meals and consumption. The accessibility of the view to symbolic and narrative aspects of, and not only just to, the object, is also reflected in artistic representations of food, especially in the form of still lifes. 

A pheasant on a small wood inlay table next to a lobster, surrounded by silver bowls full of fresh citrus fruits: potentially edible items are shown here, but it’s probably more about the representation of wealth. For a long time, the representation of edible items was embedded into a religious context and its iconography. As a result, the apple was not only thought of as being a russet, Grafensteiner, or Granny Smith, it also served as a reminder of temptation and its consequences for humanity. 

Beautifully presented food arouses the desire to just reach out and grab it: these foods represent wealth, indulgence, and exclusivity—qualities which can also be found in the baroque vanitas still life. But that which looks fresh and fruity at first glance appears old, shriveled, and close to death and decay upon the second view. In the vanitas still life, those who indulge in this feast for the eyes are served their existential just desserts in the end. The ripe fruits are already at the peak of their beauty, but from this point on, they can only go downhill. Distrust of desire, which is fleeting and enticing, comes into the picture – a meal that is served as a reminder of perishability and death. 

The representation of food in art does not always have a narrative. The concentration of the still life artists on that which formerly only served as decoration provided them the freedom in other representations to work on an emerging visual language, independent of symbolic statements and narratives. Onions on a sideboard, or a bunch of asparagus - the less meaning the object possessed, the less the artist and art had to serve as ambassadors for matters which had nothing to with painting. 

In the presentation of food, the refusal of the artist to be mistreated as ambassadors of something which lies beyond art has been noted. However, the represented meal is more often an indication of the themes of the respective time: its religious messages, its morals, its inequalities. The meal that is presented artistically for the eye is a warning against imprudent assimilation, against thoughtless imbibing. Instead, it demands thoughtfulness and clearly expresses, or hides a criticism of, gender relations, the pursuit of wealth, a bias towards beauty. 

Visual treats to be devoured with the eyes: such is the theme of the exhibition called “Augenschmaus: A Feast for the Eyes – Food in Still Life” at Bank Austria Kunstforum. On display are principal works from the representation of food from the sixteenth century to the present, works ranging from Arcimboldo, Aertsen, Van Gogh, Cézanne, Picasso, Braque, to Hirst, Lassnig, and others, gathered from over sixty lenders. The exhibition will run from February 10th to May 30th. In this episode, the expert commentary on Augenschmaus is provided by Heike Eipeldauer, the curator of the exhibition, as well as Christian Petz, one of the best and most awarded chefs in Austria. (wh/jn)
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Vienna, exhibition, Bank Austria Kunstforum, still life, vanitas, Heike Eipeldauer, Christian Petz, Arcimboldo, Pieter Aertsen, Paul Cézanne, Damien Hirst, Pablo Picasso, Maria Lassnig, Harun Farocki, Vincent van Gogh</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 10 Feb 2010 10:00:00 +0000</pubDate>
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<item>
      <title>Tanzimat - Interview with Esra Ersen (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Developed in parallel to the major Prince Eugen exhibition at the Lower Belvedere, tanzimat examines the continual reorganization of historical constructs and devices that underscore the neverending project of modernity. ]]></description>
      <itunes:subtitle> Developed in parallel to the major Prince Eugen exhibition at the Lower Belvedere, tanzimat examines the continual reorganization of historical constructs and devices that underscore the neverending project of modernity. </itunes:subtitle>
      <itunes:duration>02:18</itunes:duration>
      <itunes:summary>Tanzimat - Interview with Esra Ersen

Esra Ersen is interested in the formation of identity and its transformation in different contexts or power structures. Her work "Carousel" shown in the exhibition tanzimat (Augarten Contemporary 21.1.2010 - 16.5.2010) was produced with  high school students from Cologne. Ersen asked the students to model Turkish heads out of clay. (es)
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Exhibition, tanzimat, Augarten Contemporary, Ottoman Empire, modernization, Esra Ersen, Spanish Riding School, Hüseyin Bahri Alptekin, Viktor Man, G. Karamustafa, Margarete Schütte-Lihotzky, S. Wachsmuth, Franz Kapfer, E. M. Stadler</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Thu, 04 Feb 2010 11:00:00 +0000</pubDate>
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<item>
      <title>Tanzimat - Interview with Gulsun Karamustafa (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Developed in parallel to the major Prince Eugen exhibition at the Lower Belvedere, tanzimat examines the continual reorganization of historical constructs and devices that underscore the neverending project of modernity. ]]></description>
      <itunes:subtitle> Developed in parallel to the major Prince Eugen exhibition at the Lower Belvedere, tanzimat examines the continual reorganization of historical constructs and devices that underscore the neverending project of modernity. </itunes:subtitle>
      <itunes:duration>02:33</itunes:duration>
      <itunes:summary>Tanzimat - Interview with Gulsun Karamustafa 

Gulsun Karamustafa is a contemporary artist and film maker from Turkey. In 2009 she was the artist in residence at the Augarten Contemporary in Vienna. For the exhibition tanzimat (Augarten Contemporary 21.1.2010 - 16.5.2010) she produced a new piece entitled "modernity unveiled/interweaving histories". In the interview with CYA Karamustafa talks about this piece.

Gulsun Karamustafa is a contemporary artist and film maker from Turkey. In 2009 she was invited for an art residency by Augarten Contemporary. (es)
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Exhibition, tanzimat, Augarten Contemporary, Ottoman Empire, modernization, Esra Ersen, Spanish Riding School, Hüseyin Bahri Alptekin, Viktor Man, G. Karamustafa, Margarete Schütte-Lihotzky, S. Wachsmuth, Franz Kapfer, E. M. Stadler</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 03 Feb 2010 11:00:00 +0000</pubDate>
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<item>
      <title>Tanzimat - Interview with Franz Kapfer (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Developed in parallel to the major Prince Eugen exhibition at the Lower Belvedere, tanzimat examines the continual reorganization of historical constructs and devices that underscore the neverending project of modernity. ]]></description>
      <itunes:subtitle> Developed in parallel to the major Prince Eugen exhibition at the Lower Belvedere, tanzimat examines the continual reorganization of historical constructs and devices that underscore the neverending project of modernity. </itunes:subtitle>
      <itunes:duration>01:41</itunes:duration>
      <itunes:summary>Tanzimat - Interview with Franz Kapfer 

Franz Kapfer is an artist from Austria. His interest lies in patterns of representation. 
In his work "Trophies" in exhibition tanzimat (Augarten Contemporary 21.1.2010 - 16.5.2010) he examines cliché representations of Turkish motives in Austrian architecture. (es)
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Exhibition, tanzimat, Augarten Contemporary, Ottoman Empire, modernization, Esra Ersen, Spanish Riding School, Hüseyin Bahri Alptekin, Viktor Man, G. Karamustafa, Margarete Schütte-Lihotzky, S. Wachsmuth, Franz Kapfer, E. M. Stadler</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 03 Feb 2010 11:00:00 +0000</pubDate>
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<item>
      <title>tanzimat - History is in the making (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Developed in parallel to the major Prince Eugen exhibition at the Lower Belvedere, tanzimat examines the continual reorganization of historical constructs and devices that underscore the neverending project of modernity. ]]></description>
      <itunes:subtitle> Developed in parallel to the major Prince Eugen exhibition at the Lower Belvedere, tanzimat examines the continual reorganization of historical constructs and devices that underscore the neverending project of modernity. </itunes:subtitle>
      <itunes:duration>05:49</itunes:duration>
      <itunes:summary>tanzimat  - History is in the making  

It is an interesting fact that the fez, the iconic Turkish hat that was originally instituted as a “modernizing” symbol for the Ottoman Empire in 1826, was later banned in Turkey in 1925, also as part of a “modernizing” reform. It is also interesting to note that after the invention of synthetic dyes, the main manufacturer of the fez—which up until that point had been colored with native berry juice—was located in Austria, that is, until it was boycotted by Turkey in 1908, as part of yet another reaction to modernization. The “history” of this simple, cliché-ridden object demonstrates the complexity of historical constructs not only of the Ottoman Empire, but within the grand narrative of modernity overall. 

As shown through this minor but telling symbolic object, history is not a clear-cut dichotomy of oppositions between “East and West”, the oppressed and emancipated, “natives” and “outsiders”, or “modernized” and “un-modernized”. Instead, history is a series of intersections, clashes, meetings, and interruptions between elements coming from many different directions, a condition that requires us to always keep in mind the agenda, the perspective, the position of every historical narrative. In German, the same word, “Geschichte”, is used for two separate English terms, “story” and “history”—yet another indication that the “story”, the constructed, fictional element, can never be taken out of the “history”.

In the exhibition, tanzimat, at the Augarten Contemporary, the conflicted symbol of the fez appears in the work, Carousel, by the Turkish artist, Esra Ersen, for which she recruited students at a high school in Cologne (from various backgrounds, including Turkish) to create clay models of Turkish heads, and the work, In the Eyes of a Mute, by the Romanian artist, Viktor Man, which juxtaposes a comic-like drawing of Turks he drew as a child against conceptual pieces addressing the same period in history. We also find these fez-donning depictions of Turks in the work, Trophies, by the Austrian artists, Franz Kapfer, which in this case, are not children’s portrayals, but rather reproductions of trophies that are still displayed in the Spanish Riding School today. 

The exhibition, tanzimat, is named for a period of reformation in the Ottoman Empire which occurred from 1839 to 1876, and was notable for its various efforts towards modernization, which included the enhancement of civil liberties and the establishment of technological, financial, and social reforms. The term is not capitalized for the title of the exhibition—as opposed to the term for the historical period—an indication that the original meaning of the word, “arrangement” or “rearrangement”, is even more significant to the exhibition than the historical period. Artists from various Middle European backgrounds, Turkish, Romanian, Bulgarian, Greek, and Austrian, were invited to challenge and confront this process of rearrangement within their own histories. Developed in parallel to the major Prince Eugen of Savoy exhibition at the Lower Belvedere, tanzimat examines the continual reorganization of historical constructs and devices that underscore the neverending project of modernity. (jn)
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Exhibition, tanzimat, Augarten Contemporary, Ottoman Empire, modernization, Esra Ersen, Spanish Riding School, Hüseyin Bahri Alptekin, Viktor Man, G. Karamustafa, Margarete Schütte-Lihotzky, S. Wachsmuth, Franz Kapfer, E. M. Stadler</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 26 Jan 2010 11:00:00 +0000</pubDate>
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</item>

<item>
      <title>Christian Eisenberger - Estrangement and engagement (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Christian Eisenberger’s art work and performances often smack of insouciance, but, like a child and even more like an artist, his desire to engage is very real.  ]]></description>
      <itunes:subtitle> Christian Eisenberger’s art work and performances often smack of insouciance, but, like a child and even more like an artist, his desire to engage is very real.  </itunes:subtitle>
      <itunes:duration>07:26</itunes:duration>
      <itunes:summary>Estrangement and engagement   

When a tree falls down in the forest and noone witnesses it, did it really happen? When an artist makes a sculpture on top of a mountain and noone sees it, is it really art? The artist Christian Eisenberger does not like to limit himself to the gallery or the art space. When the impulse moves him, he is content to spontaneously create something when and where he wants, and then to let it run its course. Such is the case with his ice sculptures or his sugar cube towers that are left in their natural environments to melt or be overrun by ants. Such tendencies towards land art-influenced pieces demonstrate both Eisenberger’s methods of inspiration as well as his attitude toward art-world restrictions such as properly designated venues or commissioned works. Eisenberger first gained attention by his impromptu displays of cardboard figures on city streets and art fair grounds. The gesture questioned the predispositions of viewers and so-called “proper” venues.   

The need to create art is a complex one. On the one hand, one could argue that art is a cry for attention, a narcissistic calling. On the other, art is a form of play, a way to satisfy one’s childlike predisposition towards drawing, building, making stuff. Eisenberger creates works that want to be acknowledged, but at the same time, Eisenberger hides behind his work while simultaneously daring the viewer to look away. In a recent exhibition, he took cover within a bear suit made entirely out of packing tape, spray painting cryptic messages and scrawlings within a makeshift four-walled cardboard space. The set-up both invited the viewer to utilize unstable aids such as a ladder or a wobbly table to get a peek at his antics, but the effort was rewarded by his playful displays and offerings of snacks. In the end, the structure was challenge to and deconstruction of the static “white cube” gallery space by literally converting the viewer from a passive to an active role. It was all part of the “game” that Eisenberger had meticulously set up, at once inviting and defiant.  

But this is not to say that Eisenberger’s approach is childish. The bear suit is a further development of a series of works involving countless cocoons that the artist created and then shed by wrapping himself in packing tape and then cutting himself out of the mummy-like figures. Such projects satisfy his need to hide and yet be seen, and the resulting shells, which he then displayed in various contexts, remain testaments to his observations on performance, corporeality, and materiality. Further use of ephemeral, “trashy” materials such as packing tape, cardboard boxes, or even his own sperm, express his commitment to spontaneity and his rebellion against material worth. His performances—for example, when he dressed up as kind of faux suicide-bomber clown and walked the streets of Vienna and London—often smack of insouciance, but, like a child and even more like an artist, his desire to engage is very real. (jn) 
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Christian Eisenberger, found art, trash, white cube, sculpture, painting, performance art, K2, Kunsthalle Semriach, Projektraum Viktor Bucher, land art, public art, street art, Konzett Gallery</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 19 Jan 2010 17:00:00 +0000</pubDate>
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</item>

<item>
      <title>Open Space - Boundary Signal  (de/en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[The boundary signal as a conceptual starting point for an interdisciplinary exhibition at Open Space in Vienna. An interview with Fatih Aydogdu. ]]></description>
      <itunes:subtitle> The boundary signal as a conceptual starting point for an interdisciplinary exhibition at Open Space in Vienna. An interview with Fatih Aydogdu. </itunes:subtitle>
      <itunes:duration>06:07</itunes:duration>
      <itunes:summary>Open Space - Boundary Signal 

Since the beginning of 2008, Open Space, the Center for Art Projects, has been in full swing in the Vienna art world with its ambitious program. Open Space’s repertoire of exploring artistic variety and multilayeredness corresponds to its self-conception as an open space for international networking. Under the direction of Gulsen Bal, Open Space has realised a marathon of exhibitions with a density of international participation that is unusual for Vienna. 

Last yearthe art space opened in Lassingleithnerplatz in Taborstr. with an exhibition curated by the Vienna-based artist, Fatih Aydogdu. Aydogdu, who artistically feels at home somewhere between the categories of installation, video, graphic art, and music, and who also had boundary experiences in his life as a geopolitically sensitized migrant, made the boundary signal the conceptual starting point of his interdiscplinary exhibition. 

Ten artists and artist collectives followed the request of the theme of the boundary signal. CastYourArt visited that exhibition recording sounds as fields of experimentation and boundary signals beyond the act of speaking and music, as well as artistic positionings emerging from historically political moments in relation to current events. (wh/jn) 
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Fatih Aydogdu, Gulsen Bal, Open Space, 2/5 BZ aka Serhat Köksal, Ricarda Denzer, Martin Ebner, Mathias Fuchs, Bernhard Loibner, Bob Ostertag, Florian Schmeiser, Xurban Collective, Arye Wachsmuth, Florian Zeyfang,</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 12 Jan 2010 11:00:00 +0000</pubDate>
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</item>

<item>
      <title>Fiene Scharp -Hair out of place (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Fiene Scharp’s references to hair and skin confront us with our own corporeality and challenge us to place such normally mundane materials in a new context, not only in art, but in life as well. ]]></description>
      <itunes:subtitle> Fiene Scharp’s references to hair and skin confront us with our own corporeality and challenge us to place such normally mundane materials in a new context, not only in art, but in life as well. </itunes:subtitle>
      <itunes:duration>06:24</itunes:duration>
      <itunes:summary>Fiene Scharp -Hair out of place

Beauty. Order. Cleanliness. Purity. Perfection. To all of these coveted qualities, hair is a threat, a flaw, a disturbance. When someone is well-groomed, we describe them as “not having a hair on her head out of place”, signifying that hair is something to be put into its place, to be kept under control. There are many places where hair is not supposed to be: stuck on your sweater, floating in your soup, appearing on a projected film frame, beyond the acceptable areas and lengths on one’s body, etc. And so, when we are confronted with its appearance in a work of art, we are unsure: do the same rules apply here? Should I be delighted or disgusted? As always, the use of unconventional materials in art forces us to make up our own minds.

In her art work, Fiene Scharp, based in Berlin, works regularly with materials such as hair, grease, and wax. She describes her focus as being “the moment of touching in which the touch-er and the touch-ee become aware of themselves and the other.” In a primarily visual context such as art exhibitions, touching is often forbidden, but perception is not. Scharp’s use of hair challenges these boundaries by placing the viewer in a position somewhere between attraction and repulsion. A 100-cm cube composed completely of human hair somehow knocks our perception for a loop: questions arise as to from where the hair originated and whether it is too much while, at the same time, impulses are suppressed to reach out and stroke it. Otherwise conventional forms such as delicate weaves or graphs on paper shock us when we realize that they are made of hairs. Carefully placed hairs on ordinary food items such as butter or a lemon provoke us with their violation of propriety.

Scharp uses the video format to bring her fixation with capturing this complicated relation to the sense of touch to the next level. Tiny hairs between an index finger and thumb bristle audibly as they act as a barrier between their contact on one video, two hands slowly polish a rough sheet of ice into a smooth, reflective surface in another. Although we as viewers are still limited in our access to the works to the senses of sight and sound, the sense of touch is the focus, and, once again, cannot be taken for granted. For this purpose, Scharp refers to another all-too-human material, skin, which she describes as “a metaphor for the state of being separate, as well as a membrane.” References to hair and skin confront us with our own corporeality and challenge us to place such normally mundane materials in a new context, not only in art, but in life as well. (jn)

</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Fiene Scharp, Berlin, Hair, Skin, Unconventional Materials, Sculpture, Video, Sensation, Identity, Border</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 05 Jan 2010 12:00:00 +0000</pubDate>
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</item>

<item>
      <title>Irene Andessner - Portraits of the Self (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Irene Andessner’s self-dramatizations are revivals of historical personalities that utilize memory as a source of reactivation. ]]></description>
      <itunes:subtitle> Irene Andessner’s self-dramatizations are revivals of historical personalities that utilize memory as a source of reactivation. </itunes:subtitle>
      <itunes:duration>06:58</itunes:duration>
      <itunes:summary>Irene Andessner - Portraits of the Self 

Irene Andessner began her career with painting. She first studied with Emilio Vedova, one of the most important Italian Informal painters, at the Academia die Belli Arti in Venice, and then with Max Weiler and Arnulf Rainer - also a representative of the Informal - at the Academy of Fine Arts in Vienna. Andessner encountered paintings by the Italian Renaissance painter, Sofonisba Anguissola, for the first time at an exhibition at the Kunsthistorisches Museum in Vienna. The self-portraits fascinated her, and after an attempt to paint herself as Anguissola, she turned to the fields of photography and video art, in which she explores contemporary forms of the self-dramatization. 

Andessner’s portrait works are revivals of historical personalities that utilize memory as a source of reactivation: Marlene Dietrich, Electress Dorothea of Brandenburg, Wanda von Sacher Masoch, Irene Harand, Barbara Strozzi, Hedy Lamarr, Ida Pfeiffer, Maria Sibylle Merian, Barbara Blomberg, Gwen John, Constanze Mozart, Angelika Kaufmann, Frida Kahlo. The artist portrays over fifty personalities, primarily women, through role performance. The selection of her protagonists follows strict criteria: they are strong and politically involved women who were inventive, creative, aggressive, intelligent, and remarkable, who made an impression through their personalities or their approaches to life, however, often enough to be displaced into the lower and hidden ranks behind a male-dominated world and historiography. 

Andessner is interested in how women have dealt with themselves throughout various centuries. In order to develop this approach, she investigates the life of her subjects, seeks out portraits of them, and then selects one of these picture-worthy moments as a starting point for her artistic embodiments. Through the conversion, the artist reflects on the models as social figures, as fictions of women as holy, untouchable superstars, as suffering, dominating, or promiscuous, and reenacts them partly faithfully, and partly as a reinterpretation with materials from our own time. 

Andessner’s self-dramatizations take place either in the studio or in photographic situations that are recognizable as sets. Large polaroids are taken there. According to Andessner, the material was always important to her, since she also wanted to take a painterly approach to photography, which the polaroid material makes possible. When her self-dramatizations are done as videos, they also have a performative character and integrate others into the revivification. 
When the artist mixes among people as Ursula K. - a scarred, depressed woman - in suburban bars, laundromats, and public saunas, or, in the live-streaming project, "Maternoster", rides up and down the traveling lift compartments in a paternoster in the headquarters of the Federation of Austrian Industry with heads of business as Alma Mater, Maria von Nazareth, Mutter Courage (Anna Fierling), and Madonna Louise Veronica Ciccone, she approaches these self-dramatizations as real performances. Her restaged self then becomes evident through actual existing circumstances and thereby eliminates the boundaries of who she is. (wh/jn) 

</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Irene Andessner, Academy of Fine Arts, Identity, Polaroid, phtography, geder, Venice, Vienna, Kunsthistorisches Museum</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 22 Dec 2009 09:00:00 +0000</pubDate>
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</item>

<item>
      <title>BAWAG P.S.K. Culture Sponsoring - Eyes on the Prize (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Timing is everything, and the Viennese Jazz Club, Porgy and Bess, could not have asked for better timing when BAWAG PSK stepped up as their newest cultural sponsor. A look at a mutually beneficial partnership. ]]></description>
      <itunes:subtitle> Timing is everything, and the Viennese Jazz Club, Porgy and Bess, could not have asked for better timing when BAWAG PSK stepped up as their newest cultural sponsor. A look at a mutually beneficial partnership. </itunes:subtitle>
      <itunes:duration>07:57</itunes:duration>
      <itunes:summary>BAWAG P.S.K. Culture Sponsoring - Eyes on the Prize

At a time when the economy has been taking a turn for the worse and funding for the arts has been cut all over the world, cultural sponsoring from the Austrian bank BAWAG PSK is thriving. They say that timing is everything, and the Viennese Jazz Club, Porgy and Bess, could not have asked for better timing when BAWAG PSK suddenly stepped up as their newest cultural sponsor.  BAWAG PSK had been looking to change their image, and jazz as an art form fit the criteria for their own revamped identity perfectly: coming from a long tradition, but always innovative, creative, and contemporary.

BAWAG PSK’s bold move paid off in more ways than one, their collaboration with Porgy and Bess—the largest external undertaking in the bank’s history—landed them the 2009 Maecanas Prize for Best Overall Concept/Large-Scale Enterprise in Art Sponsoring. Through their collaboration, they have not only modernized their image, they have improved and solidified their overall reputation among both their customers, employees, and the economic and cultural world at large.

BAWAG PSK takes a three-pronged approach to their sponsoring concept, covering culture, education, and charities, and all three fields have been combined within the Porgy and Bess enterprise. Through a collaboration between Porgy and Bess and the new Galerie “BAWAG Contemporary”, the artist Stephen Mathewson installed a commissioned work in the art space located in the foyer of the club. Jazz legend Carla Bley put on a benefit concert for the charitable organization, Wiener Tafel.

BAWAG PSK not only receives prizes, they grant them as well. In the field of education, a winner was announced for the Fidelio Competition at Porgy and Bess, in which one young musician is recognized among three hundred from the Konservatorium Wien University and then given the privilege of performing later at the music salon at the BAWAG PSK.

Taking chances, making informed choices, forging new paths—the concept for BAWAG PSK’s culture sponsoring strategy seems to keep one particular goal in mind, perhaps learned after many ups and downs: Keep your eyes on the prize and your investments will pay off in the end. (jn)
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Rudolf Leeb, Christoph Huber, BAWAG PSK, Porgy and Bess, Maecenas, Konservatorium Wien University, Fidelio Competition, Stephen Mathewson, Galerie “BAWAG Contemporary”, Wiener Tafel, Carla Bley, cultural sponsoring, jazz</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 15 Dec 2009 16:00:00 +0000</pubDate>
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</item>


<item>
      <title>Takeaway Concert Uwe Dreysel - Man muss ja nicht verraten (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[An improvised mini-takeaway-concert featuring the singer and composer Uwe Dreysel from CastYourArt.]]></description>
      <itunes:subtitle>"An improvised mini-takeaway-concert featuring the singer and composer Uwe Dreysel from CastYourArt." </itunes:subtitle>
      <itunes:duration>03:24</itunes:duration>
      <itunes:summary>Takeaway Concert Uwe Dreysel - Man muss ja nicht verraten

 What happens when you realize that you still love somebody? When you fall in love with someone all over again? When you’ve just fallen in love?

Suddenly, what is normally difficult and heavy becomes easy and light: e.g., one carries a piano into the courtyard.

 In order to catch the last rays of autumn and let your hearts run free, CastYourArt helped with the piano. Uwe Dreysel sings, the courtyard serves as the stage for the actor this time around. Take your concert away. . .(wh)
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Uwe Dreysel, Music, Vocalist, Composition, Conzert, Vienna</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 09 Dec 2009 09:00:00 +0000</pubDate>
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</item>

<item>
      <title> The Chamber of Curiosities at the Kunsthistorisches Museum in Vienna (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[“The chamber of curiosities at the Kunsthistorisches Museum Vienna, one of the most important chambers worldwide, will reopen in 2012.]]></description>
      <itunes:subtitle> “The chamber of curiosities at the Kunsthistorisches Museum Vienna, one of the most important chambers worldwide, will reopen in 2012."</itunes:subtitle>
      <itunes:duration>7:06</itunes:duration>
      <itunes:summary>The Chamber of Curiosities at the Museum of fine arts Vienna“And if there ever was an age when one sees varied and wondrous things I believe that ours is one” (Mateo Bandello, 1554)Miniatures made of ivory, rhino and narwhale horn. Ostrich eggs, symbols of power and resistance as the ancient mythology says the giant birds live on stones and iron. Seychelles nuts washed ashore on the Maldives. Bezoars, rocks found in the stomach of ruminant animals that are rumoured to dispel melancholy, composed in the finest art of metalworking. Arty watches, wondrous automatic machines, quadrants, astrolabes and other scientific instruments. The most bizarre monstrosities, Madonna figures and Dionysian satyrs standing in a row with mystic animals thrown out of the deepest oceans. Basins, goblets, bowls, cans, mugs, made of gold, polished with precious and semi-precious stones. An unbelievable mishmash, collected at numerous expeditions and trips to the most isolated and distant places on earth, passed on, inherited, bought and finally exhibited at the Ambrase court of prince Ferdinand II and at the specially for this occasion equipped premises of Kaiser Rudolf II, at the Hradschin in castle of Prague. The cabinet of curiosities and wonders of the renaissance rulers opens up a whole new world to the curious.The displayed objects fascinate the viewer, cause amazement and inquisitiveness, and leave the impression of a long gone era. „In uno omnia.“ The view of the world of Athansius Kircher, scholar and founder of the first museum the Kircherianum at the Collegium Romanum, signalizes modern times not only by the immense amount of knowledge but also by power. The amazement should not only cause cognition and knowledge it should rather cause awe of the power of those who were able to pool it. The world as a micro cosmos within the chamber of curiosities represents the prince as the ruler of the world, explains Sabine Haag, an expert of the chamber of curiosities and managing director of the Kunsthistorisches Museum Vienna. The chamber of curiosities in the renaissance, an early model of museums conflicts with the emerging modern time assertiveness because the basis of the presented knowledge was to stabilise power. The general orientation of the chamber of curiosities, a concentration of knowledge and amazement was seen as a handing down of traditional perceptions. Too much wonder and amazement can be negative, as it inhibits and perverts the use of mind, says René Descartes. The holistic perception had to give way to the analysis and the concept of differentiation. A major part, of the chamber of curiosities collection disappears; the rest is split and distributed to emerging special museums.The two chambers of curiosities and wonders of prince Ferdinand II and Rudolf II, are brought together by the Kunsthistorisches Museum Vienna. In spring 2002 the collection was closed to the public and should reopen after a major restoration in spring 2012. The adjustment of the premises allows donators to become involved with the chamber of curiosities. For example, our partner UNIQUA sponsors the restoration of the Saliera saloon, named after the famous saltshaker of the Italian sculptor and goldsmith Benvenuto Cellini. CastYourArt, thanks to our partner UNIQUA, had the chance to take a look behind the closed doors of the chamber of curiosities and to hold an interview with Sabine Haag. (wh/ek) This podcast was realised with the kind support of UNIQUA ArtCercles. The exhibiton “Karl der Kühne” can be seen till the 10th of January 2010 at the museum of fine arts Vienna. 

 </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords> Athanasius Kircher, Baroque, Benvenuto Cellini, Sculptor, Exotika, Goldsmith, Habsburger, Kunsthistorisches Museum, Chamber of Curiosities, Curiosity, Mirabilia, Museum, Renaissance, René Descartes, Sabine Haag, Saliera, UNIQA, Vienna, Chamber of Wonders</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Thu, 03 Dec 2009 13:30 +0000</pubDate>
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</item>

<item>
      <title> Edgar Lissel - On the rise and fall of images (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[“Whoever leaves behind an image of oneself chronicles his/her existence, reflecting him/herself in this gesture. Photography and biography: the imagemaking art of Edgar Lissel. ]]></description>
      <itunes:subtitle> “Whoever leaves behind an image of oneself chronicles his/her existence, reflecting him/herself in this gesture. Photography and biography: the imagemaking art of Edgar Lissel."</itunes:subtitle>
      <itunes:duration>6:49</itunes:duration>
      <itunes:summary>Edgar Lissel - On the rise and fall of images 

The artist is occupied not only with the creation of images, but also their demise. With a view on that which lies between, how can one capture and demonstrate this? The medium, not the object, is the focus of Edgar Lissel’s artistic challenge. His work experiments with unconventional mediums, investigating the process of producing images. 

Life comes into being and then passes away. What lies between expresses a need to be captured by the imagemaking process. People, in principle, are occupied with images, according to Lissel. The creation of images provides the possibility of visualizing oneself. Whoever leaves behind an image of oneself chronicles his/her existence, reflecting him/herself in this gesture. 

This artistic engagement with visual self-verification led Edgar Lissel to camera obscura photography. Used as a tracing instrument in the eighteenth century, the pinhole camera has been considered the most direct way to gradually depart from outer reality on a photo-sensitive background. Light and time have remained key terms in the work of the artist who, through his camera obscura work, puts the authenticity of pictures under closer examination. 

In a world in which complicated means and time-saving procedures have the reputation of producing that which is artificial, unnatural, and false, the slowness and immediacy of image development in “primitive" obscura photography seems to authentically capture that which is allowed to develop and pass away in life. 

Museum display cases, vans, and entire flats are converted by pinhole cameras. But the image development that Lissel organizes not only documents exterior life. The space in which the image of the outside world develops enters the picture. Outlines of articles remaining in the flats burn themselves gradually as photograms on the photo-sensitive material, which record and reflect the development space and process of the image. 

Lissel poses the question of how this process of formation allows the development process to lend itself to a kind of existential personal testimony of life. His photographic procedure transforms itself into a biographical one. From that point on, it is bacteria which forms these temporary pictures and duplicates them. 

Lissel works with scientists on these bacterial images in order to understand the bacterial transformation process and to be able to manage them and make them artistically functional. Cyanobacteria, that is, the original bacteria that was already in existence three and a half million years ago and were responsible for the first deoxygenation in the primordial world soup, becomes a medium, in the same way tubes of paint and mixing pallets are for other artists. 

In the series, "Selbstzeugnisse" (“personal testimonies”), Lissel first projects microscopic photographs of himself onto the bacteria, which begin to regenerate their own images due to their light sensitivity. Cultivated in petri dishes, they position themselves in the light-sensitive spots and shy away from the shadows. The light images which are formed are photographed, afterwards, the light sources are withdrawn and the bacteria formations disintegrate. In the work cycles, "Selbstzeugnisse", "Vanitas", "Der Weg zum Licht” (“The Path to the Light”), “Domus Aurea", and "Myself", the creation, transience, and existence of life are directly brought up for discussion several times. A disintegrating building relic from the past, a dead fish, a rotting apple, a withering leaf. Copied and reproduced from bacteria, which are the starting points for both the development and the impermanence of this world. 

In the meantime, the newest work cycles in the imagemaking art of Edgar Lissel are called “Pluoreszenz” and “Sphaera Incognita”, respectively, and will record that which exists. (wh/jn) 

 </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords> Edgar Lissel, photography, camera obscura, photogram, picture, image, reality, bacteria‚</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 17 Nov 2009 13:30 +0000</pubDate>
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<item>
      <title> CastYourArt - New Viennese Violins. A Virtuoso Craft (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[“The virtuoso handicraft of violin-making nearly four hundred years after Stradivari. A view of the "New Viennese Violins" workshops. ]]></description>
      <itunes:subtitle> “The virtuoso handicraft of violin-making nearly four hundred years after Stradivari. A view of the "New Viennese Violins" workshops."</itunes:subtitle>
      <itunes:duration>8:45</itunes:duration>
      <itunes:summary>New Viennese Violins - A Virtuoso Craft 

Violins are often only spoken about when they are stolen. However, before they can be stolen, they have to be built, and this is the aspect on which we focus in this podcast.

The “New Viennese Violins“ Association came about based on an idea from Christoph Schachner, to bring professional and amateur musicians closer to high-quality, newly manufactured instruments. These offer a better alternative to the mystified, often overestimated old instruments. “As a result of violins being treated like antiques, a myth has developed around them which is often incomprehensible. Hence, a new violin often costs only a quarter or fifth of what an old violin of similar quality costs“, says Nupi Jenner, a member of the association. 

The production of violins is a complex experience, a craft which involves an intuitive process. The knowledge required for the selection of the wood that is suitable for building stringed instruments developed over many generations. The cover is frequently made from spruce and the remaining parts from maple. It can be very difficult to find the right kind of spruce to build the instruments, even in a dense forest. For larger instruments, like the cello or double bass, willow and poplar trees are also used. The selection from a wood dealer who specializes in instrument-making is left up to the discretion of each instrument-maker. 

In order to develop instruments of equal high quality, it is necessary to keep the parameters as consistent as possible. Nevertheless, in the end, each instrument has its own character. Achieving consistency in the production can be almost impossible, even when scientific procedures and computerized measuring techniques are utilized. Thus, the virtuosity of the violin craft always remains a bit mysterious. 

Since objective assessments of a certain quality level are difficult to establish, the purchase depends very much on the personal approach of the musician, his/her sensitivity to tone, physical requirements, financial options, and the kind of advise and maintenance he/she expects from the violin-maker. 

Once a year, those who would like to produce, play, and/or listen to the “New Viennese Violins“ gather at the Radio Kulturhaus in Vienna. In the context of instrument presentation, the partly newly-built stringed instruments of renowned musicians are played. There, one can directly encounter violin-makers, musicians, and experts involved with the new stringed instruments and become convinced of their sound quality in person. (wh/jn). </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords> violin, stringed instruments, instrument making, violin-makers, Vienna, New Viennese Violins, Radio Kulturhaus Vienna,  </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 10 Nov 2009 15:30 +0000</pubDate>
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<item>
      <title> Herbert Boeckl - Capturing the Essential (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[“Herbert Boeckl experimented to figure out which new possibilities on offer would preserve that which was essential. A portrait of the advocate of the Austrian Modern. ]]></description>
      <itunes:subtitle> “Herbert Boeckl experimented to figure out which new possibilities on offer would preserve that which was essential. A portrait of the advocate of the Austrian Modern.</itunes:subtitle>
      <itunes:duration>8:41</itunes:duration>
      <itunes:summary>Herbert Boeckl - Capturing the EssentialCenturies do not have clear boundaries, rather, they flow into each other in the same way that the years which they are made up of do. The transition period in which the nineteenth and twentieth century collapsed into each other was called the fin de siècle. The fact that something was coming to an end was a modern perspective. 

In 1918, Gustav Klimt, Egon Schiele, Otto Wagner, and Koloman Moser all died within a year. Accompanying them was the fall of turn-of-the-century, successfully up-and-coming, modern Austrian art. So what remained in terms of artistic progress? For one thing, there was Oskar Kokoschka. He had moved to Dresden and fled—as did a majority of the intellectual and artistic heavyweights—upon the rise of the National Socialists: first to Prague, and then to London. And then there was Herbert Boeckl, who stayed behind. This starting point was not exactly ideal for the development of the painter: an authoritarian, conservative, anti-modern mood prevailed in Austria, along with a shortage of moral support from colleagues. 

Towards the end of the turn of the century, Herbert Boeckl’s works were close to those of Oskar Kokoschka and Egon Schiele: expressionistic. Over the course of time, however, his painting took many turns. University professor and grandchild Matthias Boeckl counts five direction changes: first, there were the traditional atmospheric paintings of his early Carinthian years, then his move to secessionism with his line paintings, then expressionism, then his pastose phase of expressionistic realism, and finally, his abstract colorfield painting, starting from the end of the Second World War. Boeckl himself always rejected a categorization according to creative periods, rather, he saw his work in relation to motifs. Boeckl sharpened his view of nature and humanity, of the essence of existence, of the necessary form, in his portraits and landscapes. Both, according to Agnes Husslein-Arco, director of the Belvedere and granddaughter of the artist, proved to be persistent motifs throughout his stylistically diverse work. 

The intrinsic, the enduring, the fundamentally valid: this is what Herbert Boeckl wanted to maintain as a painter. This objective did not, however, make him conservative, rather it made him an advocate of modernity. He experimented to figure out which new possibilities on offer would preserve that which was essential. However, his focus on the everlasting probably corresponded to his religious nature. At the beginning of his career, Boeckl had already completed a fresco in the Church of Maria Saal, which locals considered provocative and which therefore remained covered for years. At the very end of his life, he created one of his most important works, "The Apocalypse", in the Angels’ Chapel at the Seckau Monastery. 

Boeckl was committed to the ideals and style directions that modernity brought out, and he shaped the development of the Austrian art scene as a director and professor at the Academy of Fine Arts in Vienna, as well as as a prominent member of the Austrian Art Senate. He supported the appointment of Fritz Wotrubas and Albert Paris Gütersloh as professors at the Academy and counted among his students some of the most important artists of the postwar generation—including Maria Lassnig and Alfred Hrdlicka. 

On the occasion of the retrospective of Boeckl’s works at the Lower Belvedere in Vienna, CastYourArt spoke with both curators of the exhibition, Agnes Husslein-Arco and Matthias Boeckl, in Herbert Boeckl’s studio, which has remained virtually untouched since his death in 1966. Accompanying the exhibition is a 500-page catalog which includes a list of Boeckl’s works. (wh/jn) </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords> Herbert Boeckl, Agnes Husslein-Arco, Matthias Boeckl, Belvedere, Vienna, Expressionism, Cubism, Fritz Wotruba, Apocalypse, Academy of Fine Arts Vienna, Modernity, </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 04 Nov 2009 08:30 +0000</pubDate>
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<item>
      <title> Restless Glance - The Unicredit Group Collection at the Bank Austria Kunstforum. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[“Every work of art in the moment it is created is contemporary”, says Walter Guadagnini, curator of the exhibition “PastPresentFuture”, at the Bank Austria Kunstforum. ]]></description>
      <itunes:subtitle> “Every work of art in the moment it is created is contemporary”, says Walter Guadagnini, curator of the exhibition “PastPresentFuture”, at the Bank Austria Kunstforum.</itunes:subtitle>
      <itunes:duration>6:35</itunes:duration>
      <itunes:summary>Restless Glance - The Unicredit Group CollectionFaced with the challenge of representing a recently merged corporate collection comprised of over 60,000 works, curator Walter Guadagnini went back to the basic questions concerning art: Why is art important? What role does it play in society? How does it relate to our everyday life? As the art community becomes ever more global, how can we encompass the vastly diverse range of art that is presented to us?The exhibition, “PastPresentFuture”, at the Bank Austria Kunstforum, is an introduction to the UniCredit Group art collection, which now includes the combined collections of all the individual banks that have merged into UniCredit, including UniCredit in Italy, HypoVereinsbank in Germany, and Bank Austria, thereby making it one of the most valuable corporate collections in Europe. Such a massive task might invite opportunities for grandstanding pricey acquisitions, or showing off pieces from well-known names. However, this exhibition chooses instead to cast a dynamic, multilayered glance at the past, present, and future, and takes advantage of a voluminous, eclectic collection by featuring pieces which create dialogues, reveal unexpected parallels, and take us back to the way art relates to everyday life, its original and fundamental raison d’etre. Instead of taking a chronological approach, the exhibition is divided into sections that juxtapose pieces from diverse periods into various thematic groups. In representing a collection that encompasses so many periods, genres, mediums, countries, and artists, it is striking how it is the subjects which are covered that bring all these works to a mutual level. Faces, landscapes, objects: whether they are depicted in a 17th century Italian Baroque painting or a 20th century British found-art installation, these pieces still speak to each other as well as to us. Whether we are looking at the past through the present or from the present toward the future, “every work of art in the moment it is created is contemporary”, says Guadagnini, and by demonstrating how common threads exist between ancient and contemporary works, this collection shows us how the universal and enduring concerns of society, are, and will always be reflected in great and true art. (jn) </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>exhibition, corporate collections, Bank Austria Kunstforum, Unicredit Group, HypoVereinsbank, non-chronological exhibitions, contemporary art, Walter Guadagnini</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 27 Oct 2009 12:00 +0000</pubDate>
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</item>

<item>
      <title> Warhol, Wool, Newman -  “Barney is now at another party.“  (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Kunsthaus Graz explores parallels between Warhol, Wool, and Newman and presents work that confirms the influence of American abstract expressionism on pop art. ]]></description>
      <itunes:subtitle> Kunsthaus Graz explores parallels between Warhol, Wool, and Newman and presents work that confirms the influence of American abstract expressionism on pop art.</itunes:subtitle>
      <itunes:duration>6:02</itunes:duration>
      <itunes:summary>Warhol, Wool, Newman -  “Barney is now at another party.“ 

When exhibitions show artistic developments in a larger context, it is a good thing for every visitor. Such an exhibition can be seen at the moment at Kunsthaus Graz. Under the curatorial direction of Peter Pakesch, the exhibition "Warhol, Wool, Newman" bridges the gap between abstract American expressionism, minimal and pop art, and some of the art of our time. 

Abstract American expressionism brought a new image and understanding of space into the world of art. The viewer played a central role here, because the work was no longer possible without his/her presence. In Barnett Newman’s work, this becomes noticeably clear. It positions the viewer as the counterpart and participant in the space of the image and confronts him/her with a physical reality. 

Andy Warhol built upon Newman’s understanding of space, according to the director of the Kunsthaus Graz, Peter Pakesch. Pop art – when Warhol is considered to be its most important representative – is, to that extent, not a reaction to American abstract expressionism, but rather, the logical extension of a continuous development. Peter Pakesch has been following this theory for a long time. After a ten-year preparation period, he can now publicly confirm this theory on the basis of original works. 

Like Newman, Warhol also plays with the perception of space and time. Through his silkscreen images, which often use newspaper images as source material, he demonstrates that it is pointless to look for references that correspond to reality. There is no independent reality behind these pictures. 

He tries to dispel the meaning out of the pictures and thereby produce a counterbalance to mass-media reporting, “Because the more you look at the same exact thing, the more the meaning goes away, and the better and emptier you feel.“ 

By contrast, in his films, Warhol tries to set the illusion machinery of Hollywood against disillusionism by bringing the films back into the physical. He slows them down, plays with time, and thereby creates a new space of perception for the viewer. Christopher Wool also works in this context. For him, original painting no longer exists. The prototypes are stamped, the writings are painted along with the template. The motif is endlessly repeated. It is exactly through this repetition of the same that identity develops, and this connects Wool with Warhol. 

In the word paintings of the New York-based painter and photographer Wool, condensed slogans and shortened messages from the present media world are featured. There often exists a gap thereby between the signs and the original “SENSEISNOLONGERTOBEMADE”. The randomly placed empty spaces obscure meaning and put perceived reality into question. It produces a disturbance and represents an alternative world to the determined everyday life of the media. (jk/jn) </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Andy Warhol, Barnett Newman, Christopher Wool, abstract American expressionism, minimal art, pop art, Kunsthaus Graz, painting, Peter Pakesch, New York, film, painting, silkscreen, Hollywood </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 20 Oct 2009 12:00 +0000</pubDate>
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</item>

<item>
      <title> Helmut Grill - Suspension of Belief. (de/en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[ As an artist, Helmut Grill pushes the complicit engagement of imagemaker and viewer to the limit. A portrait of the artist.]]></description>
      <itunes:subtitle> As an artist, Helmut Grill pushes the complicit engagement of imagemaker and viewer to the limit. A portrait of the artist.</itunes:subtitle>
      <itunes:duration>7:08</itunes:duration>
      <itunes:summary>Helmut Grill - Suspension of Belief. 
In this hi-tech age, the relationship between artist and viewer is a complicated one. There has always been the tacit agreement of suspension of disbelief between them, that what is presented may be altered or manipulated, but that the intention of the artist is to reveal some kind of truth nonetheless. Digital technology provides the means to doctor photos in every context, be it in advertising, art, or even private use. We seem to have all come to the agreement that when it comes to visual media, there is always room for improvement.

The artist Helmut Grill worked for many years in the field of photographic manipulation. In the early years, the necessary equipment for this venture would take up an entire room. Now, Photoshop is a standard application on every computer-almost no photo goes unretouched. Those with advanced skills in this craft are among the highest-paid in the media industry. But despite our awareness of this sophisticated process, we still engage in the game of believing what we see, or at least enjoying the challenge of thinking we can still determine what’s real or what’s not. 

As an artist, Helmut Grill likes to push this engagement to the limit. Instead of using the medium of digital alteration to render images more palatable and easier on the eye, Grill creates images that disturb, provoke, and call into question our complicity when it comes to visual mediation. In the “Alphapeople” series, portraits of faces assembled out of mismatched features question our presumptions about conventional beauty; the “Arstarte” series positions soft-porn shots against a backdrop of current war scenes, rupturing the seductive hard-sell of such quintessentially commercial images; “Relations” is an interactive series of visual comparisons in which typically modified proportions in photos can be physically displayed through a mouse click, demonstrating the arbitrary yet significant influence of slight alterations in dimensions—a technique used on a regular basis in advertising.

In his latest works, Grill has moved on from human figures to houses and landscapes. Like his human subjects, none of Grill’s residential subjects actually exist. Pasted together from various components, these dwellings are situated in a strange, surreal universe that attracts and repels the viewer simultaneously. Their facades are swathed with multifarious messages in the form of neon signs, posters, graffiti, etc., which suggest an intriguing, potentially dangerous world within. Grill was inspired to take this project one step further-moving for the first time into three-dimensional territory-by realizing these imaginary structures into actual models. As with the doctored photos, the imagination is stimulated-for better or for worse. (jn)</itunes:summary>
      <itunes:explicit>yes</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Helmut Grill, Digital Art, Photography, Photographic manipulation, Models, Media, Vienna, Advertising</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 13 Oct 2009 13:00 +0000</pubDate>
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<item>
      <title> Utopia and Monument - On the validity of art between privatisation and the public sphere. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[ What kind of validity can art attain between privatisation and the public sphere? An exhibition project curated by Sabine Breitwieser for the contemporary art festival "Steirischer Herbst". ]]></description>
      <itunes:subtitle> What kind of validity can art attain between privatisation and the public sphere? An exhibition project curated by Sabine Breitwieser for the contemporary art festival "Steirischer Herbst".</itunes:subtitle>
      <itunes:duration>6:47</itunes:duration>
      <itunes:summary>Utopia and Monument - On the validity of art between privatisation and the public sphere.
Public space is both a battlefield and stage for those visions and ideas in which a society puts its faith. At a distance, it also discloses that which is blindly supported in this society. One can survey it as if it were a kind of societal relief, or a contemporary witness of history, as it reveals both conscious and unconscious orders and structures. 

In those times when the common faith in ideas is particularly strong, signs of this faith are placed into public space in the form of monuments which make beliefs concrete to us, alert us of the destructive power of faith, and signal the successful displacement of other beliefs. 

The loss of faith in grand ideas has shown its effect by the occupation of public space by private interests. As a result, less public space is reserved for the monumental. The new landmarks follow the logic of commerce. The power of the consumer and the economy is reflected in the layout and occupation of public space - chalkboards with menu options, billboards displaying the fashions of the season, pavilions for company meetings, closed-off zones for large-scale events. 

"Between purchases they savor the spectacle of the constant disintegration of the complexes to which they belong ... Were the Mediterranean lapping at the avenue's edges, the shops could hardly expose themselves in a more windowless fashion. They disgorge a stream of commodities that serves to satisfy creaturely needs; it climbs up the facades, is interrupted at street level, and then shoots with redoubled force up into the heights on the far side of the crosscurrent passerby. ... No one invented the plan according to which the elements of the hustle and bustle scribble a jumble of lines into the asphalt. There is no such plan. The goals are locked in the individual little particles, and the law of least resistance gives the curves their direction." (S. Kracauer). 

With the decline of grand narratives, the selling-out of public space into the form of a street fair has fully begun. That which gains ground is less utopian, and just as less monumental in its space requirement, however, no less hungry and, as a diversified phenomenon, particularly assertive. 

Under the title "Utopia and Monument", Sabine Breitwieser has developed a two-part program for the "Steirischer Herbst" festival, in which she applies art to a discourse on public space. Examples of the unspoken being openly expressed on the street – understood here as a social platform for self-exhibition – are sought out. At the same time, the scope of art for public statements is tested, as well as its competitive power within the struggle over limited public space. 

Fourteen international artists were invited to participate. Until October 18th, they explore the question of the validity of art between privatization and the public sphere. Part Two of “Utopia and Monument” will follow next year.(wh/jn)  </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Utopia, Monument, Steirischer Herbst, Sabine Breitwieser, public space, Graz, Zinganel, Maljkovic, Ayse Erkmen, Siekmann, Zinny, Maidagan, Lara Almarcegui, Niry Baghramian, Kooperative für Darstellungspolitik, Nils Norman, </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 06 Oct 2009 17:00 +0000</pubDate>
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<item>
      <title> Viennese Model Rooms. Can art create a livable space?  (de/en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[ Can art create a livable space? A podcast on the exhibition “Viennese Model Rooms” at the Belvedere in Vienna.  ]]></description>
      <itunes:subtitle> Can art create a livable space? A podcast on the exhibition “Viennese Model Rooms” at the Belvedere in Vienna.  </itunes:subtitle>
      <itunes:duration>5:59</itunes:duration>
      <itunes:summary>Viennese Model Rooms - Can art create a livable space? 
In the last few years, the boundaries between interior decoration, art, and design have begun to blur. Within this trend, each discipline contributes its own unique qualities. This direction has resulted in a combination of presenting individual artistic vision and adjusting to the demands of the market. One can describe this phenomenon as a kind of product-building exchange between the senders and the recipients - for which, in our case, the model rooms serve as the means of communication. 
The history of Viennese model rooms goes back several centuries. The beginnings of example-setting ideal spaces were already emerging in the second half of the seventeenth century. The first attempts focused on the careful selection of materials, then furnishings were added gradually, such as furniture and lighting. Industrial development, economic progress, and improved quality of living cleared the way for individual expression. At this point, not only could wardrobe demonstrate social status and taste, living spaces also emerged as a means of expression and distinction. The demand for creative guidance towards this purpose rose and was promptly met. In the nineteenth century, furniture and exhibition catalogs were already providing advice on the development of style. It was in this period that the term “model room” came into being. 
The path towards the model room was paved with the interactions of various disciplines. The work of the architect became art work, an artist would take on the role of a designer, whereby his/her work became a matter of everyday culture. With the exhibition, "Viennese Model Rooms", the Belvedere takes on the concept of ‘applied art based on contemporary ideas’ – founded by Adolf Loos, Josef Hoffmann, Koloman Moser, and the Wiener Werkstätte – and, under the curatorial direction of MuMoK director Edelbert Köb, looks into the transferability of this artistic approach into the present. 
Gilbert Bretterbauer, Peter Kogler, Florian Pumhösl, Gerwald Rockenschaub, Lisa Ruyter, and Esther Stocker, as well as the companies Backhausen, Wittmann, and Zumtobel, have taken on this task. Six individual contemporary model rooms were developed by the artists, negotiating artistic vision and market demand. They are on display at the Orangerie, Lower Belvedere until January 24th, 2010. (nd/wh/jn)  </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>interior design, applied art, design, furniture, Belvedere, Orangerie, Adolf Loos, Josef Hoffmann, Koloman Moser, Wiener Werkstätte, Edelbert Köb, Gilbert Bretterbauer, Peter Kogler, Florian Pumhösl, Gerwald Rockenschaub, Lisa Ruyter, Esther Stocker. </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 29 Sep 2009 14:00 +0000</pubDate>
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</item>

<item>
      <title> art albertina - The Art of Drawing (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[ Austria’s newest international art fair, “art albertina - Drawings International Art Fair“, presents master drawings from every period.  ]]></description>
      <itunes:subtitle> Austria’s newest international art fair, “art albertina - Drawings International Art Fair“, presents master drawings from every period.  </itunes:subtitle>
      <itunes:duration>7:18</itunes:duration>
      <itunes:summary>art albertina - The Art of Drawing
Austria’s newest international art fair offering, the “art albertina“, is specifically dedicated to a medium which has, until now, often played a subordinate role in the art market—drawing. From September 23rd to the 27th, several prestigious art dealers and galleries will be presenting master drawings from every period in the Propter-Homines-Halle of the Albertina Museum. 

Klaus Albrecht Schröder, director of the Albertina Museum, hopes to be able to establish a second major fair for the art of drawing with “art albertina“, alongside the renowned springtime fair, the Salon du Dessin in Paris, and is aiming for a new positioning at the same time. Classic modern and national contemporary art works predominate, followed by representative nineteenth-century pieces. 

With its specialization in drawing, the “art albertina“ hopes to contribute to a higher appreciation of a generally underappreciated art form. According to Schröder, Friedrich Hegel’s systematic classification of the arts in the early nineteenth century contributed in part to this underestimation. Hegel’s blurring of the differentiation between drawing and sketching fostered a conception of drawing as being a merely preparatory medium. The fact that the term of drawing has changed considerably in recent times has been little acknowledged. Thus, many important contemporary artists focus on or work exclusively in this medium. Keeping this background in mind, it makes sense, as the “art albertina“ demonstrates, to present the various styles of drawing within a framework, thereby bringing attention to an art form which justifiably lays claim to a self-sufficient status. The connection between the fair and its location, the Albertina Museum, which houses the most important graphic collection in the world—at present it encompasses approximately 50,000 drawings and watercolors, as well as about 900,000 printed works from the late gothic period to the present—will, according to Schröder, surely prove fruitful. 

"art albertina" has invited only those exhibitors who are intensively involved with the medium of drawing. (sh/jn)  </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Art fair, drawing, Albertina Museum, Klaus Albrecht Schröder, Salon du Dessin, classic modern, contemporary art, Friedrich Hegel, graphic collection, Michael Werner, Anisabelle Berès, Galerie, St. Gertrude, Meyer und Kainer</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Thu, 24 Sep 2009 10:00 +0000</pubDate>
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</item>

<item>
      <title> Götz Valien – Undisguised Seduction (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[ As a “picture-maker”, Götz Valien is interested in the efficiency of pictures. He uses this effectiveness and at the same time exposes it—that is the agenda behind his picture-making art. ]]></description>
      <itunes:subtitle> As a “picture-maker”, Götz Valien is interested in the efficiency of pictures. He uses this effectiveness and at the same time exposes it—that is the agenda behind his picture-making art. </itunes:subtitle>
      <itunes:duration>7:10</itunes:duration>
      <itunes:summary>Götz Valien – Undisguised Seduction
Götz Valien calls himself a “picture-maker”. The term seems to refer to someone who produces a handicraft rather than a work of art. However, when one looks at his work as a whole, the self-designation “picture-maker” loses the crudeness that one might be tempted to initially expect.

It is not necessarily the same whether one paints pictures or whether one engages with the creation of pictures as a phenomenon through painting. As a picture-maker, Götz Valien is interested in the efficiency with which pictures release, whether emotionally, consciously, or unconsciously, that which is buried deep within us, in the same way figurative language can. In his work, he uses this effectiveness and at the same time, exposes it—that is the agenda behind his picture-making art. 

The artist uses the wishful-thinking-oriented visual language of both our earlier and current entertainment and advertising industries—in particular, art deco. He freely borrows from their themes, breaking through these proposed dreams of reality by way of surreal exaggeration and the integration of typographic elements. The material context to which his pictures refer becomes the virtual image, the ideal. Reality is exposed as virtual realism. 

"Whether it’s kitsch, cliché, advertisement, slapstick, or fine art, it must always seduce, but at the same time, this seduction must be undisguised in order to create a true ‘spiritual surplus’ ”, says Valien. In order to invoke such an impression on the viewer, as well as an awareness of the effect, he not only falls back on his experiences as a contemporary of a mediatised and populist world, but also on his historical knowledge of the technique of painting and how it has evolved according to art history. Art deco-like interior and exterior spaces, visions of modern life painted in the iconography of the 1920s, desires—beauty, exclusivity, wealth, passion, sensuality, sex, progress—which refer to the visual language of earlier times and the advertising iconography of today. The current art world is also referenced: " No Buy Oshi" grows in 20th Century Fox Intro-type characters (or Universal Pictures) into the evening sky, in the foreground is a woman out of control. 

Born in 1960, Götz Valien grew up in Salzburg and currently resides in Berlin, where he works as a picture-maker, as well as as a cinema poster artist. For a long time, he says, he considered this handicraft to be separate from his art. However, upon closer examination, it has overlapped with his activity as a picture-maker of virtual reality. 

Götz Valien’s poster work can still be seen on the front of the Kino International, as well as the Zoo Palast, his paintings have been exhibited at the Preview Berlin as well as at the Scope Miami, London, and New York. (wh/jn)  </itunes:summary>
      <itunes:explicit>yes</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Götz Valien, Berlin, fine art, painting, posters, art deco, virtual, realism, Popo, cinema, advertisement</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 15 Sep 2009 12:00 +0000</pubDate>
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<item>
      <title> Deborah Sengl - A Wolf in Sheep's Clothing. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Deborah Sengl’s hermaphroditic cross-breeds between humans and animals arise from the unstable intermediate realm of fragile identities and precarious subordinate positions. ]]></description>
      <itunes:subtitle>Deborah Sengl’s hermaphroditic cross-breeds between humans and animals arise from the unstable intermediate realm of fragile identities and precarious subordinate positions. </itunes:subtitle>
      <itunes:duration>5:35</itunes:duration>
      <itunes:summary>Deborah Sengl - A olf in Sheep's Clothing.
It was animals that were created first, only thereafter, human beings. Seniority, the privilege of age, was compensated by the privilege of designation, the late arrival meant: “the ability to observe and appropriately designate what came before“. (Peter Sloterdijk) But human beings are the notorious late arrivers, one should not be deceived by the biblical version. Because humans only come into their own through language, the individual must always harbor the eerily daunting gap of pre-linguistic existence. 

When Deborah Sengl uses metalinguistic capability in order to create a new word, she refers to the fact that the found language masks as much as it reveals. By creating the word “ertarnen“ (“to deceive through displacement”), which is used in most of the titles of her artworks, she incapsulates the central themes of her work: humans, animals, camouflage, and breeding. The artist represents hermaphroditic natures in her paintings, drawings, and taxidermal sculptures: Human bodies with animal heads; animals that are camouflaged as their prey, or, as their predators; female figures whose bodies are covered with fashion logos; masked faces. The diverse variations of deception which nature holds ready—which its creatures usually use for their own protection—are shifted a bit throughout her work, thereby disturbing conceptions of hierarchies, balances of power, and victim-perpetrator relations. It addresses the various roles we must play in the struggle for existence in order to survive in society. 

Sengl’s junction of human and animal, playing with the roles of perpetrator and victim makes one thing visible above all: the fracture which takes place within all humans. The lion in the skin of its most-prized prey; the zebra, the cross-country skier sporting the head of his feared pursuer, the bear; the woman, who has “ertarnt” herself with a luxury logo-hide, these characters deceive their so-called enemies by impersonating or “ertarn-ing” them, they are all primarily creatures torn by identity and/or language. 

Deborah Sengl studied at the University of Applied Art in the department of visual media design and completed her degree in painting in 1997 under Christian Ludwig Attersee. In the beginning, she was also pursuing a minor in biology, with a focus on genetic engineering. (sh/jn)  </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>humans, animals, Peter Sloterdijk, language, painting, drawing, sculpture, identity, nature, University of Applied Art Vienna, Christian Ludwig Attersee, Fashion, logos, luxury </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 8 Sep 2009 13:00 +0000</pubDate>
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</item>

<item>
      <title>Part 3. Michael Braunsteiner - The Prinzhorn Collection (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Through the creation of a unique collection of works done by psychiatric patients, the art historian and doctor Hans Prinzhorn gave new value to "outsider art" and its creators. ]]></description>
      <itunes:subtitle>Through the creation of a unique collection of works done by psychiatric patients, the art historian and doctor Hans Prinzhorn gave new value to "outsider art" and its creators.  </itunes:subtitle>
      <itunes:duration>9:32</itunes:duration>
      <itunes:summary>Michael Braunsteiner - The Prinzhorn Collection

In the early twentieth century,in the course of the modern art's search   for the “very early origins” of art, so-called “outsider art” was discovered. At the same time, psychiatrists who hoped to be able to use works of psychiatric patients for diagnostic purposes began actively collecting for the first time on a large scale. Along these lines, the art historian and physician Hans Prinzhorn (1886-1933), received a commission from the Heidelberger hospital in 1919 to extend the small educational collection of the institute and to find methods that would help to gain insides into the type of the patients’ illness using their creative works. However, Prinzhorn rejected taking a purely clinical psychiatric approach to the works. Instead, he set the works into an art-theoretical context and thereby brought the aesthetic beauty of the until-then marginalized “mad art” into focus for the first time—a pioneering achievement. 

In 1922, Prinzhorn published the book, Artistry of the Mentally Ill, in which he documented and interpreted a large part of the collection, drawing parallels to other forms of artistic patterns and contemporary art. While his colleagues mostly rejected the book, it was enthusiastically received by the modern art world. It inspired artists such as Max Ernst, Alfred Kubin, and Pablo Picasso, and had a substantial influence on twentieth-century art theory and reception, which is reflected in—not least of all—today’s occupation with “state-bound art” and “outsider art“. 

Today, the Prinzhorn Collection includes 5000 works from 435 mostly schizophrenic-diagnosed patients of various social backgrounds and age ranges. It brings together drawings, paintings, collages, textiles, sculptures, and texts, which emerged between 1880 and 1933 in the psychiatric institutes of mainly German-speaking countries. 

A selection of the Prinzhorn Collection is presently on display in the Museum of Contemporary Art at the Benediktinerstift Admont. (sh/jn) </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Michael Braunsteiner, Admont Monastery, Museum,  Prinzhorn Collection, Hans Prinzhorn, Psychiatric University Hospital in Heidelberg, Outsider Art, Artistry of the Mentally Ill</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Thu, 03 Sep 2009 13:00 +0000</pubDate>
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<item>
      <title>Part 2. Michael Braunsteiner - The Prinzhorn Collection (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Through the creation of a unique collection of works done by psychiatric patients, the art historian and doctor Hans Prinzhorn gave new value to "outsider art" and its creators. ]]></description>
      <itunes:subtitle>Through the creation of a unique collection of works done by psychiatric patients, the art historian and doctor Hans Prinzhorn gave new value to "outsider art" and its creators.  </itunes:subtitle>
      <itunes:duration>7:53</itunes:duration>
      <itunes:summary>Michael Braunsteiner - The Prinzhorn Collection

In the early twentieth century,in the course of the modern art's search   for the “very early origins” of art, so-called “outsider art” was discovered. At the same time, psychiatrists who hoped to be able to use works of psychiatric patients for diagnostic purposes began actively collecting for the first time on a large scale. Along these lines, the art historian and physician Hans Prinzhorn (1886-1933), received a commission from the Heidelberger hospital in 1919 to extend the small educational collection of the institute and to find methods that would help to gain insides into the type of the patients’ illness using their creative works. However, Prinzhorn rejected taking a purely clinical psychiatric approach to the works. Instead, he set the works into an art-theoretical context and thereby brought the aesthetic beauty of the until-then marginalized “mad art” into focus for the first time—a pioneering achievement. 

In 1922, Prinzhorn published the book, Artistry of the Mentally Ill, in which he documented and interpreted a large part of the collection, drawing parallels to other forms of artistic patterns and contemporary art. While his colleagues mostly rejected the book, it was enthusiastically received by the modern art world. It inspired artists such as Max Ernst, Alfred Kubin, and Pablo Picasso, and had a substantial influence on twentieth-century art theory and reception, which is reflected in—not least of all—today’s occupation with “state-bound art” and “outsider art“. 

Today, the Prinzhorn Collection includes 5000 works from 435 mostly schizophrenic-diagnosed patients of various social backgrounds and age ranges. It brings together drawings, paintings, collages, textiles, sculptures, and texts, which emerged between 1880 and 1933 in the psychiatric institutes of mainly German-speaking countries. 

A selection of the Prinzhorn Collection is presently on display in the Museum of Contemporary Art at the Benediktinerstift Admont. (sh/jn) </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Michael Braunsteiner, Admont Monastery, Museum,  Prinzhorn Collection, Hans Prinzhorn, Psychiatric University Hospital in Heidelberg, Outsider Art, Artistry of the Mentally Ill</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 01 Sep 2009 13:00 +0000</pubDate>
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<item>
      <title>Part 1. Michael Braunsteiner - The Prinzhorn Collection (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Through the creation of a unique collection of works done by psychiatric patients, the art historian and doctor Hans Prinzhorn gave new value to "outsider art" and its creators. ]]></description>
      <itunes:subtitle>Through the creation of a unique collection of works done by psychiatric patients, the art historian and doctor Hans Prinzhorn gave new value to "outsider art" and its creators.  </itunes:subtitle>
      <itunes:duration>9:13</itunes:duration>
      <itunes:summary>Michael Braunsteiner - The Prinzhorn Collection

In the early twentieth century,in the course of the modern art's search   for the “very early origins” of art, so-called “outsider art” was discovered. At the same time, psychiatrists who hoped to be able to use works of psychiatric patients for diagnostic purposes began actively collecting for the first time on a large scale. Along these lines, the art historian and physician Hans Prinzhorn (1886-1933), received a commission from the Heidelberger hospital in 1919 to extend the small educational collection of the institute and to find methods that would help to gain insides into the type of the patients’ illness using their creative works. However, Prinzhorn rejected taking a purely clinical psychiatric approach to the works. Instead, he set the works into an art-theoretical context and thereby brought the aesthetic beauty of the until-then marginalized “mad art” into focus for the first time—a pioneering achievement. 

In 1922, Prinzhorn published the book, Artistry of the Mentally Ill, in which he documented and interpreted a large part of the collection, drawing parallels to other forms of artistic patterns and contemporary art. While his colleagues mostly rejected the book, it was enthusiastically received by the modern art world. It inspired artists such as Max Ernst, Alfred Kubin, and Pablo Picasso, and had a substantial influence on twentieth-century art theory and reception, which is reflected in—not least of all—today’s occupation with “state-bound art” and “outsider art“. 

Today, the Prinzhorn Collection includes 5000 works from 435 mostly schizophrenic-diagnosed patients of various social backgrounds and age ranges. It brings together drawings, paintings, collages, textiles, sculptures, and texts, which emerged between 1880 and 1933 in the psychiatric institutes of mainly German-speaking countries. 

A selection of the Prinzhorn Collection is presently on display in the Museum of Contemporary Art at the Benediktinerstift Admont. (sh/jn) </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Michael Braunsteiner, Admont Monastery, Museum,  Prinzhorn Collection, Hans Prinzhorn, Psychiatric University Hospital in Heidelberg, Outsider Art, Artistry of the Mentally Ill</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 01 Sep 2009 13:00 +0000</pubDate>
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<item>
      <title>Julius von Bismarck – Everything and nothing (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[His inventions are not only exceptional on a technical level, they are also imaginative, confrontational, and critical of society--and unexpected at the same time. A portrait of Julius von Bismarck. ]]></description>
      <itunes:subtitle>His inventions are not only exceptional on a technical level, they are also imaginative, confrontational, and critical of society--and unexpected at the same time. A portrait of Julius von Bismarck.  </itunes:subtitle>
      <itunes:duration>7:57</itunes:duration>
      <itunes:summary>Julius von Bismarck – Everything and nothing

His works are inventions, usually connecting technology and software and interactive works of art. To some, says Julius von Bismarck, he’s a designer, to others, an artist, and for the other third, an inventive aristocrat. He has enjoyed success in his work, regardless of which category he is put under, because what he creates is not only exceptional on a technical level, it is also imaginative, confrontational, and critical of society and unexpected at the same time. 

In particular, his 2008 work, “Fulgurator”, has made its way through the blogging circuit. He calls this work his "apparatus for a minimally invasive manipulation of photography". This pistol-like device is like a reversely functioning camera which operates via a kind of reactive flash projection that enables an image to be projected on an object exactly at the moment when someone else is photographing it. During Barack Obama’s international election campaign appearance at the Berlin Siegessäule, he used the device to project a bright cross on the lectern, which appears in all other photographs taken of it at the same time. He also used it to project the image of a dove, a symbol of peace, onto Tiananmen Square (Gate of Heavenly Peace), which would then appear in other’s photos of the portrait of Mao. In 2008, von Bismarck received the Ars Electronica award for interactive art for the Fulgurator. 

Two former interactive projects of the artist living in Berlin are the “Top Shot Helmet” and the “Fühlometer”, through which one can read the average mood of the Berlin citizens, collected and determined by a sophisticated software system, in the form of a representative smiley-face projected on a huge screen on the Gasometer Schöneberg building. The “Perpetual Storytelling Apparatus” is his most recent artistic project. The uninterrupted, continuous stories that are told, according to a basic description of this artwork, flow seamlessly from one topic to another, from one detail to the next. The “Perpetual Storytelling Apparatus” is a drawing machine illustrating a never-ending story by the use of patent drawings. The machine translates words of a text into patent drawings. By using references to earlier patents, it is possible to find paths between arbitrary patents. They form a kind of subtext. A significant amount of the things we encounter day after day is incorporated into this patent history—an invention that interminably reminds us of an overly possessive and commercialized world. (wh/jn)  </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Julius von Bismarck, photography, technical, software, inventions, aristocrat, politics, Fulgurator, Berlin, Ars Electronica award, Top Shot Helmet, Fühlometer, The Perpetual Storytelling, patent, possession, commerce </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 26 Aug 2009 13:00 +0000</pubDate>
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<item>
      <title>Wilhelm Scherübl - transform (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[His work measures the coexistence of the natural and the artificial and creates a classification of personal experiences of time and nature . A portrait of the artist Wilhelm Scherübl. ]]></description>
      <itunes:subtitle>His work measures the coexistence of the natural and the artificial and creates a classification of personal experiences of time and nature . A portrait of the artist Wilhelm Scherübl.  </itunes:subtitle>
      <itunes:duration>08:22</itunes:duration>
      <itunes:summary>Wilhelm Scherübl – transform
There has been substantial evidence for the theory, according to the German philosopher Peter Sloterdijk, that it is far less important for humans to know who they are, than where they are. The persistent ignorance regarding one’s place of existence is one of the causes for what newer philosophy calls oblivion of being. The inquiry after the “where” and the placing of one’s person and works represent central aspects of Wilhelm Scherübl’s work. His work realizes itself in the examination of his locations of residence and life, and in the integration of the respective condition of the places and resources which he finds there. Scherübl lives in the country, in upper Ennstal, where he sometimes paints outdoors, using trees and plants for his works, and plays with reflections on natural water surfaces for his light installations. His art is a reflection on nature and the attempt to attain insights into artistic and natural processes of development, as well as into the complexity of the earth’s organism and our own finiteness. The artist acts as an initiator here, he begins a process for which he formulates basic conditions which, in the end, still escape his control for the most part. The process leaves growth, light, cold, and wind to nature. By freezing the paint outdoors, the so-called Minusaquarelle (“minus watercolors”) are formed: only then do moments of the completion of his light installations on the water emerge, when the surface is flat and undisturbed by wind. The plant installations are subject to the natural cycle of growing, blooming, and withering. Conversely, installations in which plants are transplanted into artificial and/or artistic contexts and are therefore dependent on life-supporting measures, refer to the concept of nature as something which is in principle made possible through production, as well as to the attempt of humans to disconnect themselves from natural processes. The anonymous, living sculptures in states of perpetual change reflect on the imperfect, the temporary, and the unformulated. With a background in sculpture, Scherübl - who attended the Academy of Fine Arts and completed his degree under Bruno Gironcoli –has progressively shifted his focus from form to transformation. His works represent the overlying process and the physical energy which flows into it, as well as those things that are left out—like chips of stone—which Scherübl then incorporates into new developing cycles of works. What is essential here is the time aspect: transformations develop over time and possess their own rhythm. Scherübl's idea of making efficient use of time paradoxically involves time consuming techniques in order to fill up large surfaces of paper with ball-point pen or pencil, or to gradually obscure windowpanes with many small brush lines. Through these works, the time and the energy which something needs in order to come into being becomes tangible. Coming into and out of existence, artificial and natural light: these are also themes to which Scherübl dedicates an installation which can currently be viewed in the exhibition “Nature - Creation is not finished!“ at Stift Admont. The “Hall for Artistic Intervention“ was set up by the artist with a light installation in which a network of power cords branch out in tributary-like forms, representing the transformation of energy, and lead to a fluorescent sign reading “ENNS”, making reference to the river to which he lives nearby. Books from the Stift Admont library show illustrations of sunflowers: the ultimate light seeker. “I am addicted to light“, says Wilhelm Scherübl. (sh/jn) 

</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords> Wilhelm Scherübl, Sculpture, Installation, Drawing, Painting, Intervention, Time, Nature, Ennstal, Radstadt, Stift Admont, Museum, site specific, Organism, Process, Transformation, Change, Light, Watercolor, Academy of Fine Arts Vienna, Bruno Gironcoli </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 18 Aug 2009 15:30 +0000</pubDate>
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</item>

<item>
      <title>Michael Kienzer - inter/medium (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[His view is one of pragmatic irony, the work of art without the narrative. A portrait of the artist Michael Kienzer. ]]></description>
      <itunes:subtitle>His view is one of pragmatic irony, the work of art without the narrative. A portrait of the artist Michael Kienzer.  </itunes:subtitle>
      <itunes:duration>08:03</itunes:duration>
      <itunes:summary>Michael Kienzer - "inter/medium" 

A grid-like strut frame, constructed out of several vertical and horizontal aluminum rods, stands in the space, and is held both together and upright by means of a chaotic network of wide black rubber bands with no visible beginning or end. The sculpture conveys a precarious stability, based on workings of gravity, traction, pressure, and friction. Bringing attention to the forces that constitute a work is a central concern of the artist, Michael Kienzer. Through the methods of interlacing, interweaving, and extensive tension, he creates links, references, connections between things and materials, and thereby reveals the fact that it is not the elements themselves, but the mutual relations between the elements—what is formed in between—that represents the character of a work. Kienzer completed his degree at the Kunstgewerbeschule in Graz and the University of Applied Arts in Vienna, where he studied sculpture under Bruno Gironcoli. For his work—which has received numerous awards, among them the Monsignore Otto Mauer Award—he uses various media; for objects, installations, and designs, he takes different approaches to themes such as   space, time, surface, compression, materiality, image, and the original. His sculptural interventions are mostly site-specific, working within the means of a given space. For example, in a lapidary fashion, two aluminum plates are set up straight across a space, supported only by themselves and the walls, drawing attention to the physical forces at work, therby shifting them, and changing the viewer’s perspective of the structures, which at first appear unalterable. Some of Kienzer’s works—especially those which are located in public and semi-public spaces—invite the viewer to take part in them. As a communicative work of art, the artist describes a space constructed out of thirty doors, which was on display as a major feature of MUMOK sculpture series, “Out Site”, in the following way: one can arrive here into a liminal space, a gap. For his current installation, “hanging around“, in the Bruno Kreisky Park in Vienna, the artist stretched a few hammocks between trees, which emphasize the spaces in between them and makes them usable. The stretching and interweaving also shape the principles of construction and representation that are present here. This theme finds its strongest expression in the sculptures in which wires, pipes, rope, and rubber bands are intertwined into inextricable balls, forming different units of materiality. The coming together of the various materials directs one’s attention to their characteristics--smooth, raw, flexible, rigid—and how these characteristics work on one another. The materials themselves are an important topic for Kienzer. Most of the time, he uses semi-manufactured materials such as wire, glass and aluminum plates, bars, rope, rubber bands, as well as everyday household items such as tape, tin cans, glass bottles, and erasers—but these are not used in the readymade sense. The materials and objects seem to be or are, in fact, new, untreated, carry no traces, have no history, and represent a pure presence in their respective functions in the works of art. Their composition raises the question concerning their conditions and balances of power: when rolls of tapes are piled up one on top of another forming a post that seems to be supporting the ceiling, or telephone boxes are placed one on top of the other, or a pile of paint cans replace one beam of an aluminium installation, or a helium balloon is suspended in the air with tape, an order of the things and the forces involved become a subject of examination. The view is one of pragmatic irony, the work of art without the narrative. Dubravka Ugresic asks a friend “What is art?“ in her novel, “The Museum of Unconditional Surrender “. “An activity which has something to do with overcoming the force of gravity—but not with flying. “ (sh/jn) 

</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords> Michel Kienzer, sculptor, Vienna, Otto Mauer, Bruno Gironcoli, sculpture, design, installation, object art, public space, Kunstgewerbeschule Graz, University of Applied Arts Vienna, space, time, surface, materiality, intervention, MUMOK, Bruno Kreisky, </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 11 Aug 2009 14:00 +0000</pubDate>
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</item>

<item>
      <title>1918 ArtSPACE Shanghai (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[In preparation for the upcoming EXPO 2010 in Shanghai, the city is now positioning itself in the artistic regard. An interview with the Galeristin Anne-Laure Fournier of Galerie 1918 Shanghai ArtSPACE.]]></description>
      <itunes:subtitle>In preparation for the upcoming EXPO 2010 in Shanghai, the city is now positioning itself in the artistic regard. An interview with the Galeristin Anne-Laure Fournier of Galerie 1918 Shanghai ArtSPACE. </itunes:subtitle>
      <itunes:duration>04:05</itunes:duration>
      <itunes:summary>1918 ArtSPACE Shanghai 

In terms of artistic production in China, Beijing is definitely the hub. Shanghai, in contrast, is known more as an economic center and business-oriented city. But in preparation for the upcoming EXPO 2010 in Shanghai, the city is now positioning itself in the artistic regard. It has become evident to Anne-Laure Fournier that sculptures are being set up in public spaces across the entire city, Until now, she says, painting had been occupying center stage in the local art scene. 

Originally from France, Anne-Laure Fournier came to Shanghai in order to learn the language, but she remained in the city and now manages, together with Zhao Yonggang, the Galerie 1918 Shanghai ArtSPACE. Their gallery, housed in a former storage facility, is located only a few streets down from the Moganshan Lu, the art center of Shanghai, where, aside from a few traditional galleries, the Eastlink Gallery is also located. 

In the Chinese art scene, says Fournier, there is no middle ground between sophisticated modern art and very traditional art. The sculpture in China is very much classically influenced, mostly figurative, and rarely abstract. For the gallery, this was, along with the changes occurring in the city, a motivation to more actively engage with more recent sculptural work in China, and to look for positions that link the traditional with the contemporary. 

In our podcast, Ms. Fournier shows us examples of which artists are being presented in the gallery, with an emphasis on sculpture. In addition, we present a brief glimpse into the status of Shanghai’s art world in view of the country’s strained economic situation. (wh/jn)

</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords> Shanghai, Beijing, China, EXPO, Anne-Laure Fournier, Zhao Yonggang, Galerie 1918 Shanghai ArtSPACE, sculpture, Moganshan Lu,  </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 04 Aug 2009 17:00 +0000</pubDate>
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</item>

<item>
      <title>Part 2. Douglas Henderson - Visible Sound (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Douglas Henderson compares his work more with abstract painting than with composing. A portrait of the New York performer and composer.  ]]></description>
      <itunes:subtitle>Douglas Henderson compares his work more with abstract painting than with composing. A portrait of the New York performer and composer.   </itunes:subtitle>
      <itunes:duration>23:11</itunes:duration>
      <itunes:summary>Douglas Henderson - Visible SoundThe American sound artist, Douglas Henderson, studied composition and theory at Princeton University under Milton Babbitt, a pioneer of synthesizers and Pulitzer Prize winner, Elie Yarden, and J.K. Randall, co-editor of the magazine, Perspectives of New Music. 
Henderson currently resides in Brooklyn and, after receiving a grant from the German Academic Exchange Service in 2007, in Berlin. His artistic work has been supported by renowned foundations such as the Rockefeller Foundation, the Foundation of Contemporary Art New York, and numerous other grants; his list of exhibition activities and performances is as noteworthy as it is international. His compositional work has been presented at countless computer and new music festivals ranging from Seoul to New York. He has collaborated intensely with modern dance choreographers, composing for the likes of Jeremy Nelson, David Zambrano, and Meg Stuart, as well as for numerous dance theatres across Europe and the US. 

The work of this composer and performer is located somewhere in the scope of multi-channel electro-acoustic composition. However, he is not only concerned with purely acoustic work, rather, he is consistently devoted to making sound visible. He didn’t really want to begin, says the artist, with the common perception of music, and wanted to be less concerned with how music sounds than how it looks. This does not mean that the acoustic intensity would be negligible, but rather that it would serve as a reference that determines which approach his compositional work takes. His recording, “Icebreaker”, performed at the Hudson Opera House, awakes paranoid feelings in the listener, who feels as if a sheet of ice is cracking underneath his/her own feet and shattering into a million tiny bits. His loudspeakers, painted in swimming-pool blue and filled with water, lean once again in a more visual direction. He compares this 2003 piece with abstract painting, and as a composer, he considers it representative of a large part of his work. 

Lately, the artist has also turned his attention to constructing instruments in the form of space installations. Strings are stretched across the spaces and entire building structures are utilized as bodies of sound. They are activated by machines and challenge the movements of the visitors, who come to realize that they are triggering what they are hearing with their own bodies.(wh/jn) </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Douglas Henderson, sound, composition, performance, dance, Princeton University, Pulitzer Prize, New York, Berlin, Rockefeller Foundation, Foundation of Contemporary Art New York, electro-acoustic</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Thu, 30 Jul 2009 11:30 +0000</pubDate>
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</item>

<item>
      <title>Part 1. Douglas Henderson - Visible Sound (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Douglas Henderson compares his work more with abstract painting than with composing. A portrait of the New York performer and composer.  ]]></description>
      <itunes:subtitle>Douglas Henderson compares his work more with abstract painting than with composing. A portrait of the New York performer and composer.   </itunes:subtitle>
      <itunes:duration>17:09</itunes:duration>
      <itunes:summary>Douglas Henderson - Visible SoundThe American sound artist, Douglas Henderson, studied composition and theory at Princeton University under Milton Babbitt, a pioneer of synthesizers and Pulitzer Prize winner, Elie Yarden, and J.K. Randall, co-editor of the magazine, Perspectives of New Music. 
Henderson currently resides in Brooklyn and, after receiving a grant from the German Academic Exchange Service in 2007, in Berlin. His artistic work has been supported by renowned foundations such as the Rockefeller Foundation, the Foundation of Contemporary Art New York, and numerous other grants; his list of exhibition activities and performances is as noteworthy as it is international. His compositional work has been presented at countless computer and new music festivals ranging from Seoul to New York. He has collaborated intensely with modern dance choreographers, composing for the likes of Jeremy Nelson, David Zambrano, and Meg Stuart, as well as for numerous dance theatres across Europe and the US. 

The work of this composer and performer is located somewhere in the scope of multi-channel electro-acoustic composition. However, he is not only concerned with purely acoustic work, rather, he is consistently devoted to making sound visible. He didn’t really want to begin, says the artist, with the common perception of music, and wanted to be less concerned with how music sounds than how it looks. This does not mean that the acoustic intensity would be negligible, but rather that it would serve as a reference that determines which approach his compositional work takes. His recording, “Icebreaker”, performed at the Hudson Opera House, awakes paranoid feelings in the listener, who feels as if a sheet of ice is cracking underneath his/her own feet and shattering into a million tiny bits. His loudspeakers, painted in swimming-pool blue and filled with water, lean once again in a more visual direction. He compares this 2003 piece with abstract painting, and as a composer, he considers it representative of a large part of his work. 

Lately, the artist has also turned his attention to constructing instruments in the form of space installations. Strings are stretched across the spaces and entire building structures are utilized as bodies of sound. They are activated by machines and challenge the movements of the visitors, who come to realize that they are triggering what they are hearing with their own bodies.(wh/jn) </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Douglas Henderson, sound, composition, performance, dance, Princeton University, Pulitzer Prize, New York, Berlin, Rockefeller Foundation, Foundation of Contemporary Art New York, electro-acoustic</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 29 Jul 2009 08:30 +0000</pubDate>
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</item>

<item>
      <title>Gertraud and Dieter Bogner - Collecting art, making ideas usable. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Achievements of the past made accessible so that one can develop the future. A portrait of the collectors Gertraud and Dieter Bogner.]]></description>
      <itunes:subtitle>Achievements of the past made accessible so that one can develop the future. A portrait of the collectors Gertraud and Dieter Bogner. </itunes:subtitle>
      <itunes:duration>08:39</itunes:duration>
      <itunes:summary>Gertraud and Dieter Bogner - Collecting art, making ideas usable.  
  
Gertrud and Dieter Bogner began collecting in the late 1970s, after inheriting Schloss Buchberg, which is located in Kamptal in Lower Austria. The castle was set up over several centuries during the Renaissance with numerous extensions. Those who wander through the many rooms, courts, towers, corridors, and exterior spaces, located on several levels, feel as though they are wandering through a village, or getting lost in an enormous house. The sheer variety and sizes of the spaces raised the question to the new owners of how they could be sensibly utilized. More than thirty years ago, it was decided that the building would be used for contemporary art, at which time Gertraud and Dieter Bogner also began collecting art. 
  
In the meantime, the castle was christened Kunstraum Buchberg, and, in contrast to other art spaces, has been housing permanently integrated, site-specific art since 1983. The arrangement of the collection was geared at first towards the geometrical-constructivist field, but then Monika Brandmaier took it in a more conceptual-associative direction when the collectors realized that each attempt towards an all-encompassing designation of its collection encountered disapproval from the participating artists. 
  
The collection covers the work of Roland Goeschl, Dan Graham, Francois Morellet, Peter Weibel, Stanislav Kolibal, Heimo Zobernig, Thomas Kaminsky, and Dorit Magreiter. It addresses characteristics which connect the works beyond considerations of style and at the same time, provides a context for Schloß Buchberg as an art location with workshops, seminars, and research projects which challenge new phenomena in art and their points of connection in history. "The linkage of generations and the leaps forward and back"—therein, says Dieter Bogner, exists the life of this whole conception. 
  
One project that was personally important to the two collectors and closely connected to the arrangement in Schloß Buchberg involves the engagement between the architectural and artistic work of the De Stijl representative Friedrich Kiesler and the establishment and support of the Kiesler Private Foundation. In 1997, the remainder of the estate of Lilian and Friedrich Kiesler was acquired and brought to Vienna through state funds. The fact that the structure and the development of the Kiesler Private Foundation was successful in Vienna is due to, among other things, the commitment of the two collectors. It was important to them to point out that the roots of geometric-constructivist art could also be found in Austria, as well as a versatile tradition of abstract, analytic, and constructivist thinking under Friedrich Kiesler, Mathias Hauer, Alois Riegl, and Sigmund Freud. 
  
The Kiesler Private Foundation makes the Kiesler Archive accessible for research and grants an award for achievements in art and architecture every two years, which corresponds with Kiesler’s innovative beginnings and demonstrates how the Bogner collection continually challenges the times within these fields. The museum and collection are part of "a future-oriented idea which makes products, memories, and achievements of the past accessible so that one can develop the future ", according to the collectors, who take on the role of museum planners. In the last few years, Kunsthaus Graz, the Louvre, and the Museum of Contemporary Art in New York are among the many institutions that have profited from the Bogners’ consultation regarding museum conversion. (wh/jn)

</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords> Dieter Bogner, Gertraud Bogner, Kunstraum, Buchberg, Sammlung, Friedrich Kiesler, Kiesler Stiftung, De Stijl, geometrisch-konstruktive Kunst, Konzeptkunst, UNIQA, ArtCercle </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 21 Jul 2009 16:00 +0000</pubDate>
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</item>

<item>
      <title>Ariel Schlesinger - Poetic Destruction (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[The magic of enchantment exists in transformation. A portrait of the Israeli artist Ariel Schlesinger. ]]></description>
      <itunes:subtitle>The magic of enchantment exists in transformation. A portrait of the Israeli artist Ariel Schlesinger. </itunes:subtitle>
      <itunes:duration>06:09</itunes:duration>
      <itunes:summary>Ariel Schlesinger - Poetic DestructionIn the modern, functionally disenchanted world, those who seek out magical moments must first acknowledge reality, but still hold on to the belief that that which is possible can reveal itself in reality. The magic of enchantment exists in transformation. It is based on the ability of the ordinary, banal, and overlooked to wake the fantasy buried within ourselves. Two parallel curved pencils experience togetherness. Small flames burn from the valves of the tires of a casually parked bicycle. Lighters positioned next to each other share an adjoining flame. The Israeli artist Ariel Schlesinger describes himself as a little romantic. His sense for the fantastic and awareness of the possible as that which is overlooked in reality are two jumping-off points for his art, which magically draws in and fascinates viewers through subtle interventions. Ariel Schlesinger grew up in Israel and studied at the Academy of Art and Design in Jerusalem and the School of Visual Arts in New York. Currently, he lives and seeks out magical moments in Berlin and Tel Aviv. His art is characterized by object art and installation. In his work, Schlesinger uses found objects, building them up into larger works. Installed on a stepladder with cable straps, a cheap power drill on its last legs of battery power propels a gear that ends with a showerhead, which in turn releases a gas-filled soap bubble that floats down and bursts with a loud bang into the reality of an incandescent grid. The relics from everyday life gathered by the artist seem to be cobbled together in their artistic reconstruction. The do-it-yourself aesthetic prevails: one can also be enchanted by simple things—as a child constantly experiences in play—which are often veiled by the slick product design that is the result of a lack of imagination in the adult world. (wh/jn)

</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords> Ariel Schlesinger, Berlin, Tel Aviv, Israel, object art, installation, Bezalel, Academy for Art and Design Jerusalem, School of Visual Arts New York, visual art </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 14 Jul 2009 13:00 +0000</pubDate>
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</item>

<item>
      <title>Johannes Deutsch - The Invisible Garden  (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[How reality constructs itself when we forego that sense which determines our medial world in such a predominating way. A discussion with the media artist Johannes Deutsch over the Invisible Garden in the Museum Stift Admont. ]]></description>
      <itunes:subtitle>How reality constructs itself when we forego that sense which determines our medial world in such a predominating way. A discussion with the media artist Johannes Deutsch over the Invisible Garden in the Museum Stift Admont. </itunes:subtitle>
      <itunes:duration>06:39</itunes:duration>
      <itunes:summary>Johannes Deutsch - The Invisible Garden 

What would a virtual world be like without computers? The artist Johannes Deutsch tries to make the answers to this question tangible through his art project, "The Invisible Garden". Located in the outdoor park area of the Museum Stift Admont, the interactive garden world of the media artist has been growing for two years as part of the museum’s "Made for Admont" series, and offers a feast of feeling, smelling, and hearing experiences to the visitors of the museum. 

The idea for the garden developed at a time when the artist was planning an interactive television world for the  HYPERLINK "http://www.dict.cc/englisch-deutsch/West.html" West  HYPERLINK "http://www.dict.cc/englisch-deutsch/German.html" German  HYPERLINK "http://www.dict.cc/englisch-deutsch/Broadcasting.html" Broadcasting  HYPERLINK "http://www.dict.cc/englisch-deutsch/Corporation.html" Corporation. Deutsch approached this project with the structure of a new world and the possibilities of its development in mind. He is fascinated by the question of how we derive our conception of the world on the basis of perception, sense, and knowledge processing, not only within the virtual realm, but also in the realm of our life that we regard as material. 

How do we imagine our material world and how much of this conception do we determine through our senses? With which mechanism of terminology do we arrange, organize, and delineate this? Which relations do our sensory perceptions suggest to us? And: How does our reality construct itself, if we forego that sense which determines the structure of our medial world in such a predominating way, i.e., the visual sense? Lights out, senses of hearing, feeling, smelling, and tasting on. This is the way the artist consciously spent the last minutes of the day at the time and how he experienced how quickly the familar dissipates and the unfamiliar gains intensity. 

The invisible garden at the Stift Admont embodies this experience. Blindfolded visitors are guided through the world of the invisible garden. Shifts occur in one’s perception of time, distance, space, and rhythm, and the possibility emerges to create a concept of reality in one’s own words or through the help of the explanations of one’s escort. 

The leaves of a gingko tree not only feel like rubber but can also be bent accordingly, the leaf with the pointed tips is probably a maple one, the finger with which one brushed the bark of a bush now carries the taste of bitter almond—these are experiences that open the door into another world. They offer a sensuous immersion—let the de- and re-construction begin. (wh/jn)

</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords> Stift Admont, museum, Made for Admont, media art, new media, Johannes Deutsch, garden, visual, deconstruction, virtual reality, senses, </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 7 Jul 2009 11:00 +0000</pubDate>
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<item>
      <title>The Bruce High Quality Foundation - Con Artists (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[A young art collective characterized by highbrow hijinks. An interview with the Bruce High Quality Foundation. ]]></description>
      <itunes:subtitle>A young art collective characterized by highbrow hijinks. An interview with the Bruce High Quality Foundation.  </itunes:subtitle>
      <itunes:duration>08:04</itunes:duration>
      <itunes:summary>The Bruce High Quality Foundation - Con Artists

In our age, identity has become something of an obsession. Andy Warhol predicted the perennial pursuit of one’s “15 minutes of fame”, and celebrity status represents the ultimate destination of success. The art world has been far from exempt from this trend: the persona of a well-known artist is often as carefully crafted as his artwork. The cult of personality can reap considerable profits, as the latest record-breaking artworks of Klimt, Picasso, and Pollock will attest to. The elusive nature of creative genius garners a level of worship that makes today’s museum as sacred a place as yesterday’s cathedral.

One of the most exciting tendencies of art is its ability to constantly upend itself. Styles are meant to be challenged, theories debunked, rules broken. In the end, the role of art is to make us see things differently, and just when we think we have done, shake up our world again. 

Just as we read about the latest most expensive painting being sold, or the hottest young art star hitting the scene, a quiet countermovement is taking place. The cult of personality is making way for the quest for anonymity. Art collectives shun what they see as outdated values such as egoism, fame, and recognition. Avoiding limiting designations such as roles or credits, collectives bring the focus back to the work itself, art for art’s sake.

“The most radical gesture of art is its own existence,” is a key line in The Bruce High Quality Foundation’s (BHQF) artist’s statement. This young art collective, based in Brooklyn, NY, has successfully maintained a studio and “career” based on the spirit of collaboration. Although they have never cited any of their individual names in the press and until now, have not even really shown their faces, their philosophy is not necessarily about “obfuscating shit”, or strategically dodging identification. Their vibe is more about the “liberating qualities of fiction”, the principle that “facts” do not necessarily lead to the “truth”. BHQF’s avoidance of pin-down-able “facts” creates interesting challenges such as not qualifying for an official Wikipedia entry (Wikipedia requires “facts” that can be verified twice in publications), or often being “misrepresented” in the press.

But these aspects are all part of the fun. Perhaps it is not surprising that this (loosely defined) collective of young gentlemen are often characterized by a form of highbrow hijinks: playful references (e.g., superimposing “Bruce’s” face on famous artworks), wacky interventions (e.g., staging a “protest” at the Art Basel art fair in Miami), and mass open events (e.g., producing their own interpretation of “Cats on Broadway”). The work often resembles a form of fratboy pranks dreamed up by art school intellectuals.

But perhaps the most fascinating aspect of collectives is their will to exist and persist. According to “the Bruces”, their most commonly asked question is how long “the experiment” will last. Political projects could probably take a cue from the Bruces’ formula of success, which involves a combination of fluidity, openness, and genuine camaraderie. Until now, it’s been working and there doesn’t seem to be any end in sight. (jn)

</itunes:summary>
      <itunes:explicit>yes</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords> The Bruce High Quality Foundation, New York, art collective, identity, celebrity, intervention, parody, Art Basel, Wikipedia</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 30 Jun 2009 11:00 +0000</pubDate>
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<item>
      <title>Part 2. Jan-Peter E.R. Sonntag - The acoustic perspective of space and the nature of electricity. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[The artist Jan-Peter E.R. Sonntag conducts science by way of art. A podcast on the tonal experience of space and raw electricity as the essential form of the media age. ]]></description>
      <itunes:subtitle>The artist Jan-Peter E.R. Sonntag conducts science by way of art. A podcast on the tonal experience of space and raw electricity as the essential form of the media age.  </itunes:subtitle>
      <itunes:duration>11:29</itunes:duration>
      <itunes:summary>Jan-Peter E.R. Sonntag - The acoustic perspective of space and the nature of electricity. Most of his sound installations are not recorded. They would not function on loudspeakers or headphones, says Jan-Peter E.R. Sonntag, because his compositions typically use the entire body as an acoustic reception space. It can be good that the sound does not penetrate the through the eardrum, but instead, for example, through the soles of the feet - for those who would stand on their own loudspeakers. Sonntag’s artistic achievements involve interfaces between the human body, technical media systems, and sound-mediated space perceptions. For example, in one project, he plunges a randomly vibrating column into the earth, whose upper edge serves as ground-level manhole. Those who step on the manhole can sense the depth of the earth with their bodies through the oscillations of the manhole, as well as experience space in a different, nonvisual way. Jan-Peter E.R. Sonntag was born in 1965. He studied trombone under Heinz Fadle at the University of Music Lübeck, then he studied eight different subjects, ranging from art history to philosophy, in Oldenburg. Since then, he has taught at universities in Istanbul, Hamburg, Rotterdam, Oldenburg, and Darmstadt. Attempts at categorizations place Sonntag’s roots in minimum and conceptual art, as well as in new/experimental music. However, Sonntag prefers not to be pigeonholed. He finds the categories into which the arts are assigned too limiting. He would define himself more as a composer than as a sound artist, but his work is also visual. His favorite term would be inventor. Jan-Peter E.R. Sonntag conducts science by way of art, and his prolific artistic invention has been highly recognized. He has received numerous awards and has had exhibitions everywhere from New York to Bishkek. In 2008, he opened the avant-garde festival of electronic art, Ars Electronica in Linz, with his sonArc:: a project which explored elementary forms of electricity. In search of the roots and visions of this media age, Sonntag captured the essence of electricity through the possibilities of taming lightning with his technological devices.The tonal experience and exploration of space and questions of  perspective form the other important field of the artist’s research. Sonntag seeks out possibilities of capturing tangible spatiality through sound, and thereby pose alternatives to the visual occupation of the perception of space, with its pervasion of perspective, from the field of psycho-acoustic space perception. For this CastYourArt podcast, Sonntag referred acoustically to his body sounds - the result, an aural sampling of the thought process of the artist as well as a body sound collage… (wh/jn) </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Jan- Peter E.R. Sonntag, sonArc:: project, experimental music, sound, composition, body, space, perspective, electricity, electronics, Berlin, Oldenburg, minimal art, conceptual art, Ars Electronica, Heinz Fadle, Lübeck </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 24 Jun 2009 08:30:00 +0000</pubDate>
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<item>
      <title>Part 1. Jan-Peter E.R. Sonntag - The acoustic perspective of space and the nature of electricity. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[The artist Jan-Peter E.R. Sonntag conducts science by way of art. A podcast on the tonal experience of space and raw electricity as the essential form of the media age. ]]></description>
      <itunes:subtitle>The artist Jan-Peter E.R. Sonntag conducts science by way of art. A podcast on the tonal experience of space and raw electricity as the essential form of the media age.  </itunes:subtitle>
      <itunes:duration>16:47</itunes:duration>
      <itunes:summary>Jan-Peter E.R. Sonntag - The acoustic perspective of space and the nature of electricity. Most of his sound installations are not recorded. They would not function on loudspeakers or headphones, says Jan-Peter E.R. Sonntag, because his compositions typically use the entire body as an acoustic reception space. It can be good that the sound does not penetrate the through the eardrum, but instead, for example, through the soles of the feet - for those who would stand on their own loudspeakers. Sonntag’s artistic achievements involve interfaces between the human body, technical media systems, and sound-mediated space perceptions. For example, in one project, he plunges a randomly vibrating column into the earth, whose upper edge serves as ground-level manhole. Those who step on the manhole can sense the depth of the earth with their bodies through the oscillations of the manhole, as well as experience space in a different, nonvisual way. Jan-Peter E.R. Sonntag was born in 1965. He studied trombone under Heinz Fadle at the University of Music Lübeck, then he studied eight different subjects, ranging from art history to philosophy, in Oldenburg. Since then, he has taught at universities in Istanbul, Hamburg, Rotterdam, Oldenburg, and Darmstadt. Attempts at categorizations place Sonntag’s roots in minimum and conceptual art, as well as in new/experimental music. However, Sonntag prefers not to be pigeonholed. He finds the categories into which the arts are assigned too limiting. He would define himself more as a composer than as a sound artist, but his work is also visual. His favorite term would be inventor. Jan-Peter E.R. Sonntag conducts science by way of art, and his prolific artistic invention has been highly recognized. He has received numerous awards and has had exhibitions everywhere from New York to Bishkek. In 2008, he opened the avant-garde festival of electronic art, Ars Electronica in Linz, with his sonArc:: a project which explored elementary forms of electricity. In search of the roots and visions of this media age, Sonntag captured the essence of electricity through the possibilities of taming lightning with his technological devices.The tonal experience and exploration of space and questions of  perspective form the other important field of the artist’s research. Sonntag seeks out possibilities of capturing tangible spatiality through sound, and thereby pose alternatives to the visual occupation of the perception of space, with its pervasion of perspective, from the field of psycho-acoustic space perception. For this CastYourArt podcast, Sonntag referred acoustically to his body sounds - the result, an aural sampling of the thought process of the artist as well as a body sound collage… (wh/jn) </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Jan- Peter E.R. Sonntag, sonArc:: project, experimental music, sound, composition, body, space, perspective, electricity, electronics, Berlin, Oldenburg, minimal art, conceptual art, Ars Electronica, Heinz Fadle, Lübeck </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 23 Jun 2009 11:02:00 +0000</pubDate>
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<item>
      <title>Nadine Rennert - Nowhere to Hide  (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Nadine Rennert’s early abstract work explores the formal possibilities of its material. A deep look into the soul. ]]></description>
      <itunes:subtitle>Nadine Rennert’s early abstract work explores the formal possibilities of its material. A deep look into the soul.  </itunes:subtitle>
      <itunes:duration>06:47</itunes:duration>
      <itunes:summary>Nadine Rennert - Nowhere to Hide 

The early work of Nadine Rennert can be considered abstract art. It explores the formal possibilities of its material. It plumbs the depths of its soul, says the artist. 

The work of the Berlin-based artist has moved lately more in the direction of figurative art. The use of materials such as fleece, wool, leather, skin or down remains the same, as well as the approach of trying to find what lies within the raw material, within its soul. What has changed is that the material of her work must now be understood in a broader sense. Individual sentences in the form of statements and situations from stories and fairy tales have been added. These materials originate from the interweaving of individual lives in their social and temporal circumstances. In her sculptural work, Nadine Rennert finds an up-to-date form for these sometime archaic materials through their internal tensions. The used materials sustain these translations into the now. They display the signs of their use, referring to the everyday, to real life. Quietly and unknowingly, they make their way into the lives of their viewers. 

What characteristics have we retained through our schooling and the circumstances of our upbringing? What about us has its own history, goes its own way? What do we carry with us? Rennert’s sculptures urge us to question ourselves. They touch upon deeply buried layers: integrity, vulnerability, belonging, being alone or outcast. Her work gets to the nitty-gritty of things. 

When the artist investigates the possibilities of her materials, she opens up that which has been well stored away and preserved in the cellar of our existence, exposing it to the world. The ideas for her work develop in this vulnerable interim of awaking, when certain impressions get caught in the light of our half-conscious dream state and then tend to retreat back into the dark depths of the subconscious. These sealed-up goods are uncorked by the work of the artist. 

That which is deep-seated is expressed in Rennert’s work with literal openness. On the one hand, it is obvious but on the other hand, not completely articulated, remaining open enough to stir up the viewer’s own history. The artist describes her work as an open-ended invitation that can be met with curiosity. For the sake of argument, through her work, the artist realizes potentials and develops counterpositions against the defenses within ourselves. (wh/jn)

</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords> Nadine Rennert, Berlin, Georg-Kolbe Museum, Sculpture, Material, Soul, Fine Arts,</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 16 Jun 2009 13:00 +0000</pubDate>
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</item>

<item>
      <title>Oswald Oberhuber - The Passions of Prince Eugen (de/en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Oswald Oberhuber has created a site-specific installation which includes drawings, paintings, and sculptures thematically related to Prince Eugen of Savoy. A discussion about the exhibition with the artist. ]]></description>
      <itunes:subtitle>Oswald Oberhuber has created a site-specific installation which includes drawings, paintings, and sculptures thematically related to Prince Eugen of Savoy. A discussion about the exhibition with the artist.  </itunes:subtitle>
      <itunes:duration>08:52</itunes:duration>
      <itunes:summary>Oswald Oberhuber - The Passions of Prince Eugen

The early works of Oswald Oberhuber, born in Meran in 1931, are classified as informal sculpture. The artist has always felt that it was too limiting to develop himself artistically as the representative of a specific style. In the late 1950s, Oberhuber was already turning against an understanding of art oriented toward styles and pursued a theory and practice of permanent change. As an artist, as a teacher and head at the University of Applied Art in Vienna, and as a director of the Galerie nächst St. Stephan, Oberhuber’s work pursues new directions and breaks conventional notions. In the early 1970s, in an Innsbruck hospital, he produced an abstract sculpture out of industrially manufactured exhaust tubes. The art work—which defied the usual conceptions of art—became a nationwide sensation, but then somehow ended up in the hands of a plumber. An artist protest saved the work of art from being divided up and sold off for individual parts. 

For the Belvedere in Vienna, Oberhuber has created a site-specific installation which includes drawings, paintings, and sculptures that are thematically related to Prince Eugen of Savoy, who was the founder of the Belvedere. Thematic exhibitions suit the artist. The thematic approach accommodates his resolution of permanent change: it not only permits artistic movement, but challenges it as well. 

Oberhuber stresses the fact that he regards the work that he specifically created for the exhibition in the Belvedere as an overall composition. The works do not exist on their own, but rather in the context of the exhibition and its interpretation. 

In finding an artistic language for a subject from the eighteenth century, how it related to current times was an important aspect for the artist. Bright colors prevail, the works are often graphically oriented and spare in detail. The use of color and simple graphics challenge the usual assumptions that visitors hold of royal portraits, creating a playful, ironic, almost comic effect. Oberhuber is not concerned about being accommodating, but rather about creating points through which the viewer can connect and thereby facilitate understanding. Using less words, the strengths of the works become apparent through what they downsize: those things which are often primally sensed, but at the same time, resist the current widespread view that their clarity depends on how densely they are applied. 

Looking at the group of works inspired by war events, Oberhuber commented that these take on a partly critical attitude in relation to these occurrences—in a softer language, of course, because he can only speak softly, and prefers not to state something in a brutal fashion. (wh/jn)

The works of Oswald Oberhuber can be seen in the exhibition, “The Passions of Prince Eugen", at the Orangerie, Belvedere in Vienna from May 29th through September 13th, 2009. 

</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords> Oswald Oberhuber, Prince Eugen of Savoy, Belvedere, Orangerie, Vienna, Exhibition, informal sculpture, Galerie nächst St. Stephan, Universität für Angewandte Kunst, Meran</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 09 Jun 2009 11:00:00 +0000</pubDate>
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</item>

<item>
      <title>Maria Lassnig - The Ninth Decade (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Portrait Maria Lassnig: “Soft as marmalade, marmalade out of blood. I’m batted and left locked out from the world of painting.”]]></description>
      <itunes:subtitle>Portrait Maria Lassnig: “Soft as marmalade, marmalade out of blood. I’m batted and left locked out from the world of painting.” </itunes:subtitle>
      <itunes:duration>04:45</itunes:duration>
      <itunes:summary>Maria Lassnig - The Ninth Decade

Maria Lassnig: “Soft as marmalade, marmalade out of blood I’m batted and feel hindered and left locked out from the world of painting.”

“There was a saying, if a boy is born, parents drink a “snaps”, but if it is a girl they would only celebrate with water or even less ... nothing”, recollects Maria Lassnig in one of her recently numerous interviews. 

Born in 1919 she started to scribble her first artworks at a very young age. Once her mother even seeked the help of a fortune teller because her little girl was holding her hands in such a crooked way while drawing, that she looked like a fool. Although her mother was told to support her daughter, her only thought was to get her married to a decent man to keep her out of harm’s way.

But Life had different plans for her. As a young woman she decided to make a living out of painting. Between 1941 and 1943 Maria Lassnig studied at the academy of fine arts in Vienna. Later on she lived in Paris and New York.  While living in the United States she started making animated films because her paintings were not understood. In the year 1980 she accepted a teaching position at the University for applied arts in Vienna. She was the first female professor for Painting at an academy in the German speaking world. Between 1982 and 1997 her works were shown at the documenta in Kassel. In the year 1988 she receives the Austrian State Art Prize and in 2004 she was awarded with the Max-Beckmann prize of the city of Frankfurt. 

In the last couple of years the work of Maria Lassnig drew more and more attention. Hans Ulrich Obrist curated an exhibition of her work at the Serpentine Gallery in London, the critics deemed her to be the discovery of the century, the “grand dame” of the European painting. In 2009 the Vienna Museum of Modern Art hosted the exhibition “Maria Lassnig. The Ninth Decade." Lassnig wasn’t entirely happy with the title “The Ninth Decade” because it made her sound like an old woman. She perceives herself as becoming smarter and more beautiful from day to day. In her diaries published by DuMont Lassnig describes death as a cruel unfair ending, this human fate unnecessarily destroys a beautiful building, which shines on the top. Looking at her recent work, one can understand this statement. 

Maria Lassnig stands for those rare examples in art history, where hard work transforms knowledge and experience into a playful exploration. On many occasions she quotes that she does not have a clear vision when she takes a brush into her hand. The central theme of her work evolves around the illustration of the human body. In her “body awareness paintings” as Lassnig describes it, she extends the physical appearance of the body through the dimension of sensation. Although she points out that she does not represent a feminist agenda, her drawings and self-portraits reflect on the female position in society nevertheless with a certain level of irony. In her work the “country girl” Lassnig portraits a mature woman who hangs on to a small scooter while her breasts seem to lose the battle with gravity. As if she would say, take the “shooter” but leave me the scooter.

In her work Lassnig consequently tries to rethink conventional positions, to develop new perspectives and to present things in a new context. She writes in her diaries: “Oh those artists who are trapped in their style, who look frustrated at the world, who are obsessed with success; they should modify their style, change it every week, think their standards over, change their hair color, their wig everyday, vary their preconceived opinion about politics, about the person next to them”. (jk/fls)

</itunes:summary>
      <itunes:explicit>yes</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords> Maria Lassnig, fine arts, painting, animated motion picture, MUMOK (Vienna), Carinthia, Academy of Fine Arts (Paris), NY, University of Applied Arts, Documenta, Max-Beckmann Prize, Hans Ulrich Obrist, Serpentine Gallery, Body Conscience Drawing, feminism, </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Mon, 08 Jun 2009 10:00:00 +0000</pubDate>
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<item>
      <title>Liselot van der Heijden - The Eyes Have It (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[In Liselot van der Heijden’s installations, the viewer always plays an integral part in the set-up and passivity is not an option. A portrait of the artist.]]></description>
      <itunes:subtitle>In Liselot van der Heijden’s installations, the viewer always plays an integral part in the set-up and passivity is not an option. A portrait of the artist. </itunes:subtitle>
      <itunes:duration>05:59</itunes:duration>
      <itunes:summary>Liselot van der Heijden - The Eyes Have It

We live in a visual age. Our pastimes are often dictated by those things we like to observe, in art galleries, at the cinema, at the zoo. In this surveillance-heavy era, our desire to watch often goes unchecked. Cameras dictate our day-to-day existence, we chase after images that fit our expectations and concepts of beauty, of nature, of gaze-worthiness. Our eyes are trained to seek out, capture, and fix on that which has meaning to us and could be potentially shared.

But are we critical enough of that which we look at and the position from which we look at it? We set definitions for the subject and the object, we break down the constructs of viewing in the hopes that we don’t fall into a pre-manipulated, voyeuristic trap. Men should not objectify women, tourists should seek the unbeaten path, no one should remain in the position of “the other”. It’s rude to stare.

Art has always offered the possibility of not taking these positions for granted. For as long as art and artists have existed, there have always also been the viewers. In this day and age, reflexivity has given way to self-reflexivity. Every voyeur is also a voyee. Through her art, Liselot van der Heijden explores these ever-evolving visual positionings. In her compact, spare, but multi-layered installations, the viewer always plays an integral part in the set-up and therefore, naturally, passivity is not an option.

Nature plays a big part in van der Heijden’s work. Drawing from an archive culled from nature documentaries, sightseeing trips, and media footage, the artist repeatedly reminds us through her work that even in our idyllic reception of “nature”, our position is always complicit, our intentions are not necessarily “pure”. In exhibitions such as “Aporia”, in which we are confronted by the a drawn-out version of a zebra’s last breath, or “Primate Visions”, in which the fourth walls of zoo habitats are broken down, or “Natural History”, in which observers of the dioramas at New York’s Museum of Natural History unwittingly project life into the life-like figures, anthropomorphism becomes an outdated concept in a far more complex mediation between the natural and the un-natural.

Originally from the Netherlands, the artist has been dividing her time between Amsterdam and New York for the last 15 years, and her bewilderment during the Bush Administration also found its way into her work. Shortly after 9/11, when Ari Fleischer memorably warned Americans to “watch what we say”, van der Heijden turned a watchful eye and ear on Bush, creating two video pieces: one consisting of a State of the Union address that has been stripped down to the words “America” (61 times) and another  focusing on phrases such as “evil is real” and "God is near", respectively, in addition to their accompanying standing ovations. Reflecting on mediation and complicity inevitably leads to reflecting on the political, and van der Heijden’s critical negotiation of the viewer can, in this case, also be applied to the citizen. (jn)

</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords> Liselot van der Heijden, New York, The Netherlands, LMAK Projects, Video Art, Photography, Politics, Nature, Perspective</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 03 Jun 2009 10:00:00 +0000</pubDate>
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<item>
      <title>Maria Teresa Ponce - Prodigal Homes (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Her search for certain areas and her willingness to expose herself to them is one of the strengths of Maria Teresa Ponce's work. A portrait of the artist.]]></description>
      <itunes:subtitle>Her search for certain areas and her willingness to expose herself to them is one of the strengths of Maria Teresa Ponce's work. A portrait of the artist. </itunes:subtitle>
      <itunes:duration>08:39</itunes:duration>
      <itunes:summary>Maria Teresa Ponce - Prodigal Homes

Maria Teresa Ponce understands how people develop a nostalgia for the country they have left behind, where their own friends, family, places, experiences, and history have remained. Ponce left Ecuador when she was nine and moved to the US, where she spent her youth, and studied architecture. After she completed her degree, she returned to Ecuador to find a country in economic crisis, with no work to be found for young architects. 

This crisis resulted in Ponce turning to art: she began to take photographs. She experienced that photography opened up new worlds which interested her, but to which she hardly had access. Her photographic work investigates the inner world of prisons, including their inmates. She then digitally superimposed the photographs from the prisons onto photographs of a condemned hospital building, thereby representing the ailments of an institution meant for rehabilitation. Her landscape photography, taken along a pipeline which runs from the Amazon rainforest to the Pacific coast, gives the impression that wealth and economic prosperity are being siphoned outside the country through a hermetically sealed channel. Ponce's work is characterized by her search for these areas and her willingness to expose herself them, as well as their inhabitants. 

One aspect of Ponce's documentary style is an intentional staging of scenes – some of her projects reveal an interventional approach. In the end, Maria Teresa Ponce works with the medium photography not only to produce pictures, but also to experience, and to evoke associations which are easy to miss. Sometimes, the artist says, she finds herself bordering on activism, the term “photographer” falls short of a proper artistic self-definition. (wh/jn)

</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Maria Teresa Ponce, Ecuador, Quito, Photografie, Film, Intervention, Architecture, USA,</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 26 May 2009 13:00:00 +0000</pubDate>
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</item>

<item>
      <title>Part 2. DHC - Private Art Funding in Canada (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Private art funding. An interview with John Zeppetelli, curator of the DHC Art Foundation in Montreal.]]></description>
      <itunes:subtitle>Private art funding. An interview with John Zeppetelli, curator of the DHC Art Foundation in Montreal. </itunes:subtitle>
      <itunes:duration>13:02</itunes:duration>
      <itunes:summary>DHC - Private Art Funding in Canada
 In Canada, private funding for the arts has become more important. This is not because there are many wealthy people with philanthropic ambitions in the art sector, but because in Canada, as in other countries, the government has cut down significantly on art funding. An aging but very expensive infrastructure on the one hand, and changing concepts of art and a growing artistic population on the other hand, are circumstances that are putting more strain on public resources. In this context, the private sector plays an important but almost invisible role in the promotion of art in Canada. This circle of art patrons is limited to approximately five to ten financially secure backers.  The DHC Foundation for Contemporary Art is located in the port city quarter of old Montreal, where it operates its own art space. It was founded in 2007 by Phoebe Greenberg, Penny Mancuso, and Tammy Lee. Greenberg is considered to be DHC's driving force, as well as the financial backer of the foundation. As artist and entrpreneur, she has experience in the field of endowment and as a film producer, as well as possessing the necessary persistence for realizing the foundation. Fifteen years of conviction, planning, and implementation went by until the first exhibition could open.  In the meantime, the foundation took on its role in the promotion of contemporary art through exhibitions, education programs, artist discussions, art film presentations, and special projects. The activities of the foundation are no longer limitied to its own premises, the promotion of presentations of works of art in large international art shows is also part of its agenda. 
  
Bringing internationally well-known names to Montreal is one of the tasks of foundation. Christian Marclay, Sophie Calle, and Marc Quinn were all featured in solo exhibitions with comprehensive sets of works. This approach to content is a requirement of  the private funding: the possibilities of the art commissions are supplemented by private funds. It therefore became apparent what was lacking, according to the curator John Zeppetelli, especially in terms of contemporary art.  Those members of the Montreal art audience who could previously afford the luxury of flying to New York can now make a free visit to the DHC, right in the old quarter of their own city. (wh/jn) </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>DHC, Phoebe Greenberg, Tammy Lee, Penny Mancuso, John Zeppetelli, Canada, Montreal, Sponsors, Foundation, Christian Marclay, Sophie Calle, Marc Quinn </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 20 May 2009 12:02:00 +0000</pubDate>
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<item>
      <title>Part 1. DHC - Private Art Funding in Canada(en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Private art funding. An interview with John Zeppetelli, curator of the DHC Art Foundation in Montreal.]]></description>
      <itunes:subtitle>Private art funding. An interview with John Zeppetelli, curator of the DHC Art Foundation in Montreal. </itunes:subtitle>
      <itunes:duration>10:42</itunes:duration>
      <itunes:summary>DHC - Private Art Funding in Canada
 In Canada, private funding for the arts has become more important. This is not because there are many wealthy people with philanthropic ambitions in the art sector, but because in Canada, as in other countries, the government has cut down significantly on art funding. An aging but very expensive infrastructure on the one hand, and changing concepts of art and a growing artistic population on the other hand, are circumstances that are putting more strain on public resources. In this context, the private sector plays an important but almost invisible role in the promotion of art in Canada. This circle of art patrons is limited to approximately five to ten financially secure backers.  The DHC Foundation for Contemporary Art is located in the port city quarter of old Montreal, where it operates its own art space. It was founded in 2007 by Phoebe Greenberg, Penny Mancuso, and Tammy Lee. Greenberg is considered to be DHC's driving force, as well as the financial backer of the foundation. As artist and entrpreneur, she has experience in the field of endowment and as a film producer, as well as possessing the necessary persistence for realizing the foundation. Fifteen years of conviction, planning, and implementation went by until the first exhibition could open.  In the meantime, the foundation took on its role in the promotion of contemporary art through exhibitions, education programs, artist discussions, art film presentations, and special projects. The activities of the foundation are no longer limitied to its own premises, the promotion of presentations of works of art in large international art shows is also part of its agenda. 
  
Bringing internationally well-known names to Montreal is one of the tasks of foundation. Christian Marclay, Sophie Calle, and Marc Quinn were all featured in solo exhibitions with comprehensive sets of works. This approach to content is a requirement of  the private funding: the possibilities of the art commissions are supplemented by private funds. It therefore became apparent what was lacking, according to the curator John Zeppetelli, especially in terms of contemporary art.  Those members of the Montreal art audience who could previously afford the luxury of flying to New York can now make a free visit to the DHC, right in the old quarter of their own city. (wh/jn) </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>DHC, Phoebe Greenberg, Tammy Lee, Penny Mancuso, John Zeppetelli, Canada, Montreal, Sponsors, Foundation, Christian Marclay, Sophie Calle, Marc Quinn </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 19 May 2009 14:20:00 +0000</pubDate>
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</item>

<item>
      <title>Takeaway Concert Monica Reyes - Frühbar (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[An improvised mini-takeaway-concert featuring the vocalist Monica Reyes from CastYourArt.]]></description>
      <itunes:subtitle>An improvised mini-takeaway-concert featuring the vocalist Monica Reyes from CastYourArt. </itunes:subtitle>
      <itunes:duration>02:44</itunes:duration>
      <itunes:summary>Takeaway Concert Monica Reyes - Frühbar

Monica Reyes has just released her new CD, "Frühbar", which features original compositions from the vocalist and actress – witty and tipsy pop-chansons that capture the kind of truth-revealing antics that emerge after a few drinks.

CastYourArt met up with Monica Reyes (www.monicareyes.de) und her guitarist Martin Bayer two weeks ago in the Museumsquartier. After a sudden inspiration, we ended up improvising and recording a spontaneous version of the title song, which resulted in this little "takeaway" concert. Our "stage" was an artwork by Michael Kienzer. (wh/jn)

Art performed on art – take your concert away...
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Monica Reyes, Music, Vocalist, CD, Frühbar, Composition, Conzert, Michael Kienzer, Museumsquartier, Vienna</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Sun, 17 May 2009 13:00:00 +0000</pubDate>
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</item>

<item>
      <title>Bill Anthony - Comedy of Errors (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[In William Anthony’s world, no artist is too high to be sent up. A portrait of the artist.]]></description>
      <itunes:subtitle>In William Anthony’s world, no artist is too high to be sent up. A portrait of the artist. </itunes:subtitle>
      <itunes:duration>05:22</itunes:duration>
      <itunes:summary>Bill Anthony - Comedy of Errors

The art world is one which takes itself very seriously. Whether it is in the hushed classrooms of art schools where aspiring students dutifully sketch nude models, or in the fancy words of the latest review in the glossy pages of a top art magazine, or in the hallowed, guarded, temperature-controlled halls of a prestigious national museum, fine art is nothing to be laughed at – apparently.

There was a time when William Anthony wanted to be taken “seriously”. But then came the day when he finally got through to his drawing students. He thought he would demonstrate the classic “don’t”s of figure drawing by incorporating them into one representative form. Then, something interesting happened. They laughed. He had somehow struck a chord. “Learning from mistakes” seemed to have made the greatest impact on his students.

From that moment on, Anthony decided to play the fool. If it wasn't for Anthony's subject matter, one would think that his “scrawl”-ings had been done by a child. But upon closer examination, they reveal not only a meticulously developed style based on intentional “errors” and deliberate erasures, but also an eclectic set of influences and inspirations that draw from many genres and famous works of art, as well as a broad base of historical and current events that lend themselves to being lampooned.

Taking a cue from the pop art movement that was in full bloom at the time of his own development, Anthony quickly learned to develop not only a keen eye, but also a keen ear for picking up on ridiculous occurrences. Strange magazine covers, art historical and cultural anecdotes, and of course, multitudes of both well- and lesser- known artworks became the fodder for his hilarious yet well-observed and insightful repertoire of satires.

 The comic approach of his work has landed his works on the pages of Warhol’s Interview magazine and ArtForum, and in galleries and museums around the world, as well as being compiled in books that cover not only drawing techniques, but also such lofty subjects as World War II and the Bible. He is a favorite among art critics, as his witty references range from such diverse artists as Fragonard and Bosch, to Manet and Hockney. In Anthony’s world, no artist is too high to be sent up. Lucky for them, because this is where the fun starts. (jn)
</itunes:summary>
      <itunes:explicit>yes</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Andy Warhol, ArtForum, Christopher Henry Gallery, Comedy, Comics, Drawing, Illustration, New York, Pop Art, Satire</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 12 May 2009 13:20:00 +0000</pubDate>
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</item>

<item>
      <title>Nature - Creation is not finished! (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[The border between nature and culture is a tectonic faultline of human self-understanding. A peek into the exhibition "Nature - The Creation is not finished!" at the Museum at the Monastery of Admont.]]></description>
      <itunes:subtitle>The border between nature and culture is a tectonic faultline of human self-understanding. A peek into the exhibition "Nature - The Creation is not finished!" at the Museum at the Monastery of Admont. </itunes:subtitle>
      <itunes:duration>07:07</itunes:duration>
      <itunes:summary>Nature - Creation is not finished!

The border between nature and culture is a tectonic faultline of human self-understanding. For example, when humanism seeks to tame the animal instinct in people, this can be understood as a tectonically preventive measure on the level of cultural history. When humans dabble in creation regarding nature, the foundations of both sides sometimes clash. The resulting tremor can then be so large that it raises a mountain of questions, which are often so disturbing that they force us to reinvestigate the notion of being human. 
The exhibition, "Nature - Creation is not finished!", at the Monastery of Admont, looks at the boundaries and dissolution of boundaries between nature and culture. However, the artistic directions of the exhibition are not limited to earthquake faultlines. Rather than becoming fixed on the precariousness of the boundary, a multiplicity of different presentations of nature becomes evident. The artistic handling of creation is more playful. 

Nature is the theme behind featured artworks such as Christoph Lingg’s idle industrial fields, which are shown as the backyards of our affluent society, and Gabriele Schöne’s paintings, which deal with the disappearance of nature. However, nature itself is also seen as a lively medium of artistic expression in the exhibition. The motifs in Edgar Lissels’s photographs arise from the photo-tactical characteristic of cyanobacteria to race towards the light. Wilhelm Scherübels’s watercolors function through the mechanisms of frost patterns. In Thomas Baumann’s installation, an artificial iceberg develops during the period of the exhibition. 

CastYourArt met the curator of the exhibition, Michael Braunsteiner, and asked him about the overlying concept of the exhibition. The artists Wilhelm Scherübel and Günther Pedrotti were also present and reflected on their creative approach to nature in the interview. (wh/jn) 

The Museum at the Monastery of Admont will be exploring the theme of "Nature - Creation is not finished!" through November 8th, the current exhibition in the contemporary art section runs until the end of May. </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Stift Admont, Nature, Exhibition, Collection, Museum, Contemporary Art, Michael Braunsteiner, Wilhelm Scherübl, Günther Pedrotti, Edgar Lissel, Christopher Lingg, Gabriele Schöne, Thomas Baumann </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 06 May 2009 07:00:00 +0000</pubDate>
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</item>

<item>
      <title>Tomak – There is no pessimistic art (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[There is no pessimistic art. Art affirms. Job affirms. A portrait of the Viennese artist Tomak.]]></description>
      <itunes:subtitle>There is no pessimistic art. Art affirms. Job affirms. A portrait of the Viennese artist Tomak. </itunes:subtitle>
      <itunes:duration>05:59</itunes:duration>
      <itunes:summary>Tomak - There is no pessimistic art Oil on canvas, drawings, texts, performances: one must work hard on compiling the techniques of artistic expression, says the Vienna-based artist Tomak. Contentment leads to comfort. But those who only want to please others do not create art, as they are not willing to sail the upwind course. To want to advance and to be able to persist against harsh winds are both foundations of his artistic self-positioning. Art which earns the right to be called art arises from both strength and sensitivity. One must be hard and ready to fight against inertia, to be able to separate the weak from the strong. Tomak demands this attitude from himself and expects it from others. Surrender to contentment? "Why not produce something questionable, something disturbing? Off to war!" "This most affirmative of all spirits contradicts with every word he speaks.” Nietzsche’s portrayal of the artist fits Tomak well. He likes the theatrical aspect of Nietzsche. What he hates is the urban bourgeois bohemian and provincial regulars-reserved-table-proletarian. They are also theatrical, but in the most negative sense: they feature intellect and revolt only for show, creating homeopathic art, fighting a homeopathic fight. By definition, one exposes oneself as an artist. One cannot exclude oneself, if one wants to be taken seriously. As an artist, one must accept injuries, which are considered part of the artistic research. Tomak uses medical abstraction in order to comprehend psychological conditions. "The life one lives leaves its mark on one's face, so I portray life through portraying my face". He incorporates himself into his artwork, literally to the bone. Those who want to see do not want to be spared. As Nietzsche says, “Representing terrible and questionable things is already an instinct of the power and glory of the artist: he is not afraid of them! There is no pessimistic art. Art affirms. Job affirms." (wh/jn) </itunes:summary>
      <itunes:explicit>yes</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Tomak, Painting, Design, Text, Performance, Vienna, Nietzsche, Provocation, Philosophy </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 28 Apr 2009 17:28:00 +0000</pubDate>
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<item>
      <title>Edek Bartz - Taking a museum Director by the hand. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Sales are important, as well as investigation, orientation, discussion, and, in particular, building up good contacts. A discussion with Edek Bartz, the artistic director of Vienna Fair.]]></description>
      <itunes:subtitle>Sales are important, as well as investigation, orientation, discussion, and, in particular, building up good contacts. A discussion with Edek Bartz, the artistic director of Vienna Fair.</itunes:subtitle>
      <itunes:duration>18:43</itunes:duration>
      <itunes:summary>Edek Bartz - Taking a museum Director by the hand. By mid-January, the London Art Fair kicks off the international art fair season. At year end, offerings such as Art Basel Miami or alternatively, the Contemporary Art Fair in Istanbul are up for grabs to art dealers, buyers, and onlookers. The business of fine art is conducted at these fairs. Depending on which art information site that one consults, anywhere from 30 up to 100 art fairs pave the way of artistic-financial exchange between London and Miami each year. In view of the vast range of fairs to choose from, it has become increasingly important in the last few years for fair directors to develop a comprehensive profile of their event. According to Bartz, his task is to recognize and bring together opportunities that represent particular geographical, financial, artistic, and institutional circumstances. For three years, the artistic director of Vienna Fair has developed a prominent profile among the international art events. The fair’s program is characterized by contemporary art with a focus on Central and Eastern Europe. It features a variety of renowned galleries and it has opened doors into the international art market for young and lesser-known galleries from the eastern member states of the European Union. Edek Bartz himself has an Eastern European background. Born in a Russian internment camp in Quaraghandy, the fourth largest city of Kazakhstan, he spent his childhood in Poland. In 1958, on the way to “emigrating” to Israel, his mother made a “stop” in Vienna, where her family had lived, and ended her journey there. Bartz soon made a name for himself within and beyond the city as a gifted manager in the music and art worlds. He himself was a musician, acted as a manager for the Austrian pop icon, Falco, and founded and managed festivals. Today, he curates exhibitions and teaches at the University of Applied Art in Vienna. The combination of his knowledge of art and his understanding of the organizational and commercial sides of art events was his most important qualification for his position as artistic director of Vienna Fair, says Bartz. Sales are a very important aspect of Vienna Fair, but a  successful art fair must also be an entertaining platform for analyzing artistic directions, identifying where new centers develop, discussing curatorial strategies, and, in particular, building up good contacts. Those who are seeking the opportunity for discussions with gallery owners, artists, and curators, considering purchasing an artwork, or just looking for some interaction and exchange, should check out Vienna Fair, which runs from May 6-10, which will also feature a number of internationally curated exhibitions in galleries and art spaces around Vienna, as well as various events and parties sponsored by the fair. (wh/jn) CastYourArt will also be represented at Vienna Fair in the media section. Feel free to stop by, we look forward to your visit!(wh/jn)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Vienna Fair, Art Fairs, Contemporary Art, Eastern Europe, Vienna, Galleries, Edek Bartz, Michael Kimmelman, Victor Misiano, Iwona Blazwick, Whitechapel Art Gallery, White Columns Gallery, Matthew Higgs, Simon Reiss,  Gallery LeLong, </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 22 Apr 2009 10:00:00 +0000</pubDate>
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<item>
      <title>BAWAG – Young Meets New (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[The concert series “Young Meets New” makes new interpretations of classical music accessible and introduces the kind of artistic interaction which transcends the borders of institutions, generations, and cultures. .]]></description>
      <itunes:subtitle>The concert series “Young Meets New” makes new interpretations of classical music accessible and introduces the kind of artistic interaction which transcends the borders of institutions, generations, and cultures.  </itunes:subtitle>
      <itunes:duration>06:12</itunes:duration>
      <itunes:summary>BAWAG – Young Meets New

 “Young Meets New” is a concert series in which singers and instrumentalists from classical, jazz, musical, and opera backgrounds interpret chamber music anew. Marialena Fernandes founded and produced this concert series together with the Konservatorium Wien Privatuniversität and the BAWAG P.S.K. Bank. The latter provided not only a Bösendorfer grand piano and budget for the performances, but also the main banking hall in the Otto Wagner building on Georg Coch Platz 2 in Vienna. 

The goal of “Young Meets New” is to make new interpretations of classical music accessible. In addition, it aims to introduce the kind of artistic interaction which transcends the borders of institutions, generations, and cultures. Crossovers, says Professor Marialena Fernandes, which challenge involvement with the Viennese Philharmonic, among other things, is a passion. She is dedicated to bridging gaps and shifting borders - in music as well as in life. Last year, she was awarded the MIA Award for special achievements by women with an emigrant background for her successful transnational work. 

CastYourArt spoke with Marialena Fernandes (http://www5.marialenafernandes.com) and attended the rehearsal and concert of the university professor with Italian cellist Maddalena del Gobbo and clarinetist Oliver Darnhofer, student at the University of Music and Performance. Those who would like to attend “Young Meets New” performances, featuring Marialena Fernandes and young talents, have the opportunity every third Thursday of the month in the BAWAG (http://www.bawag-kultur.at/bawag-kultur/home/nav.html) at Georg Coch place 2 starting from 18.00. (wh/jn) </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Young Meets New, music concert, jazz, classical, musical, opera, chamber music, Konservatorium Wien Privatuniversität, BAWAG P.S.K., Bösendorfer, Otto Wagner, MIA Award, Marialena Fernandes, Maddalena del Gobbo, Oliver Darnhofer </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 15 Apr 2009 13:30:00 +0000</pubDate>
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<item>
      <title>Part 2. Carlos Sandoval - Setting in Motion. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Sound design, sound speculation, improvisation, classical composition, and a combination of all of the above. A view into artist Carlos Sandoval’s world of sound.]]></description>
      <itunes:subtitle>Sound design, sound speculation, improvisation, classical composition, and a combination of all of the above. A view into artist Carlos Sandoval’s world of sound.</itunes:subtitle>
      <itunes:duration>16:31</itunes:duration>
      <itunes:summary>Carlos Sandoval - Setting in Motion
Carlos Sandoval is a sound artist. Sandoval’s own definition of his work includes sound design, sound speculation, improvisation, classical composition, and a combination of all of the above. In the work of the artist, the dissolution of the composer as the ruling subject of the music plays an important role. For example, for his installation of trees, “Baumberauschen", in the Kreuzberg section of Berlin, nature is the designated composer of the music. The trees are equipped with sensors which detect their movements, caused by wind and growth, and direct these impulses with sounds from sound archives. 

The artist teaches improvisation and composition as complementary strategies at the Universität der Künste Berlin. The multifaceted approach to planning and spontaneity is a reflection of Sandoval’s focus: the withdrawal of the controlling subject from the music, which can also be found in Sandoval’s 2008 collaboration for the program of the "Interaktion Festival", called "The Tilt Group". Sixteen musicians participated, paired up randomly, in a competition for the best musical interaction. 

The artist has an experimental and unusual concept of music. His works are sound manipulations, sound improvisations, sound installations. His raw material includes everything from the cries of a flock of birds to street noise to electronic toy sounds to the moans of couples in the throes of ecstasy. The instruments of the artist are experimental developments. For example, over the course of one decade, during repeated stays at the STEIM Foundation in the Netherlands, Sandoval has developed a digital data entry glove from which he is able to control and work on sound samples live from the computer. 

Carlos Sandoval was born and grew up in Mexico. After earning his bachelor’s degree, he was trained in piano construction and tuning at Bösendorfer in Vienna. He then completed his studies in Mexico at the National School of Music Composition, studying theory with Estrada. Presently, Sandoval works as a freelance composer and musician in Berlin. (wh/jn) </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Carlos Sandoval, The Tilt Group, Interaktion Festival, STEIM Foundation, Berlin, Sound Design, Improvisation, Composition, Estrada, Mexico, </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Thu, 09 Apr 2009 09:50:00 +0000</pubDate>
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<item>
      <title>Part 1. Carlos Sandoval - Setting in Motion. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Sound design, sound speculation, improvisation, classical composition, and a combination of all of the above. A view into artist Carlos Sandoval’s world of sound.]]></description>
      <itunes:subtitle>Sound design, sound speculation, improvisation, classical composition, and a combination of all of the above. A view into artist Carlos Sandoval’s world of sound.</itunes:subtitle>
      <itunes:duration>18:29</itunes:duration>
      <itunes:summary>Carlos Sandoval - Setting in Motion
Carlos Sandoval is a sound artist. Sandoval’s own definition of his work includes sound design, sound speculation, improvisation, classical composition, and a combination of all of the above. In the work of the artist, the dissolution of the composer as the ruling subject of the music plays an important role. For example, for his installation of trees, “Baumberauschen", in the Kreuzberg section of Berlin, nature is the designated composer of the music. The trees are equipped with sensors which detect their movements, caused by wind and growth, and direct these impulses with sounds from sound archives. 

The artist teaches improvisation and composition as complementary strategies at the Universität der Künste Berlin. The multifaceted approach to planning and spontaneity is a reflection of Sandoval’s focus: the withdrawal of the controlling subject from the music, which can also be found in Sandoval’s 2008 collaboration for the program of the "Interaktion Festival", called "The Tilt Group". Sixteen musicians participated, paired up randomly, in a competition for the best musical interaction. 

The artist has an experimental and unusual concept of music. His works are sound manipulations, sound improvisations, sound installations. His raw material includes everything from the cries of a flock of birds to street noise to electronic toy sounds to the moans of couples in the throes of ecstasy. The instruments of the artist are experimental developments. For example, over the course of one decade, during repeated stays at the STEIM Foundation in the Netherlands, Sandoval has developed a digital data entry glove from which he is able to control and work on sound samples live from the computer. 

Carlos Sandoval was born and grew up in Mexico. After earning his bachelor’s degree, he was trained in piano construction and tuning at Bösendorfer in Vienna. He then completed his studies in Mexico at the National School of Music Composition, studying theory with Estrada. Presently, Sandoval works as a freelance composer and musician in Berlin. (wh/jn) </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Carlos Sandoval, The Tilt Group, Interaktion Festival, STEIM Foundation, Berlin, Sound Design, Improvisation, Composition, Estrada, Mexico, </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 07 Apr 2009 16:15:00 +0000</pubDate>
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<item>
      <title>Carsten Nicolai – Spaces in between (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Overcoming the segregation of forms of sensory perception. A portrait of artist Carsten Nicolai.]]></description>
      <itunes:subtitle>Overcoming the segregation of forms of sensory perception. A portrait of artist Carsten Nicolai.  </itunes:subtitle>
      <itunes:duration>07:43</itunes:duration>
      <itunes:summary>Carsten Nicolai – Spaces in between

Through his artwork, Carsten Nicolai overcomes the segregation of forms of sensory perception. Sound is made visible, light frequencies are heard. Sound, light, time, and space are the cornerstones of the work of the artist, who is making neither a political statement nor yet another self-reflexive discourse about art. Instead, he tries to investigate and penetrate the frontiers of perception, of which we have no conception but which do seem to have an effect on us. Nicolai is experimental in his art in a scientific sense. He formulates precise conditions, clears away that which is unnecessary, defines environments in which his artworks can grow: sometimes through the influence of the public, sometimes through moments of disturbance, blurring, or chance in the system. Self-organized processes – for example, the formation of snowflakes in the air due to impurities and disturbances – fascinate him. Through the formation of self-organization and chance, Nicolai can step into the background as an artist and avoids the personification of his artwork. Such processes speak for themselves. 

Carsten Nicolai began with painting – first, completely classic: oil on canvas. Then, however, with the exploration of new artistic possibilities, the search also began for other materials that would suit his objectives. The conventional canvas was replaced by translucent polyester frameworks within which the arriving light breaks and whereby the color in the picture is produced. Liquid-filled basins placed on loudspeakers through which digitally worked sound samples are played reproduce frequency patterns on their surfaces. Through the explosion of a gas mixture, the speed of sound at 334 meters per second is made visible in a glass tube. On his label “raster noton”, the artist publishes under the alias "alva noto". His sound work is designed on an editing program that does not work in real time and therefore the sound must first be visually drafted in order to be heard. Nicolai considers his work in sound as visual work, he does not make music but instead calls himself a visual composer. 

The artist, born in Karl-Marx-Stadt in 1965, has achieved great success with his work. Numerous prizes, almost twenty solo exhibitions in cities ranging from Berlin to Tokyo, Biennales, group exhibitions, as well as alva noto performances in the New York Guggenheim, Centre Pompidou, Kunsthaus Graz, and the Tate Modern. Although his work is appreciated worldwide, he is more concerned with those details, fragments, or parts in which – following the thesis of philosopher Marcello Viccini – all the information of the whole is retained. (wh/jn)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Carsten Nicolai, Sound, Light, Time, Space, Blur, Technology, Science, raster noton, alva noto, Biennale, </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 31 Mar 2009 16:00:00 +0000</pubDate>
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<item>
      <title>MUSA - Museum on Demand (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[We keep things on hand because they are important to us, for example, birthdays of friends, important telephone numbers, and sometimes, works of art. A visit to the Museum on Demand of the city of Vienna. ]]></description>
      <itunes:subtitle>We keep things on hand because they are important to us, for example, birthdays of friends, important telephone numbers, and sometimes, works of art. A visit to the Museum on Demand of the city of Vienna.  </itunes:subtitle>
      <itunes:duration>07:14</itunes:duration>
      <itunes:summary>MUSA - Museum on Demand 

We keep things on hand because they are important to us. We store them. They are available: for example, birthdays of friends, important telephone numbers, and sometimes, works of art. In Vienna, the Museum on Demand (Museum auf Abruf, MUSA) serves this purpose. This museum of the city of Vienna keeps a collection of artworks by artists living in Vienna which is accessible to the city’s residents. 

The collection began in 1945 with an acquisition of watercolors. Since then, the art collection has increased to nearly 20,000 works. They represent the work of Vienna’s resident artists for over a half century. Acquisition, says the present director of MUSA, Berthold Ecker, is the most significant form of support for artists. This has been the cornerstone of MUSA’s artistic policy since the beginning and remains so until today. The city of Vienna purchases about 130 new works of art annually for this collection. Today, one can find works from Franz West, Maria Lassnig, and Erwin Wurm there. 

The city’s collection was available for quite some time, but there was no location available at which it could have been shown. What began with paintings, sculptures, and drawings, grew to include installations, videos, and new media work. If a permanent exhibition space could be found, the collection could be brought to the public’s attention. With each exhibition, a "Museum on Demand" was created, as designated in 1991 by the director of the collection at that time, Wolfgang Hilger, which is also how the name of the permanent institution was coined. 

In 2007, the Museum on Demand came into being. In a building next to Vienna’s City Hall, 600 square meters of the most modern exhibition space including storage are located in the former premises of a public kitchen. The MUSA houses a front gallery reserved for young artists in addition to the exhibition hall in order to allow for these single exhibitions. In the Artothek, pieces from the collection can be borrowed and taken home for the small fee of less than three Euros per month. 

The goal of bringing art made by the Viennese artists to the Viennese and making access easier is just as much a part of the museum’s program as the promotion of the artists. The museum offers three large-scale exhibitions per year and ten exhibitions in the front gallery, as well as an ambitious revolving program which takes into account individuals with special needs. Admission to the exhibitions is free. It would be inappropriate, according to the director of the museum, Berthold Ecker, if the Viennese and their guests, as patrons of the collection, had to pay admission. 

An independent jury decides on the purchases as well as the selection of the young artists that are featured in the front gallery. Submissions for purchase are available here and those who are interested in an exhibition in the front gallery can submit an application accompanied with a biography and portfolio to MUSA. (wh/jn)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Museum on Demand, MUSA, Artothek, Front Gallery, Vienna, The City of Vienna, Berthold Ecker, Collections, Contemporary Art, Painting, Sculpture, Drawing, Installation, Video, New Media,</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Fri, 27 Mar 2009 15:00:00 +0000</pubDate>
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<item>
      <title>Shary Boyle – Heartburnt Porcelain (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[With her porcelain figures, the artist Shary Boyle uses delicate ornamentation in the representation of contradiction and hybridity. A view into the manufactory of the fragile.]]></description>
      <itunes:subtitle>With her porcelain figures, the artist Shary Boyle uses delicate ornamentation in the representation of contradiction and hybridity. A view into the manufactory of the fragile.  </itunes:subtitle>
      <itunes:duration>07:56</itunes:duration>
      <itunes:summary>Shary Boyle – Heartburnt Porcelain

For a long time, porcelain was imported into Europe from Asia, obtaining values on the market comparable to gold. In 1708, alchemist Johann Friedrich Böttger discovered the formula for hard porcelain. As a result, Augustus the Strong, Elector of Saxony and Böttger's employer, allowed for the first porcelain manufacturer to be established in Meissen. The alchemist and his colleague at the factory were prohibited from traveling in order to prevent the spread of the formula. But by 1718, an arcanist fled from Saxony and smuggled the formula to Vienna, where another manufacturer was developed – Augarten,  the first competitor of the Meissen porcelain.

Porcelain production in Meissen specialized early on in figurines, which were status symbols of the wealthy upper class at this time. Towards the end of the eighteenth century, production methods and tastes changed. The porcelain figures soon gained the notorious reputation of being a mass-produced form of kitsch. After a visit to the Meissen factory, Goethe wrote that "it is bizarre that one finds very little there that one would like to display in one's own household." On view "are only items which are undesirable and no longer sought after, of which there are not only one, but hundreds and thousands.” 

Shary Boyle, a Toronto-based artist, began in the late '90s with sculptural work. Initially, she used a modeling compound for her figures that can be hardened in a regular oven. Inspired by a combination of mythology and current events, her figures are fantastic, fragile interpretations of the world. She uses the fantastic as a form of escaping from the banal and depressing elements of our daily existence, which, according to her, was how the whole theme of her work began. Almost ten years later, the artist continues to working with porcelain, having become an expert on the techniques of its production, as well as its history. Contrary to the modeling compound she used for her early work, porcelain is a medium rich in history. She therefore no longer creates these figures only from the material. They are part of a tradition which began in Europe in Meissen, and whose symbolically strong references the artist uses. 

For the development of her knowledge of the techniques, Boyle visited the porcelain factory in Meissen. The lace ornamentation of her porcelain is originally a Meissen invention. She utilizes this delicate detail in the representation of contradiction and hybridity. The content of her work is about creating a space for what is less accepted, turned out of order, and uncontrollable. The lace ornamentation covers and runs amok over the figures, whose limbs are often wrongly attached or cut off. Biedermeier-like figurines that seem to be frozen in a humble stance stand beheaded or with detached limbs, exhibiting wounds and cuts, their faces showing desire, but also sustained injustice and pain. The beauty of the medium and its rather conservative tradition becomes a study in contrasts: for example, how a veil lays a delicate lace shroud over everything and seems like it's trying to cover that which is erupting from within.
Boyle's work will be on exhibit at the International Comix Festival in Lucerne from March 28th to April 5th 2009. (wh/jn)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Carsten Nicolai, Sound, Light, Time, Space, Blur, Technology, Science, raster noton, alva noto, Biennale, </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 24 Mar 2009 16:00:00 +0000</pubDate>
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<item>
      <title>Francisca Benitez - Ephemeral City  (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[In an ephemeral city, Francisca Benitez discovers the human element of public space. A portrait of the artist.]]></description>
      <itunes:subtitle>In an ephemeral city, Francisca Benitez discovers the human element of public space. A portrait of the artist.</itunes:subtitle>
      <itunes:duration>07:33</itunes:duration>
      <itunes:summary>Francisca Benitez – Ephemeral City At the ripe old age of 35, Francisca Benitez calls herself a “retired architect”. When the Chilean-born artist first arrived in New York ten years earlier, her experience as an architect permanently shaped her view of the city. What she imagined as a creative, intellectually challenging profession, turned out to be an exercise in municipal bureaucracy—much of her work was about interpreting building codes and zoning restrictions, cutting through administrative red tape, and facing the challenges of a complex system of rules, regulations, and protocol. All of these obstacles, however, only served to further inform her unique perspective and conception of a sprawling urban landscape. She found that her attention was more and more drawn to those dimensions and spaces around her that may be overlooked, or taken for granted. Informed and inspired by her heroes, Gordon Matta-Clark and Ed Ruscha, she never lost sight of the bigger (or smaller) picture—that the jurisdiction of boundaries, lines, and interactions was a process that was constantly being defined, whether the results followed the modus operandi or not. In a city as densely packed as New York, public space is always an issue. An endless procession of building up and tearing down, moving in and moving out, rumbling underground networks and soaring stories of skyscrapers, is accompanied by a constant series of negotiations between people, places, and properties. It is a fluid, flexible entity, but there are still lines that are drawn and maps that are plotted. In an era when exploration seems to be a tapped-out enterprise, the artist still finds novus terra incognita. For Benitez, these opportunities seem to be everywhere. Her work is not so much about confrontation or intervention as it is about observing, recording, noticing. A ride on her bike leads to the discovery of ancient religious architectonic rituals that subtly transform alleys, backyards, and balconies in Williamsburg. A trip to her roof reveals spellbinding pigeon formations that represent power struggles between former street gang-members. An experiment of simple floor rubbings unearths a vast grid of previously unnoticed property lines. But these engagements are not just about identifying hidden territories and demarcating space. They are also about personal encounters, chance meetings, mutually verified acknowledgments of positioning and re-positionings. In the end, public space is not just about vacant lots, “keep off” signs, or property issues. It’s about the human element that underlies them all. (jn)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Francisca Benitez, Architecture, New York, Public Space, Video Art, Photography, Gordon Matta-Clark, Williamsburg</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 24 Mar 2009 15:00:00 +0000</pubDate>
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<item>
      <title>Part 2. Michael Braunsteiner. Totally Relaxed and Somehow Cooler. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Michael Braunsteiner of the Privatmuseum Stift Admont speaks about the museum's years of development and its contemporary art collection.]]></description>
      <itunes:subtitle>Michael Braunsteiner of the Privatmuseum Stift Admont speaks about the museum's years of development and its contemporary art collection.</itunes:subtitle>
      <itunes:duration>14:09</itunes:duration>
      <itunes:summary>Michael Braunsteiner - Totally Relaxed and Somehow Cooler.In the Austrian Alps, a modern private museum was set up between Vienna, Linz, Graz, and Salzburg in 2003, after five years of construction. Within a few years, it was awarded the Austrian Museum Prize for its innovative design and in recognition of the unusual dedication of its private owners to the preservation, presentation, and promotion of art. According to the director of the collection, Michael Braunsteiner, the owners of the museum demonstrate a style that is "absolutely relaxed and somehow cooler". This is surprising considering that the owners are not newly-rich young idealists, but the monks from the Benedictine Admont Monastery, which dates back over 1000 years, and whose monks are aged over fifty years old on average. Since the renovation, the Benedictine monastery does not only house the newly reconstructed, largest monastery library in the world, but also a museum complex extending over several floors, which includes an art-historical and natural history museum, as well its own permanent collection of contemporary art and exterior monastery spaces used for art installations. In 1998, Michael Braunsteiner was assigned to lead the transformation of the museum and to curate the reconstruction of the contemporary art collection. CastYourArt spoke with him about the developing years of the museum, especially in regard to the arrangement and layout of the contemporary art collection. (wh/jn)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Michael Braunsteiner, Stift Admont, museum, Austrian Museum Prize, library, ancient manuscript, baroque, collection, contemporary art, curator</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 11 Mar 2009 09:40:00 +0000</pubDate>
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<item>
      <title>Part 1. Michael Braunsteiner. Totally Relaxed and Somehow Cooler. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Michael Braunsteiner of the Privatmuseum Stift Admont speaks about the museum's years of development and its contemporary art collection.]]></description>
      <itunes:subtitle>Michael Braunsteiner of the Privatmuseum Stift Admont speaks about the museum's years of development and its contemporary art collection.</itunes:subtitle>
      <itunes:duration>12:19</itunes:duration>
      <itunes:summary>Michael Braunsteiner - Totally Relaxed and Somehow Cooler.In the Austrian Alps, a modern private museum was set up between Vienna, Linz, Graz, and Salzburg in 2003, after five years of construction. Within a few years, it was awarded the Austrian Museum Prize for its innovative design and in recognition of the unusual dedication of its private owners to the preservation, presentation, and promotion of art. According to the director of the collection, Michael Braunsteiner, the owners of the museum demonstrate a style that is "absolutely relaxed and somehow cooler". This is surprising considering that the owners are not newly-rich young idealists, but the monks from the Benedictine Admont Monastery, which dates back over 1000 years, and whose monks are aged over fifty years old on average. Since the renovation, the Benedictine monastery does not only house the newly reconstructed, largest monastery library in the world, but also a museum complex extending over several floors, which includes an art-historical and natural history museum, as well its own permanent collection of contemporary art and exterior monastery spaces used for art installations. In 1998, Michael Braunsteiner was assigned to lead the transformation of the museum and to curate the reconstruction of the contemporary art collection. CastYourArt spoke with him about the developing years of the museum, especially in regard to the arrangement and layout of the contemporary art collection. (wh/jn)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Michael Braunsteiner, Stift Admont, museum, Austrian Museum Prize, library, ancient manuscript, baroque, collection, contemporary art, curator</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 10 Mar 2009 16:10:00 +0000</pubDate>
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</item>

<item>
      <title>Karine Giboulo. 3D Comic Book (fr/en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Karine Giboulo’s artworks are miniature worlds, three-dimensional comics, fascinating documentations against the social production of moral invisibility.]]></description>
      <itunes:subtitle>Karine Giboulo’s artworks are miniature worlds, three-dimensional comics, fascinating documentations against the social production of moral invisibility. </itunes:subtitle>
      <itunes:duration>05:37</itunes:duration>
      <itunes:summary>Karine Giboulo – 3D Comic BookWith her work, says the Canadian artist Karine Giboulo, she would like to leave behind an impression of the world. That is, her impression. The common thread in the works of this artist is her viewpoint. Giboulo looks closely at those things which do not lie directly before her eyes. Her view refuses to be influenced by the power strategies which aim at holding the world in an overview so that one need not see it in precise detail and can look away so as not to get so emotionally involved. The sociologist Zygmunt Bauman identified such an overview—the social production of moral invisibility—as an intentional strategy of our modern, global world. Giboulo’s view points in a reverse direction. It concentrates on the particular, focusing in on things in detail, thereby identifying the effects of these overviews and strategies of looking away. 

Giboulo’s work consists of miniature worlds: 3D views of fast food restaurant parking lots, living rooms, advertising themes, factory halls…all assembled from intricately detailed Plasticine figures. Her childlike representation of the adult world, sometimes reinforced even more by the stylistic use of fairy-tale personification, is disarming. Such art can be so endearing and frank, in the same way children are, who will tell you to your face that from which you would rather look away. 

For example: the readiness in our global world to look away from things and to retain untouchability through a persistent overview remains most pronounced where one extensively seeks out the cheapest commodities, which are in turn produced elsewhere for even cheaper. In her work, "All you can eat", Giboulo follows the need to illustrate in detail the realities of the productions of things on which "Made in China" is imprinted anonymously: sneakers, TV screens, plastic flowers, mobile phones, electric toothbrushes, and other things that describe the consumer side of our western life. Who are the people who produce these things for us? Do they sometimes wonder about the people who buy all these things that they manufacture? Giboulo visited factories in the Special Economic Zone of Shenzen and made a miniature world of three-dimensional close-ups of the people she observed there after her return. Her views, which go beyond the aesthetics of repetition, bring attention to de-individualization and mass by emphasizing the individual aspects of such an existence. Looking closer in the way Giboulo does closes the gap between the consumer and the anonymous factory worker, much in the way the wall of the consumer’s living room in Giboulo’s work borders the bedrooms of Chinese migrant workers. (wh/jn)</itunes:summary>
      <itunes:explicit>yes</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Karine Giboulo, Installation, Comics, Miniature, Globalization, Capitalism, Canada, Montreal, China, Fable, Fine Arts</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 03 Mar 2009 14:45:00 +0000</pubDate>
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</item>

<item>
      <title>Miguel Alvear. Tableaux Popular (sp/en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Ecuadorian artist Miguel Alvear's photography and films originate from South American pop culture worlds and unearth buried layers of the collective. A Portrait.]]></description>
      <itunes:subtitle>Ecuadorian artist Miguel Alvear's photography and films originate from South American pop culture worlds and unearth buried layers of the collective. A Portrait. </itunes:subtitle>
      <itunes:duration>07:36</itunes:duration>
      <itunes:summary>Miguel Alvear – Tableaux PopularIn his work, the Ecuadorian artist Miguel Alvear works with motifs that originate from the pop culture worlds of South America. He mixes popular icons with historical, mythological, and art historical examples. Sometimes he brings together images from different social environments, combining things that normally try to stand apart due to taste or class distinctions. This approach to art, which ignores the concerns of snobbery and taste, creates friction. In his work, Popular Mechanics, commissioned by the City Museum of Quito, Miguel Alvear reestablishes the flashy, over-the-top style of female Tecnocumbia dancers in the imagery the local public bus drivers like to display on their dashboards. In the end, his work, which is basically reflecting the taste of the public, was not accepted by the museum as a symbol of Ecuadorian culture.Miguel Alvear comes from a film and video background. He studied at the Institut des Arts de Diffusion in Belgium and then at the San Francisco Art Institute in California. This cinematic background comes through in his photographs, which are like cinematic still images – Tableaux Vivants, which mix the sacred with the grotesque, the fluid with the static, landmarks with garbage, and, like in the Tecnocumbia songs, religious language with sexually provocative imagery.In his most recent film, Blak Mama, Alvear captures the hybrid visual language of religious pagan rituals, such as the annual celebration in Latacunga in honour of "Mama Negra". The parade held there does not only refer to the rescue of the city by this holy figure. Its visual language also alludes to the suppression of the native population by the Spanish colonialists, the mixture of religions that emerged from a not fully successful Christian mission and further influences of the religious concepts of the African slaves, of Bolivian and Guatemalan immigrant workers, and not least of all, the necessity of throwing wild celebrations.The artist's film is not documentary. The imagery of the festival, its characters and their visually symbolic power are a reference, he places them into situations, which unearth buried layers of the collective unconscious or give voice to the suppressed, which is present in the parade, but only subliminally articulated. "Personal transformation stems from insatisfaction, desire and fantasy. When wanting to become the other, cross-dressing is the first step to take. Dress like him, dress like her. And dance." (wh/jn)</itunes:summary>
      <itunes:explicit>yes</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Miguel Alvear, Ecuador, Quito, Photography, Film, Video, Tableaux Vivants, Tecnocumbia, Institut des Arts de Diffusion, San Francisco Art Institute, Belgium</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 24 Feb 2009 16:00:00 +0000</pubDate>
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</item>

<item>
      <title>Sam Auinger. A Hearing Perspective. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[The sound artist Sam Auinger, in search of a new language of hearing.]]></description>
      <itunes:subtitle>The sound artist Sam Auinger, in search of a new language of hearing.</itunes:subtitle>
      <itunes:duration>27:27</itunes:duration>
      <itunes:summary>Sam Auinger - A Hearing Perspective.People go through life with open ears – they cannot close their ears, as they can their eyes, to the sounds of the world, unless they physically block them. The ear is a completely closed off sensory organ. We hear, even when we sleep. We hear sharply only rarely and perceive differently, those noises which surround and penetrate us. If we tune into ourselves and back in time, not only the sounds from streetcar, cow-, door-, recess, fire brigade, church, or bicycle bells resonate within us, but also an amazingly extensive audio cosmos. We come to learn that sounds have emotional connotations, that our feelings have different intonations. 

Sam Auinger is engaged with the world of sounds, tones, and noises and their geographical-cultural as well as historical differences. He thereby carries on a tradition of artistic involvement with sound in which people such as Erik Satie, Luigi Russolo, John Cage, and Murray Schäfer made history. Trained at the Bruckner Conservatory in Linz and University  Mozarteum Salzburg, he made himself a name as a composer and sound artist, as well as a researcher and architect in the world of sound and its effects. His works, which depict different worlds of sound, are presented worldwide as performances, installations, experiments, films, and videos, and invite a conscious recollection of ones own horizon of sound. In his work, "Sechse läuten", for example, he collected noises from his childhood, listening for which tones followed him into adulthood, determining which came to him out of joy, obedience, feeling left out, familiarity, or fear. 

Not only sounds themselves, but their location have a character. The location as a sound object, an aspect of sound emphasized by the American avant-garde artist John Cage, is at present part of the research of the artist, who is active as a guest professor for experimental sound organization at the University of the Arts in Berlin. In his search for a new language of hearing, Sam Auinger often works in various collaborations, and publishes under the names "O+A", " berliner theorie", "tamtam", and "stadtmusik". CastYourArt interviewed Sam Auinger in Berlin. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Sam Auinger, Berlin, Linz, Salzburg, Mozarteum, Bruckner Conservatory, Universität der Künste, sound, noise, composer, space, John Cage, Erik Satie, Murray Schäfer, Luigi Russolo, John Cage, stadtmusik, tamtam, berliner theorie, o+a</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 17 Feb 2009 15:44:00 +0000</pubDate>
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</item>

<item>
      <title>Sense and Sentiment. Mistakes are closely followed by Effects (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[When art moves people. Augarten Contemporary, which specializes in young art, highlights the power of sensation in an exhibition.]]></description>
      <itunes:subtitle>When art moves people. Augarten Contemporary, which specializes in young art, highlights the power of sensation in an exhibition.</itunes:subtitle>
      <itunes:duration>07:37</itunes:duration>
      <itunes:summary>Sense and Sentiment – Mistakes are closely followed by Effects a) animals that belong to the emperor, b) embalmed ones, c) tamed ones, d) suckling pigs, e) sirens, f) fabulous ones, g) stray dogs, h) those that are included in this classification, i) those that tremble as if they were mad, j) innumerable ones, k) those that are drawn with the finest camel hair brush, l) and so on, m) those that have broken the water jug, n) those that resemble flies from a distance.This unusual taxonomy of the organisms from the animal realm, attributed by the Argentinian writer Jorge Luis Borges to a Chinese encyclopedia, was the inspiration for the French philosopher Michel Foucault for a book about the connection between our world of words and that of things.What about this source had inspired Foucault? What exactly had moved him? In the preface of his book, he mentions that the reading of Borges’s enumeration had made him laugh. "This book first arose out of a passage in Borges, out of the laughter that shattered, as I read the passage, all the familiar landmarks of thought – our thought, the thought that bears the stamp of our age and our geography – breaking up all the ordered surfaces and all the planes with which we are accustomed to tame the wild profusion of existing things and continuing long afterwards to disturb and threaten with collapse our age-old definitions between the Same and the Other."The laughter may just have sparked an uproar in the philosopher, one which caused a widespread, deep, uncomfortable feeling: that the terms with which we comprehend and keep the world in check – our system of classification that carefully orders the world – is only one among many, perhaps one that is just as impossible and disconcerting as the one in the Borges text. Effects closely follow what we sense as wrong: the slapstick, the ridiculous, the ill-fitting, provocation, an apparent representation, the perception-changing, the offensive, and therefore, effects closely follow art. It is a characteristic of art that it confronts us with the unexpected, that it threatens the security of our expectations, of what seems normal to us, of what we are used to. The exhibition, "Sense and Sentiment: Mistakes are closely followed by effects", investigates the ability of art to unleash those sensations which push the viewer into uncharted and hitherto unimaginable territory. What is sensation? How can I manufacture it? Where does it take place? For the curators Sabeth Buchmann, Eva Maria Stadler, and Kathi Hofer, these questions are posed to the artists. In addition, from a curatorial standpoint, dealing with the phenomenon of sensation brings up questions such as: How do I notice something? How do I approach a painting? What happens to me in this moment? What is acting upon me? This exhibition is at the August Contemporary, a branch of the Belvedere in Vienna. On this home base, says Eva Maria Stadler, curator of contemporary art at the Belvedere, the museum is working on presenting young and current artists. One result of this effort is "Sense and Sentiment", a collaboration of the Belvedere with the Academy of the Fine Arts in Vienna. In the course of a semester, positions of sensations and perceptions were investigated, artistically realized,  and selected for the exhibition. Works of the students are on view, placed alongside works from well-known contemporary artists such as Constanze Ruhm, Julian Göthe, Heimo Zobernig, and Tony Conrad, as points of reference. The exhibition will run through May 24, 2009. Guided tours are also available and on the weekend of March 28th and 29th, artists and cultural theoreticians will explore sensations and their effects in lectures, films, and music in an event called "Saturday Sensations". (wh/jn)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Augarten Contemporary, Belvedere, Sabeth Buchmann, Eva Maria Stadler, Kathi Hofer, Academy of Fine Arts, Exhibition, Vienna, Sensation, Gilles Deleuze, Julian Göthe, Tony Conrad</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 10 Feb 2009 15:00:00 +0000</pubDate>
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<item>
      <title>The Sanchez Brothers. Exposures of the Dark (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Canadian photographers Carlos and Jason Sanchez reveal the dark side. One can find among their works, that which one turns a blind eye to in life.]]></description>
      <itunes:subtitle>Canadian photographers Carlos and Jason Sanchez reveal the dark side. One can find among their works, that which one turns a blind eye to in life.</itunes:subtitle>
      <itunes:duration>06:18</itunes:duration>
      <itunes:summary>Sanchez Brothers – Exposures of the DarkCarlos, born 1976, Jason, born 1981, surname Sanchez, together, "The Sanchez Brothers", are an extremely promising, young photographer collective. The work of the two young artists from Canada has already been shown in numerous solo exhibitions in Canada, the USA, and Europe. Their photography, produced in a Montreal studio located in a factory buildings owned by their uncle, has been successful, although, or perhaps because, they shed light on the dark sides of life and human actions: pain, insanity, death, natural selection, injustice, abuse, disaster, mourning, degradation, isolation, exploitation. One can find among these, that which one turns a blind eye to in life. What Carlos and Jason Sanchez visualize are themes of events which one hears about based on media reports and stories. Their photographs condense the storylines. They are key scenes, full-blown and frozen in time, into which one immediately gets immersed, allowing the viewer to experience the challenge of the photographers, who want to share a complex context in a single cinematic image. Such capsulization is costly and would be not possible for the two young artists without national funding and support from the province of Quebec, which goes into research, scouting for the right locations, the visualization of the imagined scenes in the studio sets. Part of the interior design, purchased in furniture stores and second-hand shops, is carefully packed up again after the shoots and properly returned for reuse – this saves money, because the photographic work of the duo is already costly from a temporal perspective. On the average, two months go into the preparation time alone. The brothers have observed development in the extension of their work towards installation, a path which they have already followed in the last few years with works such as “Between Life and Death", "Natural Selection", and "Buried Alive". Film also holds a place in the long-range artistic future of Carlos and Jason Sanchez. (wh/jn)</itunes:summary>
      <itunes:explicit>yes</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Carlos Sanchez, Jason Sanchez, Sanchez Brothers, photography, film, installation, morbid, death, interior, Canada, Montreal, Quebec</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 03 Feb 2009 18:00:00 +0000</pubDate>
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</item>

<item>
      <title>The Power of Ornament. An Exhibition at the Orangery, Lower Belvedere (de/en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Wherein lies "The Power of Ornaments"? The curator Sabine B. Vogel and the artist Parastou Forouhar answer at the Orangery, Lower Belvedere.]]></description>
      <itunes:subtitle>Wherein lies "The Power of Ornaments"? The curator Sabine B. Vogel and the artist Parastou Forouhar answer at the Orangery, Lower Belvedere.</itunes:subtitle>
      <itunes:duration>07:16</itunes:duration>
      <itunes:summary>The Power of Ornament - An exhibition at the Orangery, Lower Belvedere In 1908, Adolf Loos published a polemic modern architecture pamphlet titled "Ornament and Crime". Ornamentation, he argues, is redundant, cost-intensive kitschy decoration, and an expression of the cultural backwardness which can be found in primitive cultures, and which is not representative of modern man. "The barbarian era," the architect concludes, "is finally past."Only a few years later, Siegfried Kracauer showed that even the modern era, which strives for practicality and rationalization, produces ornaments on its surface. He argues that these ornamentations are an expression of modern mass society, visual representations of modern life and its realities. The ornamentation is not taken into consideration by the masses who produce it. It develops without their knowledge. They do not produce it consciously or on purpose, which is why it resembles "the aerial shots of landscapes and cities", in which patterns only emerge for the distant viewer.Contrary to Loos, for Kracauer, who considers ornaments to be expressions of everyday life in modern society, ornamentation is something that cannot be pushed aside. He argues that as a reflection of modern existence, the ornament is a readable expression of social structures and should be understood as an opportunity to identify patterns in modern society and face the consequences of what may have gone awry. If the modern man, however, still fails to examine the conditions of life, given this new perspective, then he will once again become subject to the unseen forces, as in nature, which determine modern life and are therefore beyond his control – e. g. the powers of capitalistic rationalization. The theory from Kracauer to make the conditions of life readable and subject to critique through the ornamentation have not played a role in art since the Loosian critique. With the exhibition, "The Power of Ornaments", at the Orangery, Lower Belvedere in Vienna, curator Sabine B. Vogel points out that in the contemporary art of the last few years, a movement has begun which takes up Kracauer's suggestion to use ornamentation to make the conditions of modern as well as traditional life visible and therefore subject to critique.In the work of artists such as Adriana Czernin, Brigitte Kowanz, Sarah Morris, Raqib Shaw, Aisha Khalid, Mona Hatoum or Parastou Forouhar, ornamentation is given a voice on different levels, such as physicality, eros, violence, cultural differences, and the rhythms of modern and traditional life, and reveals its seductive power to touch upon deeper layers that lie behind the wall of the abstract beauty of the ornament.What these artists all share is their approach of use this seductive power of ornamental beauty with a very clear intention in mind. In this exhibition, ornamentation emerges not as a hollow decoration, but rather as an allegory of the collective modern existence within mass society, and the artists use the ornament as a powerful tool for critique and rebellion. Its beauty attracts the attention of the viewers. It encourages them to look closer, in order to expose collective patterns of social standardization, brutality, and suppression of otherness in its details. According to Kracauer, "People who are separated from the community, who consider themselves singular personalities with their own distinctive souls, do not fit in to these patterns." "The Power of Ornament" demands that one looks closer, and not to look away. (wh/jn)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Belvedere, Orangery, Exhibition, Vienna, Sabine B. Vogel, Ornament, Vienna, Adolf Loos, Gustav Klimt, Parastou Forouhar, Shirin Neshat, Raqib Shaw</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 28 Jan 2009 08:00:00 +0000</pubDate>
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<item>
      <title>Robert Lucander. Picturing the Moment (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[The Finnish painter Robert Lucander does not try to insert his own meaning, opinion, or views into his work. He is picturing the moment.]]></description>
      <itunes:subtitle>The Finnish painter Robert Lucander does not try to insert his own meaning, opinion, or views into his work. He is picturing the moment.</itunes:subtitle>
      <itunes:duration>06:31</itunes:duration>
      <itunes:summary>Robert Lucander – Picturing the MomentRobert Lucander moved from Finland to Berlin one year before the Wall fell. The prospect of reunification peaked interest in the other side. Differences between east and west became clear. The painter realized, to his own surprise and fascination, that the discourse over various cultural shadings was not simply metaphorical rhetoric, but rather a very real detail that needed to be taken seriously: Lucander ordered industrially produced, color-standardized acrylic lacquer that had been produced in the east. In comparison to the same western version of the product, it exhibited an amazingly different quality of color. The experience of limiting the artistic material to cultural characteristics strengthened Lucander's interest in a force of expression which does not only result from the creative act of the artist, but which lies within the given material already. He begins by investigating the material as a medium with temporal, geographical, and cultural forces of expression, and looks for possibilities to emphasize what information already lies within it. Thus, he uses industrially produced paints and strictly adheres to the selection of colors from the annually newly offered color pattern selections. In the artistic handling of the colors, he limits himself to the current instructions regarding the acrylic lacquer doses. The color materials thereby subject his work to the taste, geographical environment, and time of their development, and the work of the artist begins to demonstrate its predetermined qualities through contrasting arrangements. One of these contrasting media is the substrate itself. Robert Lucander paints on industrially manufactured plywood boards, which he gets cut according to the grain and then glued. The grain - which has a particular quality similar to the human fingerprint and which the artist uses as a compositional element - works in the paintings as a contrasting material to the mass-produced acrylic, whose material characteristics as decorative color with even covering strength and flowing brush lines can be superficially perceived as de-individualizing and generic. The artist outlines places where the grain is left visible with pencil. He uses these defaults in the wood as areas in which he can explore spatial as well as individually personal depths in his primarily humanly representative work. The face and body characteristics of the human figures that emerge from the depth of character of the plywood substrate stand in contrast to the glossy pages of fashion magazines from which the painter faithfully depicts the details of the faces and bodies. These models are torn away from their glamorous contexts in the work of the painter and placed into an everyday, mundane framework. According to Lucander, he does not try to insert his own meaning, opinion, or views into his work, rather, he tries to emphasize, through his artistic practice, what is apparent as a witness. That which we read into or note about his work is left up to us as viewers. His paintings are not memorials of the life of an artistic genius inverted outwards, but rather snapshots of a sort, capturing a certain moment in time. (wh/jn)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Berlin, Finland, Robert Lucander, Painter, Artist, Acrylic, Masses, Individuality, Pop Art</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 20 Jan 2009 16:00:00 +0000</pubDate>
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<item>
      <title>The Leopold Collection. Vienna 1900 (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Presenting an era of artistic development. An interview with Diethard Leopold about the permanent exhibition "Vienna circa 1900" at the Leopold Museum in Vienna.]]></description>
      <itunes:subtitle>Presenting an era of artistic development. An interview with Diethard Leopold about the permanent exhibition "Vienna circa 1900" at the Leopold Museum in Vienna.</itunes:subtitle>
      <itunes:duration>07:21</itunes:duration>
      <itunes:summary>The Leopold Collection - Vienna 1900It was an artistically exceptional time, an era of extraordinary creative density during the transition into the twentieth century. Originating from the artistic and intellectual circles of Vienna, works in painting, literature, science, philosophy, music, architecture, sculpture, and design developed in this time which remained relevant to the evolution of taste and knowledge far into the twentieth century.The Leopold Museum in Vienna, based on the collection of Rudolf and Elisabeth Leopold, has one of the most extensive and most varied collections of art from this period. Under the curatorial management of the art historian Peter Weinhäupl, Diethard Leopold, and his parents, Rudolf and Elisabeth Leopold, the presentation of these works has been recently reconsidered and newly conceived.Even though the exhibited works would have allowed for the possibility, individual works have not been chosen to be featured as star attractions in this exhibition of the new presentation. Under the title "Vienna circa 1900", the curators took the opportunity to focus on one era on the basis of interior design, works of art, and excerpts from philosophical and literary texts as well as compositions. Going through the exhibition, influences, contradictions, and commonalities between disciplines can be identified, and the psyche, the physicality, and the relationship to everyday objects from this Viennese era become apparent, which ended at the end of the First World War and the death of Klimt, Schiele, Moser, and Wagner.CastYourArt visited the psychologist Diethard Leopold at his Viennese office and spoke with him about the conception of and his personal approach to the works of the exhibition. An exhibitional glimpse of artistic Vienna circa 1900: the inside view… (wh/jn)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Leopold Museum, Diethard Leopold, Gustav Klimt, Egon Schiele, Jugendstil, Expressionism, Secession, Exhibition, Vienna</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 13 Jan 2009 15:15:00 +0000</pubDate>
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<item>
      <title>Russian Video Art. On the Fly (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Who are the players in Russian video art? An update by Antonio Geusa, curator and recognized authority in all things regarding contemporary video art in Russia.]]></description>
      <itunes:subtitle>Who are the players in Russian video art? An update by Antonio Geusa, curator and recognized authority in all things regarding contemporary video art in Russia.</itunes:subtitle>
      <itunes:duration>05:04</itunes:duration>
      <itunes:summary>Russian Video Art on the Fly150 Russian journalists, artists, art collectors, museum curators, and celebrities, 18 pieces of current Russian video art, 1 aeroplane of the airline S7 – named after the 2002 deceased artist Timur Novikov—and 10 hours time. It was the briefest, most extensive, most exclusive, and most celebratory presentation of contemporary Russian video art that foreign countries had ever seen. From the organizers, Hans Knoll, a Viennese gallery owner with good connections to the Russian art scene, Pierre- Christian Brochet from the Muscovite B-COMM and Antonio Geusa, curator and recognized authority in all things regarding contemporary video art in Russia, landed at the Viennese airport.CastYourArt asked Antonio Geusa for a quick update on Russian video art, from the Russian artist collective AES+F and Mamyshev Vladislav – artist name Monroe – up to Blue Noses and all the others. Who plays a role in Russian video art? Which national and historical characteristics does this direction in art exhibit? What fascinates the curator at the moment and what trends can he identify? Sneak a peek! 10 hours in 5 minutes. Here we go! (wh/jn)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Antonio Geusa, Russia, Video Art, Vienna, Hans Knoll, Pierre-Christian Brochet, AES+F, Mamyshev Vladislav, Blue Noses</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 07 Jan 2009 08:30:00 +0000</pubDate>
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<item>
      <title>Christian Niccoli. Lost in Perception (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Lonesomeness is what we share but does not bring us together. Photography and video works of the Italien artist Cristian Niccoli reveal the urban consciousness of young adults of our time.]]></description>
      <itunes:subtitle>Lonesomeness is what we share but does not bring us together. Photography and video works of the Italien artist Cristian Niccoli reveal the urban consciousness of young adults of our time.</itunes:subtitle>
      <itunes:duration>05:20</itunes:duration>
      <itunes:summary>Christian Niccoli - Lost in PerceptionThe work of the Italian artist Christian Niccoli traces the social mental state of the urban beings of our time. The discourse is over a generation of young adults who have fled their country roots, who have been trained to fight their way through life alone, who are always ready to do their best, but who are secretly oppressed by the question of who will take care of them if something goes wrong.What is common to them is also what sets them apart. The isolation of those whose existence is based on flexibility and openness, which even though they share with others, does not unite them with others, and in the end only puts them in a position in which they are compared with and played off one another.In his photography and video work, Christian Niccoli documents, but he does not make documentaries. He captures inconsistencies and points out structural determinded tensions in our way of life. In his works, communalities are always shown as something individual, something that must be realized by actual individuals, even when they stem from general sociological conditions. The pressure that results from having to individually work through and deal with structural changes such as the neo-capitalist deformation of working conditions produces tension in real life, as well as in his art. (wh/jn)Christian Niccoli, who grew up in the Badia Valley and studied arts in Vienna, Milan, and Florence, lives and works in Berlin. (wh/jn)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Christian Niccoli, photography, Video, Berlin, Künstlerhaus Bethanien, Manifesta7</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 23 Dec 2008 15:30:00 +0000</pubDate>
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<item>
      <title>Part 3. Neue Galerie New York. Serving Memory.  (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Art and history can never be separated. A conversation with Scott Gutterman, deputy director of the Neue Galerie.]]></description>
      <itunes:subtitle>Art and history can never be separated. A conversation with Scott Gutterman, deputy director of the Neue Galerie.</itunes:subtitle>
      <itunes:duration>06:52</itunes:duration>
      <itunes:summary>Neue Galerie New York – Serving MemoryNew York has always been known for its international flavor and background, but until only recently, Austrian and German culture was not at the forefront of this range, largely due to a complicated history that has taken half a century to resolve. Culture is inevitably wrapped up in its history, and Austrian and German culture are definitely no exceptions, given the events of the last century.However, Austrian and German modern art of the beginning of the 20st century has found a new place and home in the US, and the location could not be more appropriate: on the Museum on Fifth Avenue in New York, a formally German neighborhood. The Neue Galerie is a small but opulent institution founded in 2001 by two great enthusiasts for this period in art in the US, Ronald Lauder, renowned businessman and philanthropist, and the late Serge Sabarsky, art dealer and pioneer of German and Austrian Expressionist art in New York.The Neue Galerie has built its reputation on its meticulous showcasing of this previously underrepresented genre of art, which culminated in the history-making acquisition of its prize possession, the Portrait of Adele Bloch-Bauer I by Gustav Klimt, which the museum proudly refers to as the “Mona Lisa” of its collection. Since then, issues of restitution and provenance of artworks have become an important part of the museum’s program.Art and history can never be separated, and the Neue Galerie came into its own in the US based on this principle. Can a monetary value be placed on works of art whose history cannot be separated from their aesthetic worth? Has German and Austrian Expressionist art now come full circle in the US, due to the attention that the Neue Galerie has brought to it? Sitting in the flawlessly recreated Viennese-style café of the Neue Galerie, Café Sabarsky, CastYourArt discussed these and other questions with Scott Gutterman, deputy director of the Neue Galerie. (jn)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Neue Galerie, New York, Gustav Klimt, Adele Bloch-Bauer, Ronald Lauder, Gallery, German Expressionism, Restitution, Serge Sabarsky</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Fri, 19 Dec 2008 13:00:00 +0000</pubDate>
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<item>
      <title>Part 2. Neue Galerie New York. Serving Memory.  (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Art and history can never be separated. A conversation with Scott Gutterman, deputy director of the Neue Galerie.]]></description>
      <itunes:subtitle>Art and history can never be separated. A conversation with Scott Gutterman, deputy director of the Neue Galerie.</itunes:subtitle>
      <itunes:duration>07:12</itunes:duration>
      <itunes:summary>Neue Galerie New York – Serving MemoryNew York has always been known for its international flavor and background, but until only recently, Austrian and German culture was not at the forefront of this range, largely due to a complicated history that has taken half a century to resolve. Culture is inevitably wrapped up in its history, and Austrian and German culture are definitely no exceptions, given the events of the last century.However, Austrian and German modern art of the beginning of the 20st century has found a new place and home in the US, and the location could not be more appropriate: on the Museum on Fifth Avenue in New York, a formally German neighborhood. The Neue Galerie is a small but opulent institution founded in 2001 by two great enthusiasts for this period in art in the US, Ronald Lauder, renowned businessman and philanthropist, and the late Serge Sabarsky, art dealer and pioneer of German and Austrian Expressionist art in New York.The Neue Galerie has built its reputation on its meticulous showcasing of this previously underrepresented genre of art, which culminated in the history-making acquisition of its prize possession, the Portrait of Adele Bloch-Bauer I by Gustav Klimt, which the museum proudly refers to as the “Mona Lisa” of its collection. Since then, issues of restitution and provenance of artworks have become an important part of the museum’s program.Art and history can never be separated, and the Neue Galerie came into its own in the US based on this principle. Can a monetary value be placed on works of art whose history cannot be separated from their aesthetic worth? Has German and Austrian Expressionist art now come full circle in the US, due to the attention that the Neue Galerie has brought to it? Sitting in the flawlessly recreated Viennese-style café of the Neue Galerie, Café Sabarsky, CastYourArt discussed these and other questions with Scott Gutterman, deputy director of the Neue Galerie. (jn)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Neue Galerie, New York, Gustav Klimt, Adele Bloch-Bauer, Ronald Lauder, Gallery, German Expressionism, Restitution, Serge Sabarsky</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Thu, 18 Dec 2008 11:00:00 +0000</pubDate>
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<item>
      <title>Part 1. Neue Galerie New York. Serving Memory.  (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Art and history can never be separated. A conversation with Scott Gutterman, deputy director of the Neue Galerie.]]></description>
      <itunes:subtitle>Art and history can never be separated. A conversation with Scott Gutterman, deputy director of the Neue Galerie.</itunes:subtitle>
      <itunes:duration>05:27</itunes:duration>
      <itunes:summary>Neue Galerie New York – Serving MemoryNew York has always been known for its international flavor and background, but until only recently, Austrian and German culture was not at the forefront of this range, largely due to a complicated history that has taken half a century to resolve. Culture is inevitably wrapped up in its history, and Austrian and German culture are definitely no exceptions, given the events of the last century.However, Austrian and German modern art of the beginning of the 20st century has found a new place and home in the US, and the location could not be more appropriate: on the Museum on Fifth Avenue in New York, a formally German neighborhood. The Neue Galerie is a small but opulent institution founded in 2001 by two great enthusiasts for this period in art in the US, Ronald Lauder, renowned businessman and philanthropist, and the late Serge Sabarsky, art dealer and pioneer of German and Austrian Expressionist art in New York.The Neue Galerie has built its reputation on its meticulous showcasing of this previously underrepresented genre of art, which culminated in the history-making acquisition of its prize possession, the Portrait of Adele Bloch-Bauer I by Gustav Klimt, which the museum proudly refers to as the “Mona Lisa” of its collection. Since then, issues of restitution and provenance of artworks have become an important part of the museum’s program.Art and history can never be separated, and the Neue Galerie came into its own in the US based on this principle. Can a monetary value be placed on works of art whose history cannot be separated from their aesthetic worth? Has German and Austrian Expressionist art now come full circle in the US, due to the attention that the Neue Galerie has brought to it? Sitting in the flawlessly recreated Viennese-style café of the Neue Galerie, Café Sabarsky, CastYourArt discussed these and other questions with Scott Gutterman, deputy director of the Neue Galerie. (jn)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Neue Galerie, New York, Gustav Klimt, Adele Bloch-Bauer, Ronald Lauder, Gallery, German Expressionism, Restitution, Serge Sabarsky</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 17 Dec 2008 16:00:00 +0000</pubDate>
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</item>

<item>
      <title>Georges Braque. Kubismus an Picassos Seite (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Georges Braque, dem Kubisten an Picassos Seite widmet das Kunstforum der Bank Austria in Wien eine Retrospektive. Ein Kuratorengespräch.]]></description>
      <itunes:subtitle>Georges Braque, dem Kubisten an Picassos Seite widmet das Kunstforum der Bank Austria in Wien eine Retrospektive. Ein Kuratorengespräch.</itunes:subtitle>
      <itunes:duration>08:07</itunes:duration>
      <itunes:summary>Georges Braque – Kubismus an Picassos SeiteEs begann, wie Malerei, die den Blick des Neuen fängt und wie dieses die gewohnte Sicht auf die Dinge verstellt, fast immer beginnt. Mit dem Wandel der Zeit. Mit dem Zusammentreffen künstlerischer Begabungen. Mit Bewunderung, Unverständnis und auch mit Ablehnung. Vier Jahre nachdem Georges Braque aus der Normandie kommend in die Hauptstadt zieht, malt er Landschaften noch im impressionistischen Stil. Sein Einflussgebiet aber verändert sich. Er bewundert Matisse, Derain, Dufy und Friesz. Es vergehen keine zwei Jahre und er ist einer der ihren, der Fauves, der jungen Wilden, wie Louis Vauxcelles, der Kunstkritiker, sie anlässlich einer Ausstellung herablassend nennt. Braque pendelt zwischen Stadt und Land, dem Pariser Bezirk Montmartre, wo auch Picasso sein Atelier eingerichtet hat, und den südlichen Regionen am Mittelmeer. Dort, in der Provence, entstehen Braques erste fauvistische Landschaftsbilder reiner Farbe. Ab 1908, erneut reist er in den Süden nach L'Estaque, greift in seinen Bildern zusehends die Fläche Raum. Diese Vorboten des Kubismus, Braque will sie im Salon d'Automne ausstellen, werden von der Jury abgelehnt. Braque, "C'est ma femme" gibt Picasso der intensiven künstlerischen Zusammenarbeit Ausdruck, die in den darauf folgenden Jahren beginnt. In wechselseitiger Inspiration und gegenseitigem Ansporn experimentieren die beiden Künstler malerisch: Gegenstandszersplitterung. Durchbrechung der Zentralperspektive zugunsten der Vervielfachung der Blickpunkte. Konzentration auf die Bildwirklichkeit statt Gegenstandswirklichkeit bis an die Grenzen zur Abstraktion. Auflösung von Figur und Grund. Experimentieren mit dem Objektcharakter des Bildes, seiner Struktur, Materialität und Eigengesetzlichkeit. Einbringung von kunstfremden Materialien und Bruchstücken in die Bildwirklichkeit. Der Zusammenarbeit entspringen die bahnbrechendsten Innovationen des noch jungen Jahrhunderts. Sie sind kunstgeschichtliche Ausgangspunkte der weiteren Entwicklungen moderner Kunst. Mit dem Beginn des zweiten Weltkriegs endet die "Seilschaft in den Bergen" wie Braque die gemeinsame Zeit rückblickend nennt.In der Zeit nach dem Krieg schließt Braque an den Kubismus an. Er widmet sich dem Stillleben. Malerei müsse greifbar machen. Den Weg in die gänzliche Abstraktion hat der Künstler stets vermieden. Es folgen Atelierbilder, ein introvertiertes Sujet für eine ebensolche Persönlichkeit, in den letzten Jahren seines Lebens kehrt Braque zur Landschaft zurück.Trotz der intensiven Zusammenarbeit und Braques Innovationsgeist stand stets Picasso im Vordergrund. Das erklärt sich aus der Ökonomie der Aufmerksamkeit des Extrovertierteren der beiden Maler, auf künstlerischer Ebene rechtfertigt sich dieses Ungleichgewicht jedenfalls nicht, erklären Heike Eipeldauer und Caroline Messensee, die beiden Kuratorinnen der jüngsten Braque Retrospektive im Bank Austria Kunstforum in Wien. Wer Braque nicht gesehen hat, kann so vieles was an Kunst sonst noch gezeigt wird, nicht verstehen. Mit über achtzig Werken von über fünfzig internationalen Leihgebern bietet das Bank Austria Kunstforum in Wien bis zum 1. März 2009 einen umfassenden Einblick in das beeindruckende Oeuvre des französischen Malers. Eine Chance, die sich in Mitteleuropa das letzte mal vor über zwanzig Jahren geboten hat und in Österreich noch gar nie. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Georges Braque, Pablo Picasso, Cubism, Painting, Matisse, Derain, Dufy, Friesz, Fauvism, Louis Vauxcelles, Paris, Modern Art, Abstraction, Bank Austria Kunstforum, Vienna, Austria</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 09 Dec 2008 17:00:00 +0000</pubDate>
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<item>
      <title>Josef Kleindienst - Werden Sie Mitglied (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA["Werden Sie Mitglied" ist das Hörbild einer Beziehung aufgrund eines schockartigen Ereignisses. Text und Regie, Josef Kleindienst.]]></description>
      <itunes:subtitle>"Werden Sie Mitglied" ist das Hörbild einer Beziehung aufgrund eines schockartigen Ereignisses. Text und Regie, Josef Kleindienst.</itunes:subtitle>
      <itunes:duration>42:06</itunes:duration>
      <itunes:summary>Josef Kleindienst. Werden Sie Mitglied.

Der in Wien lebende Autor Josef Kleindienst schreibt Hörbilder, Theaterstücke, Romane und Drehbücher. 2007 entstand "Werden Sie Mitglied". Es ist das Hörbild einer Beziehung dreier Personen aufgrund eines schockartigen Ereignisses. Die Involvierten, in einer Schrecksekunde paralysiert und der Situation ausgeliefert, erstarren in der Dauer eines unfreiwilligen Zusammenseins und ringen mit Handlungen und Worten ihre Distanz nehmende Fassung zurück zu gewinnen.Es sprechen Simona Sbaffi, Andreas Patton, Manfred Stella und Simon Hatzl. Die Musik zum Hörbild steuerte Hüseyin Evirgen bei. Johannes Kelz zeichnet für den Ton verantwortlich. Illustriert hat Elsa Mährenbach, Text und Regie stammen von Josef Kleindienst. (wh)
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Josef Kleindienst, Literatur, Hörbuch, Wien</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 02 Dec 2008 17:00:00 +0000</pubDate>
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<item>
      <title>Michel de Broin. Matters of Circulation (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[When progress and efficiency holds back the world. The Canadian artist, Michel de Broin, in portrait.]]></description>
      <itunes:subtitle>When progress and efficiency holds back the world. The Canadian artist, Michel de Broin, in portrait.</itunes:subtitle>
      <itunes:duration>06:11</itunes:duration>
      <itunes:summary>Michel de Broin – Matters of CirculationIn 1771, Louis Sébastien Mercier published the novel 2440, which depicts an utopia of a convenient, more ideal, distant future world. Utopias had already existed in the past. However, in Mercier’s utopia, the ideal world is not stumbled upon – for example, through a storm in which one is shipwrecked and washed up onto the shore of the ideal place – but rather a result of a linear history that is played out through human action. "Some were immediately enlightened from the beginning, but the majority of the nation was still careless and childlike. Gradually, the population became more intelligent. We still have much more to accomplish than what we have created so far. We are only halfway there," according to the caretakers of the future regarding the intermediate conditions of the half-realized utopia. Mercier’s narration of the gradual realization of an ideal world carried out by mankind is a modern vision – with human capital, reason, and faith, as applied to technical, rational progress, as its focal points. The modern visions of progress exploded upon its realizations. This we had to recognize in the centuries that followed. The modern project is halfway down a path which leads it further, however not necessarily forward, and the faith in this common path of mankind towards an ideal world, whose vision Mercier calls "The Dream of All Dreams", eventually fades. Generally speaking, both on the large and small scale, the conception of a more optimal world multiplies, and instead of one movement towards reaching one big goal, juxtaposition and constant flux of means and ways takes its place. The sculptures and public interventions of the Canadian artist Michel de Broin refer to a certain extent to the intermediate conditions of this halfway point. They capture those transformations that have resulted from the greater history of modern progress, objects which are already slightly outdated but still determine our everyday life: for example, the car, that status symbol of progress, which is usually only used by one person at a time, consuming gas and destroying the environment. However, at the same time, de Broin’s works also refer to the many new formulas for progress: a general slowing-down as a strategy for environmental protection, a balanced economy without a loss of energy, postindustrial visions of sustainability – and the appropriate means towards this conversion which occupy our life. De Broin’s work translates and highlights such visions of optimization and reveals their inner tendencies and contradictions, sometimes through exaggeration, but often only through showing examples of possible realizations. He breaks down the restrictive definitions of old and new forms of dogmatic idealism without becoming didactic. His style corresponds more to that of one who is playing hooky from such lessons, summoned by his instinct for playful exploration, poking fun at the “progress” and “efficiency” that is holding back the world. (wh)
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Michel de Broin, Canada, Montreal, Berlin, Sculpture, Installation, Intervention, Progress, Modern, Postmodern, Utopia, Louis Sébastien Mercier</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 25 Nov 2008 17:00:00 +0000</pubDate>
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<item>
      <title>Roy Kortick, al fresco (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Roy Kortick, the New York-based artist brings the fresco into the new millennium. A portrait.]]></description>
      <itunes:subtitle>Roy Kortick, the New York-based artist brings the fresco into the new millennium. A portrait.</itunes:subtitle>
      <itunes:duration>05:08</itunes:duration>
      <itunes:summary>Roy Kortick - al frescoOne of the earliest forms of art were frescoes, which were painted on the walls of caves, often featuring animals such as horses, bears, and lions. In ancient civilizations, frescoes would also be used to depict mythological figures, as well as religious scenarios, which evolved into the pinnacle of their magnificence in the chapels and cathedrals of the Italian Renaissance. Frescoes throughout all of these eras have been inspired by both the familiar and the sacred. Roy Kortick, the New York-based artist who brings the fresco, as well as other artistic crafts—ceramics, tiles, tapestries—into the new millennium, is inspired by both the cuddly and the profane. In an age of sensory overload and broken-down taboos, Kortick’s deceptively innocent icons are singled out and thrown together in a mishmash of unlikely settings and combinations: a figure of Snoopy reclined on an airplane, bunnies lined up in a fresco motif on a band of ladies’ underwear, native Americans, polar bears, astronauts—even his own pet dogs serve as muses for a makeshift, jumbled, irreverent yet endearing memorial.In the end, the frescoes, both of Kortick as well as cave painters and Renaissance masters, are not only notable for their cultural and historical subject matter, they are also exceptional in their forms and techniques: the luminous color brought out by using paint on plaster, the use of resin to bring a glossy sheen to the surface layers. As much as we may conjecture over the meanings behind a fresco’s rich and dynamic imagery, be it ancient or contemporary, in the end, as Kortick points out, it’s about the work that goes into it that really matters. That said, Kortick can’t help closing that statement with a wink and a smile. (jn)
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Roy Kortick, New York, Fresco, Sculpture, Ceramics, Folk Art, Höhlenmalerei, Michelangelo, Raffael, Vatikan, al fresco</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 18 Nov 2008 17:00:00 +0000</pubDate>
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<item>
      <title>Ahmet Ögüt. In Front of Your Eyes (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Ahmet Ögüt, the internationally renowned Turkish artist of the post-2000 generation. A portrait.]]></description>
      <itunes:subtitle>Ahmet Ögüt, the internationally renowned Turkish artist of the post-2000 generation. A portrait.</itunes:subtitle>
      <itunes:duration>05:53</itunes:duration>
      <itunes:summary>Ahmet Ögüt - In Front of Your Eyes.For a long time, contemporary art was strictly a national phenomenon in Turkey and was therefore, to a large extent, ignored internationally. This has changed. In the 1970s and 80s, artists such as Füsun Onur, Ayse Erkmen, Gülsün Karamustafa, Hale Tenger have begun to break through traditional and national orientations and to bring in international influences. As international attention grew stronger in the 90s and the Istanbul Biennales offered venues of presentation and publicity to the more progressive contemporary art of Turkey, awareness of the value of this art and its development was promoted locally. The recent generation of Turkish artists profited from these changes both thematically and professionally.

One of the internationally renowned Turkish artists of the post-2000 generation is Ahmet Ögüt. The past twelve months of the 27-year-old artist, who lives and works in Istanbul and Amsterdam, have been densely packed: his work has been featured in group exhibitions in San Francisco, Berlin, Sydney, Athens, Eindhoven, Seoul, Helsinki, Santa Fe, Nimes, Malmö, Stockholm, Zagreb, London, Banja Luka, and Stuttgart. In addition, he has had solo exhibitions in Basel and Barcelona, three Biennales, as well as numerous online and print contributions.

Painting, performance, video, sculpture, photography, design, installation—Ahmet Ögüt utilizes a variety of artistic media in order to provide multiple ways of accessing his ideas. In his work, he captures ordinary events: actions, articles, and situations which we encounter on a daily basis and take for granted, thereby no longer falling under our range of perception. The shrewd interventions in which Ahmet Ögüt positions these everyday occurrences bring the unexpected to the surface: the instituting of national power and the fixing of both social differences and indifferences. However, idealism, hope, individual resistance, and powerlessness also become apparent. It reminds us, says Ahmet Ögüt about the effect of his art, of something which we already know, but have forgotten to notice.

In place of the often hermetic approach of theory, the artist uses the anecdotal and playful absurd in order to address his audience. Despite this seemingly lighthearted approach, his work is also critical and exhibits a clear partiality towards the inquisitive, open-minded, experimental side of mankind. He wants, says Ahmet Ögüt, not to instruct, but to remind. In his artistic-political self-conception, he is not so much interested in grand narratives, but rather in modest anecdotes, which one can easily grasp. These do not require that much time in order to be understood, leaving enough time for us to mull them over. (wh/jn)
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Ahmet Ögüt, Performance, Installation, Sculpture, Drawing, Istanbul, Amsterdam, Rijksakademie of Fine Arts, Turkey, Painting, fine arts</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 11 Nov 2008 16:00:00 +0000</pubDate>
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<item>
      <title>Noah Fischer. State of the Art (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[The artist Noah Fischer turns the ubiquitous monitor on its head, evoking a decidedly modernist, Duchamp-ian gesture . A portrait.]]></description>
      <itunes:subtitle>The artist Noah Fischer turns the ubiquitous monitor on its head, evoking a decidedly modernist, Duchamp-ian gesture . A portrait.</itunes:subtitle>
      <itunes:duration>06:05</itunes:duration>
      <itunes:summary>Noah Fischer—State of the ArtAs you are looking at this podcast, you are looking into a monitor, be it on your laptop, your iPod, your mobile phone, etc. But how much time do you spend actually looking at your monitor, a physical object that one has come to take completely for granted? The point of a mobile world, in fact, is that these objects, through which we stay connected with an information-saturated world, are disposable—toys that we purchase and update on regular basis, and, at the same rate, discard and forget about just as quickly. In Noah Fischer’s work, one returns to looking at this neglected object, the monitor, in all its different versions and models over the ages—a technological “era” which only really covers about twenty years of time. The Brooklyn-based artist was first drawn to the monitor by noticing the predominance of them in trash heaps on the streets of New York. What was once a valuable, sought-out item as little as one or two years ago becomes worthless material for the junkyard today, and the cycle accelerates with the emergence of every shiny new model that appears in the store every year, month, week, even—as the regular lines of hungry customers at every new Apple store will attest.Noah Fischer brings this frantically mass-produced object back to its simple lo-tech origins: as a relic, a piece of furniture, and most poetically, as a light source—a kind of simple lantern emitting a soft, ethereal light. He re-introduces the most basic structural and aesthetic features of the object in terms of its color, its material, its form. As the newest models of monitors become ever-more steamlined, flatter, smaller, trying to divert attention, in fact, from their condition of being actual physical objects, the obsolete models that once enjoyed such state-of-the-art status become ever more strange and quaint in their outdated bulkiness—a quality made even stranger by the fact that early models of monitors were once a product of designers who even marked each their works with their signatures.In an age when video art represents the most cutting-edge medium of young artists, Fischer turns the ubiquitous monitor—both figuratively and literally—on its head, evoking a decidedly modernist, Duchamp-ian gesture in the process. In this case, the signature on the object is his. (jn)
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Noah Fischer, Installation, Neue Medien, Marcel Duchamp, Brooklyn, Apple, Skulptur, New York, Light Art, Objektkunst, Computerkunst, Videokunst, Rhode Island School of Design</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 04 Nov 2008 16:00:00 +0000</pubDate>
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<item>
      <title>Part 2. Eugen Lendl  -  Galeristen sind sehr verschiedene Menschen. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[There’s always a few good crazy ones, says gallery owner Eugen Lendl. An audio portrait.]]></description>
      <itunes:subtitle>There’s always a few good crazy ones, says gallery owner Eugen Lendl. An audio portrait.</itunes:subtitle>
      <itunes:duration>13:29</itunes:duration>
      <itunes:summary>Teil 2. Eugen Lendl – Galeristen sind sehr verschiedene Menschen

Galeristen sind sehr verschiedene Menschen, antwortet Eugen Lendl auf die Frage nach dem besonderen Vermögen, das für den Beruf des Galeristen prädestiniert. Allerdings, "Die meisten von ihnen stammen aus reichem Elternhaus."

Als Galerist hat Eugen Lendl Höhen im Umgang mit der Kunst erlebt, Künstler von besonderer Begabung, beeindruckender Konsequenz und Ausdruckskraft, die sein Leben bereichern. Er kennt auch einige Tiefen des kommerziellen Umgangs mit Kunst und den Wert, den eine nachhaltige Beziehung zum Kunden bedeutet.

Im Geschäft ist er seit vierzig Jahren und er vertritt zeitgenössische internationale und lokale Künstler in seinem Galerieprogramm: Thomas Baumann, Herbert Brandl, Helen Chadwick, Manfred Erjautz, Werner Reiterer, Hubert Schmalix, Markus Wilfling, Erwin Wurm sind einige davon. Manche der Künstler begleiten ihn seit seinen Anfängen. In den letzten Jahren liegt der Schwerpunkt seiner Kunst in der Skulptur, auch Malerei. Interessensgebiete verändern sich. Er sei, sagt der Galerist, von seinen Künstlern mitentwickelt worden.

Unser Gespräch mit Eugen Lendl gab uns die Chance, einen jener Blick auf die Galeristenkarriere zu werfen, in denen die Zeit mit ihren Veränderungen, das älter werden, das Wahrnehmen neuer Generationen, aber auch die Kraft, Geschehnisse distanzierter sehen zu können und sich trotzdem die Leidenschaft zu bewahren, zum Ausdruck kommt. Das Interview ist ein Rückblick mit Jetzt Faktor geworden: "Es gibt immer ein paar gute Wahnsinnige", die das Kunstgeschehen in einer Stadt weiter tragen und ihm Lebenskraft verleihen. "Ich selbst", sagt Eugen Lendl, "bin einer davon." (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Erwin Wurm, Eugen Lendl, Galerie, Galerie Eugen Lendl, Graz, Helen Chadwick, Malerei, Skulptur, Werner Reiterer, zeitgenössische Kunst</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 29 Oct 2008 16:00:00 +0000</pubDate>
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<item>
      <title>Part 1. Eugen Lendl  -  Galeristen sind sehr verschiedene Menschen. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[There’s always a few good crazy ones, says gallery owner Eugen Lendl. An audio portrait.]]></description>
      <itunes:subtitle>There’s always a few good crazy ones, says gallery owner Eugen Lendl. An audio portrait.</itunes:subtitle>
      <itunes:duration>11:54</itunes:duration>
      <itunes:summary>Teil 1. Eugen Lendl – Galeristen sind sehr verschiedene Menschen

Galeristen sind sehr verschiedene Menschen, antwortet Eugen Lendl auf die Frage nach dem besonderen Vermögen, das für den Beruf des Galeristen prädestiniert. Allerdings, "Die meisten von ihnen stammen aus reichem Elternhaus."

Als Galerist hat Eugen Lendl Höhen im Umgang mit der Kunst erlebt, Künstler von besonderer Begabung, beeindruckender Konsequenz und Ausdruckskraft, die sein Leben bereichern. Er kennt auch einige Tiefen des kommerziellen Umgangs mit Kunst und den Wert, den eine nachhaltige Beziehung zum Kunden bedeutet.

Im Geschäft ist er seit vierzig Jahren und er vertritt zeitgenössische internationale und lokale Künstler in seinem Galerieprogramm: Thomas Baumann, Herbert Brandl, Helen Chadwick, Manfred Erjautz, Werner Reiterer, Hubert Schmalix, Markus Wilfling, Erwin Wurm sind einige davon. Manche der Künstler begleiten ihn seit seinen Anfängen. In den letzten Jahren liegt der Schwerpunkt seiner Kunst in der Skulptur, auch Malerei. Interessensgebiete verändern sich. Er sei, sagt der Galerist, von seinen Künstlern mitentwickelt worden.

Unser Gespräch mit Eugen Lendl gab uns die Chance, einen jener Blick auf die Galeristenkarriere zu werfen, in denen die Zeit mit ihren Veränderungen, das älter werden, das Wahrnehmen neuer Generationen, aber auch die Kraft, Geschehnisse distanzierter sehen zu können und sich trotzdem die Leidenschaft zu bewahren, zum Ausdruck kommt. Das Interview ist ein Rückblick mit Jetzt Faktor geworden: "Es gibt immer ein paar gute Wahnsinnige", die das Kunstgeschehen in einer Stadt weiter tragen und ihm Lebenskraft verleihen. "Ich selbst", sagt Eugen Lendl, "bin einer davon." (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Erwin Wurm, Eugen Lendl, Galerie, Galerie Eugen Lendl, Graz, Helen Chadwick, Malerei, Skulptur, Werner Reiterer, zeitgenössische Kunst</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 28 Oct 2008 22:00:00 +0000</pubDate>
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</item>

<item>
      <title>Nature Theater of Oklahoma. Theater of Chance. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[A Portrait of the New York theater group, Nature Theater of Oklahoma, led by Kelly Copper und Pavol Liska.]]></description>
      <itunes:subtitle>A Portrait of the New York theater group, Nature Theater of Oklahoma, led by Kelly Copper und Pavol Liska.</itunes:subtitle>
      <itunes:duration>05:59</itunes:duration>
      <itunes:summary>Nature Theater of Oklahoma

In America, Kafka’s unfinished novel, the sixteen-year-old Karl, after being seduced by a housemaid who then becomes pregnant by him, is sent to America, according to his parents’ wish. In New York, the boy, who has been cast out by his parents, begins his social downslide. In search of belonging, he experiences a world in which one only looks after oneself and which is calculated towards one’s emotional needs. He can only gain social acknowledgment and emotional intimacy at the price of subjugation and self-exploitation. In the last chapter of the never-completed novel, Karl discovers a poster for the Nature Theater of Oklahoma on the streets of New York, which promises work and a home for everyone. Karl signs up and heads west with the theater. According to Max Brod, who published the novel after Kafka’s death, the theater was planned as a place where Karl could participate and thereby find a home and himself. "All welcome! Anyone who wants to be an artist , step forward! We are the theater that has a place for everyone, everyone in his place!" It is the obvious generosity that was communicated by the theatre poster — in contrast to the calculating world of warped humanity that Karl experienced — that incites the spirit of the Nature Theater of Oklahoma theater group, led by Kelly Copper and Pavol Liska, and which inspired its name. Their theater is a place which invites participation, a place in which the scenes develop right in front of the audience. In Kafka’s America, it is this inviting moment of the theater which increases the awareness of social indifference in everyday human interaction. The repertoire of the New York theater group also addresses everyday occurrences which are taken for granted, in order to direct attention towards them once again. The actors play out these scenarios. From these everyday movements, which are combined anew according to a random tossing of dice or dealing of cards, they create dances and new meanings and convert telephone calls into theater dialogues, as in the piece, “No Dice”.These approaches of the theater group result in a completely unusual and humorous theater experience. In addition, they expand the meaning of and curiosity about the everyday gestures to which we have grown accustomed, but actually notice very rarely. The Nature Theater of Oklahoma was awarded the Young Directors Award at the Salzburger Festspiele 2008. (jn/wh)
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Nature Theater of Oklahoma, Kelly Copper, Pavol Liska, Theater, Performance, Steirischer Herbst, Salzburger Festspiele, Tanzquartier Wien, USA, Wien, Graz, Franz Kafka, No Dice, Poetics, New York, Dartmouth University, brut im Künstlerhaus</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 21 Oct 2008 16:30:00 +0000</pubDate>
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</item>

<item>
      <title>Thomas Baumann. The Language of Movement. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Technology’s original function, says Thomas Baumann, was to please humans and enhance their existence—a purpose which he attaches to his artistic work.]]></description>
      <itunes:subtitle>Technology’s original function, says Thomas Baumann, was to please humans and enhance their existence—a purpose which he attaches to his artistic work.</itunes:subtitle>
      <itunes:duration>05:41</itunes:duration>
      <itunes:summary> Thomas Baumann - The Language of Movement

Sculptures and installations of the artist Thomas Baumann possess the quality of being alive. Usually, they are moving. They de-form, they make noises, they move their observers: emotionally, in terms of their beliefs, through the challenge to participate even physically. Movement, says the artist, is a language of our time. We understand it and feel addressed by it on different levels. Thomas Baumann's produces his work from mechanical, technological, and electronic materials. The units of construction have their own aesthetic, and do not remain hidden behind the façades of design. In this way, the sculptures retain the quality of being mechanically engineered works of art which create the effect of being the siblings of those machines that are used in the production lines of industrial manufacturing. In view of their proximity to their rationalized relatives – in terms of production optimization and the avoidance of side effects – Baumann’s works of art, taken out of the manufacturing context, show a surprisingly soulful dimension to its human viewers. They have lyrical sides, humor, they pull one in, they require time, they provoke social critique and thoughtfulness, they delight, they reveal souls which have been exorcised from production-optimized machinery and its operators and have reappeared under the hand of the artist. Technology’s original function, says Thomas Baumann, was to please humans and enhance their existence—a purpose which he attaches to his artistic work. (wh/jn)
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Thomas Baumann, Art Basel, Installation, Skulptur, Medieninstallation, Konzeptkunst, Siebdruck, Zeichnung, Bruno Gironcoli, Wien</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Tue, 14 Oct 2008 16:30:00 +0000</pubDate>
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<item>
      <title>SIGNA. The Northern Complex Method. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[The artist duo SIGNA installs parallel worlds. A visit to the northern complex of the Dorine Chaikin Institute at the Steirische Herbst.]]></description>
      <itunes:subtitle>The artist duo SIGNA installs parallel worlds. A visit to the northern complex of the Dorine Chaikin Institute at the Steirische Herbst.</itunes:subtitle>
      <itunes:duration>07:44</itunes:duration>
      <itunes:summary> SIGNA – The Northern Complex MethodAs the artistic duo SIGNA, Signa Soerensen and Arthur Koestler provide our world with replicas of itself. They install reproductions of the original, three-dimensional parallel worlds, habitable cartographies: a run-down flophouse is the setting for the hopeless world of six Eastern European prostitutes who are ruled by their social degredation and the brutality of their pimps. A mystical nightmare universe consisting of forty areas filled with religious, political and social rituals. The wing of a closed-off psychiatric station, led by the female doctor, Dorine Chaikin, and her team, subject amnesia patients to a procedure that includes welfare service and discipline. The parallel worlds of SIGNA are replicas which have lost their historical and geographical attributes. The colors, costumes, furniture in their tiniest details: these seamless properties offer temporal and regional associations, but the where and when remains indefinite. Whoever enters these worlds signs on for six, twelve, or twenty-four hour periods, and carries out a part of the happening. The power of one’s fantasy, personality, and borders begins a play between oneself and one’s other. For this year’s Steirischer Herbst, the CastYourArt team asked for a visit to the northern complex of the Dorine Chaikin Institute and received one of its rare admissions. (wh/jn) 
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>SIGNA, Signa Soerensen, Arthur Koestler, Steirischer Herbst, Installation, Performance, Theater, Graz, Dänemark, Die Komplex Nord Methode</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 08 Oct 2008 18:00:00 +0000</pubDate>
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<item>
      <title>Part 3, Petra Eibel – Über Kunstversicherung und den verletzbaren Wert der Kunst. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[The art insurance expert Petra Eibel from UNIQA on the art of insurance in a changing world of art.]]></description>
      <itunes:subtitle>The art insurance expert Petra Eibel from UNIQA on the art of insurance in a changing world of art.</itunes:subtitle>
      <itunes:duration>09:42</itunes:duration>
      <itunes:summary> Petra Eibel - Über Kunstversicherung und den verletzbaren Wert der Kunst.

Weshalb sind uns Kunstwerke auf einer persönlichen Ebene lieb und teuer? Manchmal liegt der Wert in ihrer Verknüpfung mit unserer Herkunft, handelt es sich beispielsweise um ein altes Bild, das sich seit Generationen im Besitz einer Familie befindet. Er kann auch symbolischer Natur sein, wenn die Anschaffung eines Kunstwerks an einen speziellen Moment im Leben gekoppelt ist. Manchmal sind es die Erinnerungen an eine Person, die ein Kunstwerk lebendig hält, oder das Kunstwerk spricht auf eine besondere Weise an, die
glücklich, nachdenklich oder gelassen macht.
Über die persönliche Ebene hinaus handelt es sich bei Kunstgegenständen um gesellschaftliche Kulturgüter. Sie sind einmalige und unwiederbringliche Ausdrucksformen. Sind im Umfeld bestimmter Ideenwelten oder Künstlergruppen entstanden. Sie dokumentieren das Lebensgefühl einer Generation, wirken als kollektive Gedächtnisspeicher und geben Zeugnis von der Vielheit menschlicher Ausdruckskraft.
Ist der Wert von Kunstwerken im Finanziellen angesiedelt, sind sie Teil eines Berufs oder einer Zukunftsvorsorge. Sie bringen als ausgestellte Ertrag oder bieten die Chance, Geld gewinnbringend anzulegen.

Entsprechend der Vielheit der Wertigkeiten ist Wertsicherung in der Welt der Kunst ein bedeutendes Thema und Anliegen aus unterschiedlichsten Gründen. CastYourArt hat sich für die Möglichkeiten der Sicherung des Wertes Kunst interessiert und Frau Dr. Petra Eibel vom Unternehmen UNIQA zu einem Gespräch eingeladen. Als Leiterin der Abteilung Kunstversicherung zählt sie Versicherungsaufgaben von kultureller Dimension zu ihrem Aufgabengebiet – so war sie im Fall des Diebstahls der Saliera aus dem Kunsthistorischen Museum in Wien tätig. Zugleich hat sie langjährige Erfahrung, geht es um Schadensvermeidung im Ausstellungsgeschäft, Handel und privaten Bereich. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Kunstversicherung, UNIQA, Petra Eibel, Schaden, Verlust, Deckung, allrisk, artloss, Kunstwert, Sicherheit, Prävention, Beratung</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Fri, 03 Oct 2008 17:00:00 +0000</pubDate>
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<item>
      <title>Part 2, Petra Eibel – Über Kunstversicherung und den verletzbaren Wert der Kunst. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[The art insurance expert Petra Eibel from UNIQA on the art of insurance in a changing world of art.]]></description>
      <itunes:subtitle>The art insurance expert Petra Eibel from UNIQA on the art of insurance in a changing world of art.</itunes:subtitle>
      <itunes:duration>16:05</itunes:duration>
      <itunes:summary>Petra Eibel - Über Kunstversicherung und den verletzbaren Wert der Kunst.

Weshalb sind uns Kunstwerke auf einer persönlichen Ebene lieb und teuer? Manchmal liegt der Wert in ihrer Verknüpfung mit unserer Herkunft, handelt es sich beispielsweise um ein altes Bild, das sich seit Generationen im Besitz einer Familie befindet. Er kann auch symbolischer Natur sein, wenn die Anschaffung eines Kunstwerks an einen speziellen Moment im Leben gekoppelt ist. Manchmal sind es die Erinnerungen an eine Person, die ein Kunstwerk lebendig hält, oder das Kunstwerk spricht auf eine besondere Weise an, die
glücklich, nachdenklich oder gelassen macht.
Über die persönliche Ebene hinaus handelt es sich bei Kunstgegenständen um gesellschaftliche Kulturgüter. Sie sind einmalige und unwiederbringliche Ausdrucksformen. Sind im Umfeld bestimmter Ideenwelten oder Künstlergruppen entstanden. Sie dokumentieren das Lebensgefühl einer Generation, wirken als kollektive Gedächtnisspeicher und geben Zeugnis von der Vielheit menschlicher Ausdruckskraft.
Ist der Wert von Kunstwerken im Finanziellen angesiedelt, sind sie Teil eines Berufs oder einer Zukunftsvorsorge. Sie bringen als ausgestellte Ertrag oder bieten die Chance, Geld gewinnbringend anzulegen.

Entsprechend der Vielheit der Wertigkeiten ist Wertsicherung in der Welt der Kunst ein bedeutendes Thema und Anliegen aus unterschiedlichsten Gründen. CastYourArt hat sich für die Möglichkeiten der Sicherung des Wertes Kunst interessiert und Frau Dr. Petra Eibel vom Unternehmen UNIQA zu einem Gespräch eingeladen. Als Leiterin der Abteilung Kunstversicherung zählt sie Versicherungsaufgaben von kultureller Dimension zu ihrem Aufgabengebiet – so war sie im Fall des Diebstahls der Saliera aus dem Kunsthistorischen Museum in Wien tätig. Zugleich hat sie langjährige Erfahrung, geht es um Schadensvermeidung im Ausstellungsgeschäft, Handel und privaten Bereich. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Kunstversicherung, UNIQA, Petra Eibel, Schaden, Verlust, Deckung, allrisk, artloss, Kunstwert, Sicherheit, Prävention, Beratung</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Thu, 02 Oct 2008 15:30:00 +0000</pubDate>
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<item>
      <title>Part 1, Petra Eibel – Über Kunstversicherung und den verletzbaren Wert der Kunst. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[The art insurance expert Petra Eibel from UNIQA on the art of insurance in a changing world of art.]]></description>
      <itunes:subtitle>The art insurance expert Petra Eibel from UNIQA on the art of insurance in a changing world of art.</itunes:subtitle>
      <itunes:duration>14:15</itunes:duration>
      <itunes:summary>Petra Eibel - Über Kunstversicherung und den verletzbaren Wert der Kunst.

Weshalb sind uns Kunstwerke auf einer persönlichen Ebene lieb und teuer? Manchmal liegt der Wert in ihrer Verknüpfung mit unserer Herkunft, handelt es sich beispielsweise um ein altes Bild, das sich seit Generationen im Besitz einer Familie befindet. Er kann auch symbolischer Natur sein, wenn die Anschaffung eines Kunstwerks an einen speziellen Moment im Leben gekoppelt ist. Manchmal sind es die Erinnerungen an eine Person, die ein Kunstwerk lebendig hält, oder das Kunstwerk spricht auf eine besondere Weise an, die
glücklich, nachdenklich oder gelassen macht.
Über die persönliche Ebene hinaus handelt es sich bei Kunstgegenständen um gesellschaftliche Kulturgüter. Sie sind einmalige und unwiederbringliche Ausdrucksformen. Sind im Umfeld bestimmter Ideenwelten oder Künstlergruppen entstanden. Sie dokumentieren das Lebensgefühl einer Generation, wirken als kollektive Gedächtnisspeicher und geben Zeugnis von der Vielheit menschlicher Ausdruckskraft.
Ist der Wert von Kunstwerken im Finanziellen angesiedelt, sind sie Teil eines Berufs oder einer Zukunftsvorsorge. Sie bringen als ausgestellte Ertrag oder bieten die Chance, Geld gewinnbringend anzulegen.

Entsprechend der Vielheit der Wertigkeiten ist Wertsicherung in der Welt der Kunst ein bedeutendes Thema und Anliegen aus unterschiedlichsten Gründen. CastYourArt hat sich für die Möglichkeiten der Sicherung des Wertes Kunst interessiert und Frau Dr. Petra Eibel vom Unternehmen UNIQA zu einem Gespräch eingeladen. Als Leiterin der Abteilung Kunstversicherung zählt sie Versicherungsaufgaben von kultureller Dimension zu ihrem Aufgabengebiet – so war sie im Fall des Diebstahls der Saliera aus dem Kunsthistorischen Museum in Wien tätig. Zugleich hat sie langjährige Erfahrung, geht es um Schadensvermeidung im Ausstellungsgeschäft, Handel und privaten Bereich. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Kunstversicherung, UNIQA, Petra Eibel, Schaden, Verlust, Deckung, allrisk, artloss, Kunstwert, Sicherheit, Prävention, Beratung</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 01 Oct 2008 11:00:00 +0000</pubDate>
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<item>
      <title>Füsun Onur. Silent Music. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA["I never look back. When it's done, it's done." A portrait of the Istanbul based artist, Füsun Onur.]]></description>
      <itunes:subtitle>"I never look back. When it's done, it's done." A portrait of the Istanbul based artist, Füsun Onur.</itunes:subtitle>
      <itunes:duration>06:09</itunes:duration>
      <itunes:summary>Füsun Onur - Silent Music

The openness of her parents — to both traditional Islamic positions as well as the value system of the recent secularly oriented republic — was passed on to the children. Their upbringing allowed for independent thinking and provided the incentive to take autonomous positions. Füsun Onur studied with Hadi Bara at the Academy of Fine Arts in Istanbul, who broke with the tradition of sculpture in the form of official monuments in the fifties. A five-year postgraduate degree in the USA followed, after which she returned to Istanbul, where she has been continuing her artistic work in Kuzguncuk.Füsun Onur has played an important role in the development of modern Turkish art, possessing the power not only to invent her own view of things beyond reality, but also to create the space for such a world. Füsun Onur, among other artists, is responsible for avant-garde currents making their way into the primarily traditionally-oriented art enterprise of Turkey in the early 70s. Her independent approach not only strengthened other modern artists at this time, but she also continues to affect and inspire recent generations of Turkish artists.This art has not only been long overlooked in its own country, but internationally as well, and it has finally been discovered through the Istanbul Biennales of the 90s. With this international interest, Füsun Onur’s installations have moved into the forefront. Since the 90s, her work has been exhibited in Germany, the Netherlands, France, Japan, and Russia, among other countries.Onur’s work is about realization. Approaching things without consideration, without the burden of tradition, exposes them. The now is important, which also applies to her own artistic practice: “I never look back. When it’s done, it’s done.” Her work develops through precise mental conception: only when a work of art is finished—which for Füsun Onur means completely thought out—are considerations of its practicability wasted. Mental starting points for her artistic work lie in the materiality of things, in everyday or found objects, in spatial defaults. Her sculptural terms are wide-ranging, lately she has been seeking ways to arrange her art as a musical score. She likens her sculptures to silent music – each piece performed one by one, no one being the same. (wh/jn)
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Füsun Onur, Skulptur, Türkei, Istanbul, Kuzguncuk, USA, Hadi Bara, Zuhtu Muritoglu, Bildhauerei, Installation, Atatürk, Avantgarde, Istanbul Biennale, Konzeptkunst, Feminismus, Musik</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 24 Sep 2008 18:00:00 +0000</pubDate>
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<item>
      <title>Die Sammlung FOTOGRAFIS. Eine Geschichte der Fotografie. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[A glimpse of the Fotografis Collection of Bank Austria Kunstforum in Vienna and an overview of 150 years of the art of phtography.]]></description>
      <itunes:subtitle>A glimpse of the Fotografis Collection of Bank Austria Kunstforum in Vienna and an overview of 150 years of the art of phtography.</itunes:subtitle>
      <itunes:duration>07:47</itunes:duration>
      <itunes:summary>Die Sammlung FOTOGRAFIS - Eine Geschichte der Fotografie.

Wie findet Kunst Eingang in ein Medium, das noch Mitte des vorigen Jahrhunderts vielen als Ablichtung der Wirklichkeit ohne künstlerischen Wert galt? Der Schriftsteller und Maler Friedrich Dürrenmatt weist einen Weg: Auch die Wirklichkeit müsse geformt werden, will man sie zum Sprechen bringen. Indem sich die Kunst des Beobachtens des Werkzeugs Fotografie bediene, werde, was sonst bloß Ablichtung sei, zu einem dichterischen Vorgang, zu einem Fischzug ins Menschliche, dessen Beute zeitig und zeitlos zugleich sei. Die Ausstellung "FOTOGRAFIS – collection reloaded" im Bank Austria Kunstforum bietet solchen fotografischen Formungen der Wirklichkeit und ihren Spuren der Zeitlichkeit Raum. Arbeiten aus der hauseigenen Sammlung FOTOGRAFIS zeigen Entwicklungslinien des fotografischen Blicks. Die Erweiterung um Leihgaben ermöglicht Gegenüberstellungen mit fotografischen Positionen unserer Zeit – vom Piktorialismus des Fotografen Alfred Stieglitz zu Andreas Gursky, Axel Hütte oder Elgar Esser, von der Neuen Sachlichkeit eines Albert Renger-Patzsch, Edward Weston oder Paul Strand zu den jüngsten Arbeiten von James Welling, Günther Förg oder Candida Höfer.Mit der 1975 gegründeten Sammlung FOTOGRAFIS setzte die Bank Austria, damals noch Österreichische Länderbank, einen für damalige Zeiten bemerkenswert weitsichtigen Schritt. Bemerkenswert einerseits, da in Österreich zu dieser Zeit Fotokunst als Sammelobjekt nur einen geringen Stellenwert hatte. Bemerkenswert auch, weil der damalige Weitblick uns heute eine Sammlung mit herausragenden Arbeiten aus der Geschichte der Fotografie beschert, die aktuell selbst mit hohem finanziellen Aufwand nicht mehr zusammenzutragen wären.

Die Auswahl der angekauften Arbeiten folgte dem Ziel, die Geschichte der künstlerischen Fotografie anschaulich zu machen, ihrer Erforschung Mittel zur Hand zu geben und den künstlerischen Nachwuchs zu fördern. Der Aufbau der Sammlung FOTOGRAFIS wurde von Anna Auer und Werner Mraz konzipiert und begleitet. Beide hatten einige Jahre zuvor mit “Die Brücke” die erste ausschließlich auf Fotografie spezialisierte Galerie Europas gegründet.  Während der Zeit ihrer Tätigkeit für die Sammlung wurden knapp dreihundert Werke angekauft. Die frühesten Arbeiten der Sammlung datieren aus den vierziger Jahren des 19. Jahrhunderts, neben internationalen Positionen umfasst die Sammlung auch Arbeiten österreichischer Künstler.CastYourArt hat Lisa Kreil und Florian Steininger – beide sind für Konzeption und Organisation der Ausstellung maßgeblich verantwortlich – um Einblick in Sammlung und Ausstellungskonzept gebeten. Wie es um die Fotografie als einem Fischzug ins Menschliche und dessen Ausbeute an Zeitig- und Zeitlosigkeit bestellt ist, kann noch bis zum 29. Oktober 2008 im Bank Austria Kunstforum an der Freyung erkundet werden. Im Anschluss wandert die Sammlung nach Prag bevor sie als Dauerleihgabe dem Museum der Moderne in Salzburg übergeben wird. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Ausstellung, Bank Austria Kunstforum, Fotografie, Fotografis, Andreas Gursky, Anna Auer, Europäische Gesellschaft der Geschichte der Photographie, Galerie, Die Brücke, Neue Sachlichkeit, Piktorialismus, Sammlung, Wien</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 17 Sep 2008 20:00:00 +0000</pubDate>
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<item>
      <title>Gordan Savicic - Lat 54.136696 Lon 13.771362 (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[The art of translation between virtual and real space. A portrait of RealGamer Gordon Savicic.]]></description>
      <itunes:subtitle>The art of translation between virtual and real space. A portrait of RealGamer Gordon Savicic.</itunes:subtitle>
      <itunes:duration>07:16</itunes:duration>
      <itunes:summary>Gordan Savicic - Lat 54.136696 Lon 13.771362

Gordan Savicic, born in Bosnia, graduate of the digital art department of the University for Applied Arts in Vienna, master’s degree from the Piet Zwart Institute for Media Design Art, Design, Hacking, and Leisure in Rotterdam. Self designation: independent electronics specialist, developer, speaker, and RealGamer. In his work, the artist argues, in a playful and sophisticated way, for virtual worlds based on information and communication technologies and their influence on the material world.The virtual does not only produce consequences in the virtual world. The sociologist Manuell Castells describes this phenomenon in his work on "The Information Age” like this: The terms for space in the virtual world are described as currents and networks of capital. At its hubs, the virtual space in material space introduces frantic cities and desolates entire regions. Within the virtual space, the future is pre-digested in a speculative manner and that which is not appetizing does not arrive in the present. In such a society, those who remain imprisoned in the old conceptions of space lose — living in a world of impalpable chance, subject to injustice and instability, steered by an invisible force which does not make a sense, because it remains intangible, with no email address and no addressee.When Gordan Savicic roams across a confined city for his project "Constraint City" he visualizes the indefinable power of the virtual in the material which directly assaults our bodies, our paths, our possibilities and alternatives. The infiltration of the virtual world, with its capital and commerce, becomes evident in its restrictions. In the same vein, the artist also relativises —by way of his “hacktivism art”—everything from game consoles to the myths mediated through Second Life of material virtuality as a valid space. The virtual space is real, it thrives on possession, fortune accumulation, exclusion, and the subtle restriction of what is possible in the realm of the economically desirable.When Savicic enters the virtual world, it is a kind of political and technical experiment in which he disregards the assumed limitations of what is possible, allowing, instead, for the creation of new possibilities. The artist’s objective is realised by utilising every inch of his body, hence his alias: flesh gordo. (wh/jn)
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Gordan Savicic, digitale Kunst, Medienkunst, Piet Zwart Institute, Rotterdam, Wien</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Thu, 11 Sep 2008 21:00:00 +0000</pubDate>
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</item>

<item>
      <title>Stylianos Schicho. ... weil uns eigentlich kalt ist (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[The pictures of the painter Stylianos Schicho reveal such instants in which time stops, but at the same time, everything overwhelms.]]></description>
      <itunes:subtitle>The pictures of the painter Stylianos Schicho reveal such instants in which time stops, but at the same time, everything overwhelms.</itunes:subtitle>
      <itunes:duration>07:44</itunes:duration>
      <itunes:summary>Stylianos Schicho - Weil uns eigentlich kalt ist

Im Blick von oben erscheint die Erde als ein unbevölkertes Rund. Zoomt man hinein, fällt der Blick auf Landstriche und Städte, Häuser und Straßenzüge, Spielplätze und Parkanlagen, Cafes und Geschäfte, bevölkert von Menschen, klein wie Ameisen, mit sich beschäftigt, geschäftig in einer Vielzahl von Bewegungen. Der Blick von oben relativiert das Geschehen. Er nimmt den Einzelnen das Individuelle und löst sie auf in den Zügen der Masse. Solche Übersicht des Betrachters beruht wesentlich auf dem Moment seiner Unbeobachtetheit, seiner Unnahbarkeit und Distanz.Was aber, wenn die Neugier steigt? Wenn der Blick immer näher kommt, sich für das Leben im Ganzen im Detail interessiert? Er riskiert, dass Augenpaare sich plötzlich anstarren, seine Blicke sich mit jenen treffen.Die Bilder des Malers Stylianos Schicho öffnen solche Augenblicke des Erstarrens, in denen die Zeit zum Stillstand kommt und sich zugleich alles überstürzt. Der Beobachter verliert Überblick und wird hineingezogen in die Ameisenwelt. Und die Beobachteten, sie sehen sich plötzlich reflektiert. Sie nehmen sich wahr in einem fremden Blick, der ihre Unbekümmertheit und zugleich ihren Kummer relativiert.Wo überwachender Blick über Technologie verläuft, bleibt er selbst als entdeckter anonym. Der Blick ist da, der Betrachter fehlt. In solch panoptischer Situation, in der Blicke von Menschen auf Linsen treffen, bleibt direkte Auseinandersetzung aus. Eher setzen Bewegungen des Zurückziehens ein: Das Verhalten-Werden der Beobachteten unter dem beobachtenden Blick. Das immer versteckter werden der Überwacher. Das sich entblößen vor der Kamera. Der immer größere Hunger fürs Detail.Er selbst, sagt Stylianos Schicho, sehe diese Entwicklung eher pessimistisch. Loslassen dürfe man trotzdem nicht. Möglich sei für ihn, einen Moment des Aufwachens und des Gewahr-Werdens für uns zu fixieren. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Stylianos Schicho, bildende Kunst, Michel Foucault, Universität für angewandte Kunst, Wien, Überwachung</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 03 Sep 2008 10:00:00 +0000</pubDate>
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</item>
   
<item>
      <title>Part 3, The festival Steirischer Herbst on search for Strategies of Avoiding Misfortune. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[An interview with Florian Malzacher, program director of the festival Steirischer Herbst about the festival program Strategies of Avoiding Misfortune.]]></description>
      <itunes:subtitle>An interview with Florian Malzacher, program director of the festival Steirischer Herbst about the festival program Strategies of Avoiding Misfortune.</itunes:subtitle>
      <itunes:duration>13:06</itunes:duration>
      <itunes:summary>Steirischer Herbst - Strategies of Avoiding Misfortune

Misfortune comes in various forms, as well as the possibilities for avoiding misfortune. Saving or watching television, loving or pigging out instead, or perhaps sleeping together. Being moderate, recognizing can also help, sometimes deceiving, patching things up in emergencies, to keep things together, to come out in a big way or then saving the world nevertheless? In its 41st year, Steirischer Herbst, the contemporary art festival in Graz, is in search of strategies for avoiding misfortune. On election posters, smiling faces and condensed strategies of avoiding misfortune that can end up belittling the most complex of issues. Every claim that emerges out of the consumer repertoire advertises a magic cure for avoiding misfortune: whiter teeth, low-fat sausages, shorter stopping distances. But this strategy also depends on our ability, to formulate it carefully, a sceptical faith in walking a tightrope of possibilities. What has does this strategy have to do with this kind of faith? Is it justifiably nurtured and how so? Productions of Steirischer Herbst place examples of avoiding misfortune both in both small as well as big spotlights. They thereby illuminate questions and nuances regarding such strategies, investigate them, often along with the participation of the public as well as scientific research, and always though the participation of local and international artists and institutions for art. In our three-part report, we preview a repertorical look at the festival. In terms of strategies for avoiding misfortune, the strategy for a festival and the strategy for life can be quite similar, according to Florian Malzacher, the head program director for Steirischer Herbst. (wh/jn)
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Festival, Steirischer Herbst, Florian Malzacher, zeitgenössische Kunst, Graz, Steiermark, Strategien der Unglücksvermeidung</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Fri, 22 Aug 2008 15:30:00 +0000</pubDate>
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<item>
      <title>Part 2, The festival Steirischer Herbst on search for Strategies of Avoiding Misfortune. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[An interview with Florian Malzacher, program director of the festival Steirischer Herbst about the festival program Strategies of Avoiding Misfortune.]]></description>
      <itunes:subtitle>An interview with Florian Malzacher, program director of the festival Steirischer Herbst about the festival program Strategies of Avoiding Misfortune.</itunes:subtitle>
      <itunes:duration>10:54</itunes:duration>
      <itunes:summary>Steirischer Herbst - Strategies of Avoiding Misfortune

Misfortune comes in various forms, as well as the possibilities for avoiding misfortune. Saving or watching television, loving or pigging out instead, or perhaps sleeping together. Being moderate, recognizing can also help, sometimes deceiving, patching things up in emergencies, to keep things together, to come out in a big way or then saving the world nevertheless? In its 41st year, Steirischer Herbst, the contemporary art festival in Graz, is in search of strategies for avoiding misfortune. On election posters, smiling faces and condensed strategies of avoiding misfortune that can end up belittling the most complex of issues. Every claim that emerges out of the consumer repertoire advertises a magic cure for avoiding misfortune: whiter teeth, low-fat sausages, shorter stopping distances. But this strategy also depends on our ability, to formulate it carefully, a sceptical faith in walking a tightrope of possibilities. What has does this strategy have to do with this kind of faith? Is it justifiably nurtured and how so? Productions of Steirischer Herbst place examples of avoiding misfortune both in both small as well as big spotlights. They thereby illuminate questions and nuances regarding such strategies, investigate them, often along with the participation of the public as well as scientific research, and always though the participation of local and international artists and institutions for art. In our three-part report, we preview a repertorical look at the festival. In terms of strategies for avoiding misfortune, the strategy for a festival and the strategy for life can be quite similar, according to Florian Malzacher, the head program director for Steirischer Herbst. (wh/jn)
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Festival, Steirischer Herbst, Florian Malzacher, zeitgenössische Kunst, Graz, Steiermark, Strategien der Unglücksvermeidung</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Thu, 21 Aug 2008 15:30:00 +0000</pubDate>
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<item>
      <title>Part 1, The festival Steirischer Herbst on search for Strategies of Avoiding Misfortune. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[An interview with Florian Malzacher, program director of the festival Steirischer Herbst about the festival program Strategies of Avoiding Misfortune.]]></description>
      <itunes:subtitle>An interview with Florian Malzacher, program director of the festival Steirischer Herbst about the festival program Strategies of Avoiding Misfortune.</itunes:subtitle>
      <itunes:duration>15:35</itunes:duration>
      <itunes:summary>Steirischer Herbst - Strategies of Avoiding Misfortune

Misfortune comes in various forms, as well as the possibilities for avoiding misfortune. Saving or watching television, loving or pigging out instead, or perhaps sleeping together. Being moderate, recognizing can also help, sometimes deceiving, patching things up in emergencies, to keep things together, to come out in a big way or then saving the world nevertheless? In its 41st year, Steirischer Herbst, the contemporary art festival in Graz, is in search of strategies for avoiding misfortune. On election posters, smiling faces and condensed strategies of avoiding misfortune that can end up belittling the most complex of issues. Every claim that emerges out of the consumer repertoire advertises a magic cure for avoiding misfortune: whiter teeth, low-fat sausages, shorter stopping distances. But this strategy also depends on our ability, to formulate it carefully, a sceptical faith in walking a tightrope of possibilities. What has does this strategy have to do with this kind of faith? Is it justifiably nurtured and how so? Productions of Steirischer Herbst place examples of avoiding misfortune both in both small as well as big spotlights. They thereby illuminate questions and nuances regarding such strategies, investigate them, often along with the participation of the public as well as scientific research, and always though the participation of local and international artists and institutions for art. In our three-part report, we preview a repertorical look at the festival. In terms of strategies for avoiding misfortune, the strategy for a festival and the strategy for life can be quite similar, according to Florian Malzacher, the head program director for Steirischer Herbst. (wh/jn)
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Festival, Steirischer Herbst, Florian Malzacher, zeitgenössische Kunst, Graz, Steiermark, Strategien der Unglücksvermeidung</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>20 Aug 2008 15:20:00 +0000</pubDate>
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<item>
      <title>Franziska Maderthaner – geschüttet, ungerührt. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Instead of reduction, construction, de- and re-construction, and bricolage prevail. Instead of strict exclusion, surplus of meaning. Franziska Maderthaner - a portrait.]]></description>
      <itunes:subtitle>"Instead of reduction, construction, de- and re-construction, and bricolage prevail. Instead of strict exclusion, surplus of meaning. Franziska Maderthaner - a portrait.</itunes:subtitle>
      <itunes:duration>08:56</itunes:duration>
      <itunes:summary>Franziska Maderthaner - geschüttet, ungerührt

Machen sie sich ein Bild von der Wirklichkeit, von der Realität. Ist Realität “immediate”, also unmittelbar und unvermittelt? Ist sie im Medium oder ist es das Medium selbst, dem hinsichtlich der Wirklichkeitsmacht der Vorzug zu geben ist? Wirklichkeit, realisiert als ausschließendes Verfahren, als Versuch der Reduktion, hat die wissenschaftliche und künstlerische Auseinandersetzung über Jahrhunderte für sich beansprucht. Im ausgehenden zwanzigsten Jahrhundert ist dieser Zugang in der stetig steigenden Flut alltäglicher Bilderwelten versunken.Der Einfluss dieses Umbruchs auf die Arbeiten der Malerin Franziska Maderthaner ist sichtbar. Statt Reduktion herrscht Konstruktion, De- und Rekonstruktion, Bricollage vor. Statt angestrengtem Ausschluss, Überschuss an Bedeutung. Statt Pathos des Einen, Spiel mit Verweisen, konstellieren und komponieren.Die Arbeiten Maderthaners sind hyperreal, sampelnd und konstellierend. Realisieren heißt für die Malerin zusammenfinden, malen, zueinander organisieren von Medien, Stilen, Inhalten und Techniken. Das ist wie im richtigen Leben. Wir Betrachter realisieren was uns an Eindrücken und Bilderwelten zustößt durch Zusammenstellung, durch Konstellation. Solche Zusammenschau ist Arbeit, Thema, Experiment und Angebot der Malerin.Stilvorschriften – Entweder figurative oder abstrakte Malerei! – interessieren sie nicht. Letztlich, umschreibt Franziska Maderthaner, ihren Freiraum, ist alles Farbe auf Leinwand.Und das Ich, das sich ein Bild von der Wirklichkeit macht? Es ist vielfach, eine Reihe von Kunstgeschichten, die, zusammengefügt, Namen tragen. Franziska Maderthaner, Lou Rosenblatt, … (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Franziska Maderthaner, bildende Kunst, Collage, Malerei, Grafik, Lou Rosenblatt, Postmoderne, Wien</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 13 Aug 2008 13:00:00 +0000</pubDate>
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</item>

<item>
      <title>Sweat. The Workshop (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA["Sweat – The Movie", directed at the Impulstanz Festival in Vienna. A portrait on the workshop and movie.]]></description>
      <itunes:subtitle>"Sweat – The Movie", directed at the Impulstanz Festival in Vienna. A portrait on the workshop and movie.</itunes:subtitle>
      <itunes:duration>04:31</itunes:duration>
      <itunes:summary>032 Sweat – The WorkshopIn Heinrich Kleist’s essay, “On the Marionettentheater”, a discussion takes place between a layman and the principal dancer of the city opera. The layman, impressed by the presentation, wants to know what kind of technical mechanism has made it possible for the puppets to dance so convincingly that it seems as though dance itself has been shown in its most perfect form. The dance professional considers this for a moment, then gives an answer: When we see a “perfect” dance presentation and ask how it was done, then we’re already missing the point. It does not depend on the mechanics, nor on the perfected techniques with which the individual limbs of the puppets are handled with the most precision.If one wants to understand why a dance appears “perfect”, it is much more effective not to focus so much on the technical perfection, but rather on the mechanisms of the representation of the dance. If these mechanisms are perfect, then the viewer who sees a movement corresponding to the represented one has to call this movement “dance”. And vice versa, when he sees movements which do not correspond to this representation of dance, even if they are also superbly performed, he does not even consider them to be dance. In short: What we perceive as dance is what corresponds to its representation.In their workshop, “Sweat -The Movie“, Tor Lindstrand and Marten Spangberg of International Festival together with the participants take on this topic of the representation of the dance. Contemporary dance is very different and much more than what is shown to us on stage. Contemporary dance is not limited to the isolated movements which are demonstrated to us in video clips and Hollywood movies. But contemporary dance is influenced and rarely separated from such representations of dance. What is dance when the medium of its representation shifts? What is dance?Lindstrand and Spangberg conceived of a workshop setting in which the participants – all professional dancers – not only reflect on typical representations of dance, either by approaching them or distancing themselves from them, but also investigate cinematic possibilities of the representation of dance and thereby contribute to the definition of dance. “Sweat - The Movie”, according to Lindstrand, is “a workshop about the production of a dance film and a dance film about this workshop, which took place as part of the Impulstanz Festival in Vienna”. Each participant took part in discussing, training, choreography, building and designing film sets, directing, shooting, and editing. The production took place over 30 days, ending with its premiere on the 31st day. (wh/jn)
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>darstellende Kunst, Tanz, Performance, Film, Festival, Impulstanz Festival, Sweat – The Movie, Tor Lindstrand, Marten Spangberg, International Festival, Schweden, Wien, </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 06 Aug 2008 09:00:00 +0000</pubDate>
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</item>

<item>
      <title>Markus Wilfling. A Sculpture Is Something That Is Here. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[The transference of the spatial into the visual and vice versa opens up possibilities of the sculptural. Markus Wilfling, a portrait.]]></description>
      <itunes:subtitle>The transference of the spatial into the visual and vice versa opens up possibilities of the sculptural. Markus Wilfling, a portrait.</itunes:subtitle>
      <itunes:duration>06:58</itunes:duration>
      <itunes:summary>Markus Wilfling – A Sculpture Is Something That Is Here.

To put surfaces into the spatial. To construct three-dimensionality which we in turn flatten under our gaze. The transference of the spatial into the visual and vice versa - which opens up possibilities of the sculptural - is what fascinates the artist Markus Wilfling.For him, it is the conditioned perspective on everyday things which challenge him artistically. With his work, he shakes up our usual perceptions, which are geared towards normalization and from which we habitually expect nothing - for example, in our routines, the daily first morning glimpse into the mirror, the established routes which we follow each day, the handling of objects which we use on a daily basis.Markus Wilfling lives in Graz, the second largest city in Austria. In 2003, he built a directly proportional “shadow” duplicate of the Graz clock tower, a landmark of the city. The city suddenly became comic-book-like, like an enormous facade standing before a still larger painted wall, because, normally, as we all know, a cast shadow only becomes visible when it meets a touchable surface.A multiplicity of projects followed this project in the cultural capital city: “mirrored” spaces which toy with our perception of surfaces; reflections of spaces which upon closer inspection turn out not to be reflections at all, but exactly built reproductions; bathtubs, rows of seats, tables, and park benches which seem to be gradually sinking into a ground which we know could not possibly be soft enough for such a possibility, even when our perception is telling us otherwise.The provocation instigated by such illusions can be a source of delight, and even more so, fascination. But for Wilfling, this type of reaction is merely a side effect, as much as one that would imply that his art depicts negative sides of life or other such psychological interpretations. He does, however, give weight to the political side of his interventions. In public spaces, his sculptures challenges those conventions which we take for granted - which are mainly determined by consumerism and power, interspersed with majority public opinion and complacency. (wh/jn)
</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Markus Wilfling, Graz, bildende Kunst, Bildhauer, Raum, Skulptur, Bruno Gironcoli, europäische Kulturhauptstadt, öffentlicher Raumk</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 30 Jul 2008 09:00:00 +0000</pubDate>
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</item>

<item>
      <title>Thomas Hirschhorn, Secesssion. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Heiß laufen, ausrasten, durchdrehen, rot sehen. "Das Auge" sieht rot. Ausschließlich. Eine Installation des Schweizer Künstlers Thomas Hirschhorn.]]></description>
      <itunes:subtitle>Heiß laufen, ausrasten, durchdrehen, rot sehen. "Das Auge" sieht rot. Ausschließlich. Eine Installation des Schweizer Künstlers Thomas Hirschhorn.</itunes:subtitle>
      <itunes:duration>06:58</itunes:duration>
      <itunes:summary>Heiß laufen, ausrasten, durchdrehen – rot sehen. Gefährlich rot, Stopprot, rot sind der Schmerz und das Leid, Flaggenrot, rot wie die Liebe und die Lust, glutrot, blutrot. "Das Auge" sieht rot. Ausschließlich. So lautet die Setzung des Schweizer Künstlers Thomas Hirschhorn. Er hat "Das Auge" in der Wiener Secession raumfüllend installiert.Thomas Hirschhorn ist Philosophiefan. Er bewundert Foucault. In einer seiner frühen Arbeiten fragt Foucault nach der "Ordnung der Dinge", die uns die Welt übersichtlich macht, manche Dinge in ein Verhältnis zueinander rückt, und andere wiederum als unvergleichbar kennzeichnet. Die Ordnung der Dinge, meint der Philosoph, versteht sich nicht von selbst. Auch anderes wäre möglich. Zur Anschauung zitiert Foucault aus J. L. Borges Buch "Das Eine und die Vielen" eine Enzyklopädie, die die Welt deutlich anders ordnet. Ein Beispiel: Die Klasse der Tiere wird dort kategorisiert in: einbalsamierte Tiere, Milchschweine, Sirenen, Fabeltieren, herrenlose Hunde, Tiere die dem Kaiser gehören, solche die mit einem ganz feinen Pinsel aus Kamelhaar gezeichnet werden können, Tiere die von weitem wie Fliegen aussehen usw. Was diese Ordnung für uns unmöglich macht, sagt der Philosoph, ist nicht die Tatsache, dass zur Klasse der Tiere auch die Fabeltiere gezählt werden. Die Unmöglichkeit ergibt sich daraus, dass sie Fabeltiere neben Milchschweinen und diese wiederum neben einbalsamierte Tiere und herrenlose Hunden etc. stellt, dass sie also Dinge auf eine Ebene bringt, von der wir uns beim besten Willen nicht vorstellen können, was diese Ebene sein könnte, auf der diese Dinge nebeneinander und zueinander in ein Verhältnis geraten. Was ist die Ebene, auf der in unserer realen Welt die Dinge nebeneinander geraten, fragt der Philosoph Foucault. In seiner Wiener Ausstellung antwortet Thomas Hirschhorn, der Fan des Philosophen und Künstler: Rot. 'Das Auge' sieht rot – ausschließlich rot. 'Das Auge' sieht rot ist eine Setzung des Künstlers, die alles Rote auf eine Ebene und zueinander in ein Verhältnis bringt. Hirschhorns rote, gegen die Unübersichtlichkeit einer immer komplizierter werdenden Welt gesetzte Ordnung gibt zu denken. Das hängt damit zusammen, dass der Künstler die Dinge zwar auf eine Ebene stellt, zugleich aber verweigert, ihren Zusammenhang dem Betrachter ordnend darzulegen: "'Das Auge' sieht aber 'Das Auge' versteht nicht." So gesehen ist seine Installation ähnlich radikal wie die erwähnte Enzyklopädie Borges. Sie ist eine Setzung, die die Dinge auf einen gemeinsamen Boden stellt und ihnen ein Verhältnis nahe legt, das wir zu verstehen suchen – "Das Auge" versteht nicht, es prätendiert Verhältnisse nur. Hirschhorn selbst meint deshalb zu recht, seine Kunst sei prätentiös und ambitiös und in gewissem Sinne sei es auch irrsinnig, dieses ganze Ding des Zusammenhangs aufzeigen zu wollen. Sein Werkzeug ist das Umfassende, das Zuviel, das Irrsinnige, sein Darüber-hinaus-gehen über das, was in gewisser Weise erlaubt, ordentlich oder akzeptiert ist. Statt ordnender Reduktion setzt er er ein Übermaß an Ordnung, er verknüpft wie wild. Das ist rhizomorph. Hirschhorn ist Philosophiefan. Er hat auch dem französischen Philosophen Gilles Deleuze ein Monument gesetzt. Zusammen mit Félix Guattari postuliert Deleuze 1976: "1. und 2. – Prinzip der Konnexion und der Heterogenität. Jeder beliebige Punkt eines Rhizoms kann und muß mit jedem anderen verbunden werden. Ganz anders dagegen der Baum oder die Wurzel, wo ein Punkt und eine Ordnung festgesetzt wird."  (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Thomas Hirschhorn, bildende Kunst, Secession, Installation, Schweiz, Wien, Ausstellung, Felix Guattari, Gilles Deleuze, Jorge Luis Borges, Michel Foucault, Paris, Annette Südbeck</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 23 Jul 2008 09:00:00 +0000</pubDate>
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</item>

<item>
      <title>Teil 3. Panta rhei. Vom Wandel und einem Museum im serbischen Novi Sad. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Interview mit Slavko Bogdanovic und Ljubica Milovic vom Museum für Zeitgenössische Kunst Vojvodina in Novi Sad, Serbien]]></description>
      <itunes:subtitle>Interview mit Slavko Bogdanovic und Ljubica Milovic vom Museum für Zeitgenössische Kunst Vojvodina in Novi Sad, Serbien</itunes:subtitle>
      <itunes:duration>8:19</itunes:duration>
      <itunes:summary>"Zeitgenössische Kunst als ein Feld für menschliche Freiheit, als Chance, den Blick eines Individuums unserer Zeit auf die Gesellschaft zu verstehen." Das Feld der Freiheit ist größer, wenn es zeitgenössische Kunst gibt, ist Slavko Bogdanovic gelernter Jurist und Vorsitzender des Direktorenboards des Museums zeitgenössischer Kunst der Vojvodina überzeugt. Schon deshalb sei es im Interesse aller, ihren Bestand zu pflegen. Die Rahmenbedingungen für zeitgenössische Kunst sind in der Vojvodina, wie auch in anderen Teilen Serbiens und der südosteuropäischen Welt im Umbruch. Alte, aus der Zeit vor dem Krieg stammende Strukturen der Produktion, Vermittlung, Theoriebildung und Vermarktung sind zerbrochen oder haben sich überholt, fehlende Ressourcen haben den Aufbau neuer fördernder Bedingungen lange verhindert und erschweren sie noch heute. Geändert hat sich die Einstellung vieler Menschen im Kunstbetrieb. Statt sich ob bestehender Widrigkeiten zu bemitleiden, wird agiert.Im Jänner 2007 wurde ein internationaler Wettbewerb zur Planung eines Museums der Zeitgenössischen Kunst der Vojvodina ausgeschrieben, im Juni entschied sich die Jury für den Entwurf des kanadisch-serbischen Teams rund um Robert Claiborne, Lia Ruccolo and Ivan Markov. Mit dem Plan für das neue Museum sollen neue Zeiten Einzug halten in das Gebäude der zeitgenössischen Kunst. Es wird sich verändern, in physischer aber auch konzeptueller Hinsicht, meint Ljubica Milovic. Sie steuert die Projektentwicklung und blickt den neuen Zeiten positiv entgegen. Vorbei die Angst um im Donauwasser untergehende Kunstwerke im Archiv. Vorbei auch die Zeit der für Restaurierung fehlenden Mittel und damit zusammenhängend andauerndem Raumschwund, der das Museum allmählich vom Ausstellungsort in ein Kunstlager verwandelt hat. Statt dessen Vertrauen auf wirtschaftliches Geschick, Hoffnung auf neue, vor allem auch private Sponsoren und eine – so Serbien sich öffnen lässt – geöffnete Welt. Die Gebäudevision hat Symbolwert. Sie steht für die offizielle Öffnung der Kunst des Landes und ihren Einlass in eine Welt, die auch den Menschen Serbien nicht offen steht. Doch noch ist sie nicht verwirklicht, das Museum besteht nur am Plan.Kleinere Organisationen der zweitgrößten Stadt Serbiens, beispielsweise das Zentrum für neue Medien kuda.org oder die Art Klinika, die sich künstlerisch einer an Krieg und Nationalismus erkrankten Gesellschaft widmet, sind aufgrund ihrer Struktur beweglicher und vielleicht auch in ihrer Öffnung weiter. Geht es um die Notwendigkeit, wandelnden Bedingungen mit neuen Konzepten zu begegnen, steckt jedoch auch der Direktor des Museums Zivko Grozdanic voller Ideen. Wofür ein Museum moderner Kunst da sein soll und worin aktuell seine Leistungen im Kontext der Kunstwelt bestehen, dafür bietet unsere Podcastepisode Anworten aus serbischer Sicht, die Fragen hat Ewa Stern für CastYourArt in Novi Sad gestellt. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Museum of Contemporary Art Vojvodina, Museum, zeitgenössische Kunst, Novi Sad, Serbien, Südosteuropa, Balkan, Slavko Bogdanovic, Ljubica Milovic, Zivko Grozdanic</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Fri, 18 Jul 2008 09:20:00 +0000</pubDate>
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</item>
   
<item>
      <title>Teil 2. Panta rhei. Vom Wandel und einem Museum im serbischen Novi Sad. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Interview mit Slavko Bogdanovic und Ljubica Milovic vom Museum für Zeitgenössische Kunst Vojvodina in Novi Sad, Serbien]]></description>
      <itunes:subtitle>Interview mit Slavko Bogdanovic und Ljubica Milovic vom Museum für Zeitgenössische Kunst Vojvodina in Novi Sad, Serbien</itunes:subtitle>
      <itunes:duration>10:26</itunes:duration>
      <itunes:summary>"Zeitgenössische Kunst als ein Feld für menschliche Freiheit, als Chance, den Blick eines Individuums unserer Zeit auf die Gesellschaft zu verstehen." Das Feld der Freiheit ist größer, wenn es zeitgenössische Kunst gibt, ist Slavko Bogdanovic gelernter Jurist und Vorsitzender des Direktorenboards des Museums zeitgenössischer Kunst der Vojvodina überzeugt. Schon deshalb sei es im Interesse aller, ihren Bestand zu pflegen. Die Rahmenbedingungen für zeitgenössische Kunst sind in der Vojvodina, wie auch in anderen Teilen Serbiens und der südosteuropäischen Welt im Umbruch. Alte, aus der Zeit vor dem Krieg stammende Strukturen der Produktion, Vermittlung, Theoriebildung und Vermarktung sind zerbrochen oder haben sich überholt, fehlende Ressourcen haben den Aufbau neuer fördernder Bedingungen lange verhindert und erschweren sie noch heute. Geändert hat sich die Einstellung vieler Menschen im Kunstbetrieb. Statt sich ob bestehender Widrigkeiten zu bemitleiden, wird agiert.Im Jänner 2007 wurde ein internationaler Wettbewerb zur Planung eines Museums der Zeitgenössischen Kunst der Vojvodina ausgeschrieben, im Juni entschied sich die Jury für den Entwurf des kanadisch-serbischen Teams rund um Robert Claiborne, Lia Ruccolo and Ivan Markov. Mit dem Plan für das neue Museum sollen neue Zeiten Einzug halten in das Gebäude der zeitgenössischen Kunst. Es wird sich verändern, in physischer aber auch konzeptueller Hinsicht, meint Ljubica Milovic. Sie steuert die Projektentwicklung und blickt den neuen Zeiten positiv entgegen. Vorbei die Angst um im Donauwasser untergehende Kunstwerke im Archiv. Vorbei auch die Zeit der für Restaurierung fehlenden Mittel und damit zusammenhängend andauerndem Raumschwund, der das Museum allmählich vom Ausstellungsort in ein Kunstlager verwandelt hat. Statt dessen Vertrauen auf wirtschaftliches Geschick, Hoffnung auf neue, vor allem auch private Sponsoren und eine – so Serbien sich öffnen lässt – geöffnete Welt. Die Gebäudevision hat Symbolwert. Sie steht für die offizielle Öffnung der Kunst des Landes und ihren Einlass in eine Welt, die auch den Menschen Serbien nicht offen steht. Doch noch ist sie nicht verwirklicht, das Museum besteht nur am Plan.Kleinere Organisationen der zweitgrößten Stadt Serbiens, beispielsweise das Zentrum für neue Medien kuda.org oder die Art Klinika, die sich künstlerisch einer an Krieg und Nationalismus erkrankten Gesellschaft widmet, sind aufgrund ihrer Struktur beweglicher und vielleicht auch in ihrer Öffnung weiter. Geht es um die Notwendigkeit, wandelnden Bedingungen mit neuen Konzepten zu begegnen, steckt jedoch auch der Direktor des Museums Zivko Grozdanic voller Ideen. Wofür ein Museum moderner Kunst da sein soll und worin aktuell seine Leistungen im Kontext der Kunstwelt bestehen, dafür bietet unsere Podcastepisode Anworten aus serbischer Sicht, die Fragen hat Ewa Stern für CastYourArt in Novi Sad gestellt. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Museum of Contemporary Art Vojvodina, Museum, zeitgenössische Kunst, Novi Sad, Serbien, Südosteuropa, Balkan, Slavko Bogdanovic, Ljubica Milovic, Zivko Grozdanic</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Thu, 17 Jul 2008 10:00:00 +0000</pubDate>
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<item>
      <title>Teil 1. Panta rhei. Vom Wandel und einem Museum im serbischen Novi Sad. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Interview mit Slavko Bogdanovic und Ljubica Milovic vom Museum für Zeitgenössische Kunst Vojvodina in Novi Sad, Serbien]]></description>
      <itunes:subtitle>Interview mit Slavko Bogdanovic und Ljubica Milovic vom Museum für Zeitgenössische Kunst Vojvodina in Novi Sad, Serbien</itunes:subtitle>
      <itunes:duration>09:16</itunes:duration>
      <itunes:summary>"Zeitgenössische Kunst als ein Feld für menschliche Freiheit, als Chance, den Blick eines Individuums unserer Zeit auf die Gesellschaft zu verstehen." Das Feld der Freiheit ist größer, wenn es zeitgenössische Kunst gibt, ist Slavko Bogdanovic gelernter Jurist und Vorsitzender des Direktorenboards des Museums zeitgenössischer Kunst der Vojvodina überzeugt. Schon deshalb sei es im Interesse aller, ihren Bestand zu pflegen. Die Rahmenbedingungen für zeitgenössische Kunst sind in der Vojvodina, wie auch in anderen Teilen Serbiens und der südosteuropäischen Welt im Umbruch. Alte, aus der Zeit vor dem Krieg stammende Strukturen der Produktion, Vermittlung, Theoriebildung und Vermarktung sind zerbrochen oder haben sich überholt, fehlende Ressourcen haben den Aufbau neuer fördernder Bedingungen lange verhindert und erschweren sie noch heute. Geändert hat sich die Einstellung vieler Menschen im Kunstbetrieb. Statt sich ob bestehender Widrigkeiten zu bemitleiden, wird agiert.Im Jänner 2007 wurde ein internationaler Wettbewerb zur Planung eines Museums der Zeitgenössischen Kunst der Vojvodina ausgeschrieben, im Juni entschied sich die Jury für den Entwurf des kanadisch-serbischen Teams rund um Robert Claiborne, Lia Ruccolo and Ivan Markov. Mit dem Plan für das neue Museum sollen neue Zeiten Einzug halten in das Gebäude der zeitgenössischen Kunst. Es wird sich verändern, in physischer aber auch konzeptueller Hinsicht, meint Ljubica Milovic. Sie steuert die Projektentwicklung und blickt den neuen Zeiten positiv entgegen. Vorbei die Angst um im Donauwasser untergehende Kunstwerke im Archiv. Vorbei auch die Zeit der für Restaurierung fehlenden Mittel und damit zusammenhängend andauerndem Raumschwund, der das Museum allmählich vom Ausstellungsort in ein Kunstlager verwandelt hat. Statt dessen Vertrauen auf wirtschaftliches Geschick, Hoffnung auf neue, vor allem auch private Sponsoren und eine – so Serbien sich öffnen lässt – geöffnete Welt. Die Gebäudevision hat Symbolwert. Sie steht für die offizielle Öffnung der Kunst des Landes und ihren Einlass in eine Welt, die auch den Menschen Serbien nicht offen steht. Doch noch ist sie nicht verwirklicht, das Museum besteht nur am Plan.Kleinere Organisationen der zweitgrößten Stadt Serbiens, beispielsweise das Zentrum für neue Medien kuda.org oder die Art Klinika, die sich künstlerisch einer an Krieg und Nationalismus erkrankten Gesellschaft widmet, sind aufgrund ihrer Struktur beweglicher und vielleicht auch in ihrer Öffnung weiter. Geht es um die Notwendigkeit, wandelnden Bedingungen mit neuen Konzepten zu begegnen, steckt jedoch auch der Direktor des Museums Zivko Grozdanic voller Ideen. Wofür ein Museum moderner Kunst da sein soll und worin aktuell seine Leistungen im Kontext der Kunstwelt bestehen, dafür bietet unsere Podcastepisode Anworten aus serbischer Sicht, die Fragen hat Ewa Stern für CastYourArt in Novi Sad gestellt. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Museum of Contemporary Art Vojvodina, Museum, zeitgenössische Kunst, Novi Sad, Serbien, Südosteuropa, Balkan, Slavko Bogdanovic, Ljubica Milovic, Zivko Grozdanic</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 16 Jul 2008 10:00:00 +0000</pubDate>
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</item>

<item>
      <title>Bernhard Buhmann. Charaktere, Rollen, Räume (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[2007 gewinnt er den Kölner Art Award, ein Jahr darauf ist er Preisträger der Strabag Kunstsammlung in Wien. Bernhard Buhmann zeigt Personen, die gegenüber dem Betrachter verhalten wirken, für sich sind, manchmal vertieft ins Spiel.]]></description>
      <itunes:subtitle>2007 gewinnt er den Kölner Art Award, ein Jahr darauf ist er Preisträger der Strabag Kunstsammlung in Wien. Bernhard Buhmann zeigt Personen, die gegenüber dem Betrachter verhalten wirken, für sich sind, manchmal vertieft ins Spiel.</itunes:subtitle>
      <itunes:duration>06:56</itunes:duration>
      <itunes:summary>2007 gewinnt er den Kölner Art Award, ein Jahr darauf ist er Preisträger der Strabag Kunstsammlung in Wien. Bernhard Buhmann, 1979 in Vorarlberg geboren, ist jung und talentiert. Seine Arbeiten entstehen im Atelier, noch studiert er bei Johanna Kandl an der Universität für angewandte Kunst.Künstlerisch gesehen befindet sich der Maler zur Zeit in einer Zwischenphase. Werde der eigenen Malerei Anerkennung entgegengebracht, verleite das, stehen zu bleiben, zu reproduzieren, was Erfolg verspricht. Die finanzielle Sicherheit entlaste, trotzdem habe er sich entschieden, seine vorige Phase zu beenden. Im Moment richtet er sich neu aus. Das ist eine unsichere Zeit. Nicht nur, dass das Können auf die Probe gestellt wird, und Bilder plötzlich den Erwartungen anderer nicht mehr von vornherein entsprechen. Es liegt auch an der Suche selbst, als die sich seine künstlerische Arbeit herausstellt. Sie ist nicht mit der Suche nach Antworten auf klare Fragen vergleichbar, vielmehr sei es eine Bewegung ins Vage, erst nach und nach zeichnen sich Motive und Interessenslinien ab.

Was ändert sich? Zunächst waren Portraitarbeiten bestimmend. Der Maler zeigt Personen, die gegenüber dem Betrachter verhalten wirken, für sich sind, manchmal vertieft ins Spiel mit Rubiks Würfel, manchmal in Blicken verhalten, die Beziehungsräume andeuten. Das räumliche Element ist sozial. Verhältnisse interessieren, das kommt schon aus der Zeit vor der Malerei, Bernhard Buhmann hat Soziologie studiert.In den neuen Arbeiten wird das räumliche Element erweitert, die Figuren treten als Individuen zurück. Sie entsprechen nun eher Idealtypen, sind formalisierter, die Gesichtszüge werden zurückgenommen, sie tragen Rollen, Idealtypen, Situationen zur Schau. Raum ist in den neuen Arbeiten nicht nur Beziehungsraum. Der Maler platziert seine Figuren in ein surrealistisch bühnenartiges Set, aus Räumen, Hinterräumen, temporär platzierten Stellwänden. Die Räume haben keine Vorlage im Gewohnten, die Dramaturgie, die Gestalten sagt er, entstehen nicht nach Vorbildern, sondern entwickeln sich auf der Leinwand. Einflüsse beziehe er von überall, aus dem alltäglichen Leben ebenso wie aus Renaissance und Barock. Aber er bilde nicht nach. Es gehe ihm darum, den kreativen Prozess nicht in einem anderen Medium stattfinden zu lassen, erst so entwickeln Bilder eine dem Medium eigene Stärke. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Bernhard Buhmann, bildende Kunst, Malerei, Strabag Award, Kölner Art Award, Wien</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 09 Jul 2008 09:00:00 +0000</pubDate>
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<item>
      <title>Ulrike Truger. In den Weg gestellt. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Die Bildhauerin Ulrike Truger hat sich mit ihrer Kunst immer der Öffentlichkeit gestellt, oft auch in den Weg gestellt. Ein Portrait der Bildhauerin.]]></description>
      <itunes:subtitle>Die Bildhauerin Ulrike Truger hat sich mit ihrer Kunst immer der Öffentlichkeit gestellt, oft auch in den Weg gestellt. Ein Portrait der Bildhauerin.</itunes:subtitle>
      <itunes:duration>07:03</itunes:duration>
      <itunes:summary>Bildhauerinnen, glaubt man, gibt es nicht viele. Obwohl, es hat sie immer gegeben. Sabina von Steinbach beispielsweise war im dreizehnten Jahrhundert für die Statuen am Südportal der Notres-Dame Kirche in Strasbourg verantwortlich. Meist jedoch sind ihre Namen in der Geschichte verloren gegangen oder sie arbeiteten in den Domwerkstätten anonym.Die Bildhauerin Ulrike Truger hat sich mit ihrer Kunst immer der Öffentlichkeit gestellt, oft auch in den Weg gestellt. Die Mühe, unter der dem Stein Form abgerungen wird, findet ihr Gegenstück in seiner Beständigkeit. Die steinerne Widerspenstigkeit ist nicht nur Arbeit, sie ist auch ein Geschenk, denn als Bildhauerin schaffe sie eine Kunst, die sich nicht so leicht wegrücken lässt – nicht aus dem Weg und auch nicht aus dem Gedächtnis.Mit jenen Skulpturen, die sie unter die Kategorie gesellschaftspolitische Projekte reiht, platziert die Künstlerin im öffentlichen Raum Stachel gegen Ungerechtigkeit, Wegsehen und Vergessen. Unser Fortschritt, ein Thema das sie aufgrund seiner Widersprüchlichkeit interessiert, habe vieles gebracht. Doch müsse man auch jene Seiten ins Bewusstsein rufen, wo unser Fortschritt die Menschlichkeit überholt. Ihr am Beginn der Wiener Einkaufsmeile Mariahilfer Straße platzierter Marcus Omofuma Stein ist ein Beispiel dafür. Er gemahnt der Abschiebepraxis eines zur Konsumfestung ausgebauten Schengen-Europa, die den Widerstand und das Leben eines nigerianischen Flüchtlings noch im Flugzeug zum ersticken brachte. Ihre Wächterin, ein tonnenschweres Zeichen kritischer Aufmerksamkeit angesichts der Beteiligung der Haider Partei an der Regierung, hat sie illegal an der Wiener Ringstraße vor dem Burgtheater aufgestellt. 

Wer Form aus Stein meißelt muss Durchhaltevermögen haben, auch in öffentlichen Belangen. Eine weitere Skulptur hat die Stadt Wien aus dem Zentrum verbannt, um die Positionierung wird noch gekämpft. Aber es ist nicht nur ihre Standhaftigkeit, die Ulrike Truger mit ihrer künstlerischen Arbeit verbindet. Die Körperlichkeit ihrer Tätigkeit. Die Rhythmik des Klangs, wenn der Hammer den Meisel trifft. Die Auseinandersetzung mit dem Stein, seinem Charakter, der geachtet werden will, weil er Form und Möglichkeiten kommuniziert. Die Arbeit draußen, im Freien und die Veränderungen des Materials unter den Einflüssen von Wetter, Jahreszeiten und Licht. Das alles berührt die sinnlichen Seiten des Lebens, bildet einen Teil ihrer Kunst, der ihr ebenso wichtig ist, denn das gibt ihr auf einer anderen Ebene Energie zurück, die sie als Bildhauerin zum Einsatz bringt. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>bildende Kunst, Bildhauerei, Burgenland, Marcus Omofuma, Skulptur, Stein, Ulrike Truger, Wien</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 02 Jul 2008 09:00:00 +0000</pubDate>
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<item>
      <title>Götz Bury. Illusions (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Kunst kann Medienkritik sein und Medienkritik kann Spaß machen, das jedenfalls lehrt die Kunst des Traumfabrikanten Götz Bury.]]></description>
      <itunes:subtitle>Kunst kann Medienkritik sein und Medienkritik kann Spaß machen, das jedenfalls lehrt die Kunst des Traumfabrikanten Götz Bury.</itunes:subtitle>
      <itunes:duration>06:27</itunes:duration>
      <itunes:summary>Kunst kann Medienkritik sein und Medienkritik kann Spaß machen, das jedenfalls lehrt die Kunst des Traumfabrikanten Götz Bury. In seiner Traumfabrik produziert der Künstler Prototypisches aus den Bilderlandschaften der Medienwelten nach. Vom Truthahn servierenden Präsidenten im Kampfanzug über die Protagonisten der Achse des Bösen, mit und ohne Kalaschnikow, vom Urlaub unter Palmen bis zur Dokumentation des Lebens im Neandertal oder sonst wo auf der Welt.Die Requisiten medialer Wirklichkeitsstereotypie entstehen in der Werkstatt des Künstlers aus Blech, Pappe und Holz und werden von den Besuchern der Traumfabrik unter hohem gestischen und mimischen Eigeneinsatz reinszeniert. Erlebbar werden dadurch die Kompositionen der Wirklichkeitsbilder ebenso wie die Skurrilität der Übertreibung, der sich die einfache Entzifferbarkeit der medial dargebotenen Realität verdankt. Was Anspruch auf Wirklichkeit oder gar Geschichte haben will muss mediengerecht ins Bild gerückt, d. h. grotesk überzogen werden. So wie uns Radiomoderatoren durch Anstieg der Stimme, beschleunigtes Sprechtempo und übermäßige Klangmelodie professionell simulieren, dass die Laune gut ist, wird Freude über den Bildschirm erst dann leicht fassbar, wenn in einem Ausmaß gesichtsverzerrend gelächelt wird, das bereits schmerzt. Wer in der Traumfabrik zu Besuch war erhält vom Künstler ein Foto seiner Selbstinszenierung mit auf den Heimweg und ein Stück Gewissheit, dass Realität ein surrealer Traum ist und wer sich da Illusionen macht, naiv. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>darstellende Kunst, Performance, Dieter Kern, Didi Bruckmayr, Festival, Fuckhead, Hardcore, Kalifornien, Körper, Krems, Michael Strohmann, Moshpit, Musik, Noise-Rock, Ron Athey, Siegmar Aigner, Tableaux Vivants, USA</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 25 Jun 2008 16:00:00 +0000</pubDate>
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</item>

<item>
      <title>Fuckhead. Dieses schöne Lied. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Dieses schöne Lied verstört, zumindest seit die Hardcore-Performance Gruppe Fuckhead dessen fortschreitende Dekonstruktion mit großen Gesten zelebriert.]]></description>
      <itunes:subtitle>Dieses schöne Lied verstört, zumindest seit die Hardcore-Performance Gruppe Fuckhead dessen fortschreitende Dekonstruktion mit großen Gesten zelebriert.</itunes:subtitle>
      <itunes:duration>06:01</itunes:duration>
      <itunes:summary>Dieses schöne Lied verstört, zumindest seit die Gruppe Fuckhead dessen fortschreitende Dekonstruktion mit großen Gesten zelebriert. Gefesselt schon in jungen Jahren vom Adrenalinkick in der Moshpit, waren die Musiker und Performer rund um Bruckmayr, Kern, Aigner, Strohmann und Jöchtl ursprünglich als Noise-Rockband angetreten. Mit ihrer Musik und den zusehends in die Auftritte integrierten, Tableaux Vivants artigen Schlussbildern grenzte sich Fuckhead von den Authentizitäts-Attitüden der Nieten-Punk Generation Ende der achtziger Jahre ab. Der ironische Umgang mit Authentizitätsbildern in ihren politischen aber auch die Männlichkeit betreffenden Färbungen ist ihnen bis heute geblieben.Ironie muss verstanden werden, um als solche wahrgenommen zu werden. Das hat nicht immer funktioniert. Zu Beginn ihrer Karriere stand Fuckhead bald als Projektionsfläche vieler in vielfach bösem Ruf. Den Linken war Fuckhead zu rechts, den Rechten zu schwul, dem Underground fehlte es an politischer Programmatik und für die Kunstwelt war Fuckhead zu unanpassbar, um sie in Kunsttheoriezirkel und -geschäft zu integrieren.Musik und Performanceanteil halten sich bei Fuckhead die Waage. Legen die einen mehr Gewicht aufs Musikalische, finden sich die anderen vor allem im Visuellen wieder. Im Mittelpunkt der visuellen Szenerie stand lange Zeit die Erprobung des eigenen Körpers. Mit Bruckmayrs durch die Brust gezogene Stahlseilhängung war für die Band eine Grenze erreicht, die weitere Ausrichtung ihrer Performance stand in Frage. "Wir haben uns in letzter Zeit wieder etwas bunter aufgestellt", kommentieren die Mitglieder von Fuckhead die Neupositionierung. Das Publikum hat diesen Wechsel angenommen, die Vibes sind positiv und die Adrenalindusche Fuckhead lebt. Insbesondere wenn, wie am Donaufestival in Krems, der kalifornische Body-Art Performer Ron Athey die falschen Perlen anal veräußert, mit denen die europäischen Eroberer die Ureinwohner Amerikas in bereichernder Absicht für sich eingenommen hatten. (wh)</itunes:summary>
      <itunes:explicit>yes</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>darstellende Kunst, Performance, Dieter Kern, Didi Bruckmayr, Festival, Fuckhead, Hardcore, Kalifornien, Körper, Krems, Michael Strohmann, Moshpit, Musik, Noise-Rock, Ron Athey, Siegmar Aigner, Tableaux Vivants, USA</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 18 Jun 2008 15:00:00 +0000</pubDate>
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<item>
      <title>Teil 2. Sylvia Ferino. Birnen als Tränensäcke, über Arcimboldo. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Birnen als Tränensäcke, ein Maiskolben das Ohr. Ein Interview mit Sylvia Ferino, Kuratorin des Kunsthistorischen Museums in Wien, über den Renaissancemaler Giuseppe Arcimboldo.]]></description>
      <itunes:subtitle>Birnen als Tränensäcke, ein Maiskolben das Ohr. Ein Interview mit Sylvia Ferino, Kuratorin des Kunsthistorischen Museums in Wien, über den Renaissancemaler Giuseppe Arcimboldo.</itunes:subtitle>
      <itunes:duration>10:35</itunes:duration>
      <itunes:summary>Gut fünfzig Jahre war es her, dass der Kartograf Waldseemüller Vespucci seinen Respekt erwiesen und die Mundus Novus in Anlehnung an dessen Vornamen als den Kontinent Amerika bezeichnet hatte. Das Interesse Europas an den Importwaren aus der neuen Welt war in dieser Zeit immens gestiegen. Mit dem Wirtschaftsraum hatte sich der Alte Welt auch einen neuen Wissensraum erschlossen, den es wissenschaftlich zu erobern galt.Dass der Mailänder Maler Giuseppe Arcimboldo am Hof des Habsburgerkaisers Maximillian II mit der Portraitierung menschlicher Gesichter, zusammengestellt aus Meeresfrüchten, Obst und Gemüse, begann, muss vor dem Hintergrund dieser sich neu erstreckenden Wissenslandschaft des 16. Jahrhunderts gesehen werden. Natürlich, so die Kuratorin am kunsthistorischen Museum in Wien, Dr. Sylvia Ferino, zogen die Metamorphosen des menschlichen Gesichtes auch damals schon in Bann und konnten als Aufsehen erregender bildnerischer Kunstgriff Arcimboldos gelten. Zugleich aber zeugen Arcimboldos Bilder vom Erwachen der Naturwissenschaften und der humanistischen Reflexion des europäischen Selbst im Spiegel der neuen Welt.Von Kaiser Ferdinand I noch als Kopist und Portraitist nach Wien geholt, erweiterte sich das Aufgabengebiet des Malers unter dessen Sohn Kaiser Maximillian II und Enkel Rudolf II. Arcimboldo dokumentierte für das künstlerisch und wissenschaftlich interessierte Herrscherhaus Flora und Fauna. Elemente dieser Tätigkeit fanden Eingang in seine Kompositköpfe, sie dienten aber auch als Anschauungs- und Studienmaterial in den gelehrten Schriften der Wissenschaftler seiner Zeit. Nebenher erfand Arcimboldo hydraulische Maschinen, entwarf Brücken, entwickelte synästhetische Theorien und stand als Hofkünstler ob seines universalen Könnens sowie als Ausrichter kaiserlicher Feste nicht nur bei seinen Arbeitgebern, sondern auch bei Gelehrten wie dem Begründer der modernen Zoologie Ulisse Aldrovandi in bestem Ruf. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Giuseppe Arcimboldo, Malerei, Manierismus, Renaissance, Ausstellung, bildende Kunst, Dadaismus, Gian Paolo Lomazzo, Habsburger, Kunsthistorisches Museum, Leonardo da Vinci, Mailand, Museum, Surrealismus, Sylvia Ferino, Wien</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Thu, 12 Jun 2008 13:30:00 +0000</pubDate>
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<item>
      <title>Teil 1. Sylvia Ferino. Birnen als Tränensäcke, über Arcimboldo. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Birnen als Tränensäcke, ein Maiskolben das Ohr. Ein Interview mit Sylvia Ferino, Kuratorin des Kunsthistorischen Museums in Wien, über den Renaissancemaler Giuseppe Arcimboldo.]]></description>
      <itunes:subtitle>Birnen als Tränensäcke, ein Maiskolben das Ohr. Ein Interview mit Sylvia Ferino, Kuratorin des Kunsthistorischen Museums in Wien, über den Renaissancemaler Giuseppe Arcimboldo.</itunes:subtitle>
      <itunes:duration>11:08</itunes:duration>
      <itunes:summary>Gut fünfzig Jahre war es her, dass der Kartograf Waldseemüller Vespucci seinen Respekt erwiesen und die Mundus Novus in Anlehnung an dessen Vornamen als den Kontinent Amerika bezeichnet hatte. Das Interesse Europas an den Importwaren aus der neuen Welt war in dieser Zeit immens gestiegen. Mit dem Wirtschaftsraum hatte sich der Alte Welt auch einen neuen Wissensraum erschlossen, den es wissenschaftlich zu erobern galt.Dass der Mailänder Maler Giuseppe Arcimboldo am Hof des Habsburgerkaisers Maximillian II mit der Portraitierung menschlicher Gesichter, zusammengestellt aus Meeresfrüchten, Obst und Gemüse, begann, muss vor dem Hintergrund dieser sich neu erstreckenden Wissenslandschaft des 16. Jahrhunderts gesehen werden. Natürlich, so die Kuratorin am kunsthistorischen Museum in Wien, Dr. Sylvia Ferino, zogen die Metamorphosen des menschlichen Gesichtes auch damals schon in Bann und konnten als Aufsehen erregender bildnerischer Kunstgriff Arcimboldos gelten. Zugleich aber zeugen Arcimboldos Bilder vom Erwachen der Naturwissenschaften und der humanistischen Reflexion des europäischen Selbst im Spiegel der neuen Welt.Von Kaiser Ferdinand I noch als Kopist und Portraitist nach Wien geholt, erweiterte sich das Aufgabengebiet des Malers unter dessen Sohn Kaiser Maximillian II und Enkel Rudolf II. Arcimboldo dokumentierte für das künstlerisch und wissenschaftlich interessierte Herrscherhaus Flora und Fauna. Elemente dieser Tätigkeit fanden Eingang in seine Kompositköpfe, sie dienten aber auch als Anschauungs- und Studienmaterial in den gelehrten Schriften der Wissenschaftler seiner Zeit. Nebenher erfand Arcimboldo hydraulische Maschinen, entwarf Brücken, entwickelte synästhetische Theorien und stand als Hofkünstler ob seines universalen Könnens sowie als Ausrichter kaiserlicher Feste nicht nur bei seinen Arbeitgebern, sondern auch bei Gelehrten wie dem Begründer der modernen Zoologie Ulisse Aldrovandi in bestem Ruf. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Giuseppe Arcimboldo, Malerei, Manierismus, Renaissance, Ausstellung, bildende Kunst, Dadaismus, Gian Paolo Lomazzo, Habsburger, Kunsthistorisches Museum, Leonardo da Vinci, Mailand, Museum, Surrealismus, Sylvia Ferino, Wien</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 11 Jun 2008 15:30:00 +0000</pubDate>
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</item>

<item>
      <title>Heidi Popovic. Das unspektakuläre Leben. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[In Posterillusionen des Pop, in Reklamen einer Werbewelt, die uns verspricht, dass alles in bester Ordnung ist, birgt Christian Pölzler Illusionsverlust und tagespolitische Apokalypse. Heidi Popovic ist Pop-Art, die reklamiert.]]></description>
      <itunes:subtitle>In Posterillusionen des Pop, in Reklamen einer Werbewelt, die uns verspricht, dass alles in bester Ordnung ist, birgt Christian Pölzler Illusionsverlust und tagespolitische Apokalypse. Heidi Popovic ist Pop-Art, die reklamiert.</itunes:subtitle>
      <itunes:duration>08:14</itunes:duration>
      <itunes:summary>Der kleine Superheld Superrobbie, er hat die Statur einer Playmobilfigur, blickt zusammen mit den anderen kleinen Mitstreitern von einer Tapete, die uns – ganz Kinderzimmerästhetik – in fröhlichen Grundfarben entgegenstrahlt. Umgeben von schnuckeligen Entchen nimmt sich der kleine Superrobbie ein Vorbild an der Wirklichkeit. Er hat eine Pistole in der Hand, vor ihm niedergestreckt tote Lehrer, ebenfalls in Playmobilstatur, seine Wirklichkeit trägt den Namen Erfurt. Seine Kunst kann zynisch wirken, ist sie aber nicht. In Posterillusionen des Pop, in dekorativen Mustern Salon gestaltender Tapeten, in Reklamen einer Werbewelt, die uns verspricht, dass alles in bester Ordnung ist, birgt Christian Pölzler Illusionsverlust und tagespolitische Apokalypse. Im Stil erscheinen Erfurt, Enschede, 9.11, fünfzig Jahre Contergan in den Arbeiten des Künstlers wie Antworten auf die Frage What's new, Pussycat? Aber Pölzlers Kunstmischung meißelt an gesellschaftlich neurotischen Verniedlichungsformen anders als Woody Allen. Seine bildsprachliche Mischung vom Wahnsinn, der uns normal geworden ist, hat eine in ihrer Deutlichkeit an Thomas Bernhard erinnernde Kraft. Pölzler schafft unter dem Markennamen Heidi Popovic Pop-Art, die reklamiert. (wh)</itunes:summary>
      <itunes:explicit>yes</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Christian Pölzler, Heidi Popovic, Andy Warhol, bildende Kunst, Pop Art, Marylin Monroe, Universität für angewandte Kunst, Wien, Wolfgang Amadeus Mozart, Cosi fan tutte, Gewalt, Sex, Erfurt, Superrobbie, Grafik, Rudolf Budja,</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 04 Jun 2008 10:00:00 +0000</pubDate>
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</item>

<item>
      <title>Rita Nowak. Tableaux Vivants. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Die in Wien und London lebende Künstlerin Rita Nowak steht in der Tradition der Tableaux Vivants Kunst. Wir haben sie interviewt und waren bei einer ihrer Inszenierungen dabei.]]></description>
      <itunes:subtitle>Die in Wien und London lebende Künstlerin Rita Nowak steht in der Tradition der Tableaux Vivants Kunst. Wir haben sie interviewt und waren bei einer ihrer Inszenierungen dabei.</itunes:subtitle>
      <itunes:duration>06:51</itunes:duration>
      <itunes:summary>Die Inszenierung von Bildern durch lebende Personen hat Tradition. Man fand sie bereits in den Triumph- und Prozessionszügen der Antike und sie kehren wieder in katholischen Prozessionen sowie Festumzügen der Renaissance und des Barock. Ein weiteres Mal tritt die Kunst der zur Bewegungslosigkeit erstarrten Szenerie Ende des 18. Jahrhunderts aufs Parkett. Ausgehend von Frankreich und fortan Tableaux Vivants genannt, finden die Verkörperungen historischer Gemälde und Skulpturen Eingang in die Unterhaltungskultur bürgerlicher Salons und in das Darstellungsrepertoir der Theater- und Revuewelt des 19. Jahrhunderts. Mit ihren fotografisch festgehaltenen Szenerien steht die in Wien und London lebende Künstlerin Rita Nowak in der Tradition der Verkörperung lebendiger Bilder. Ausgehend von historischen Gemäldevorlagen werden mithilfe befreundeter Künstlerinnen und Künstler lebendige Bilder komponiert, die ihren Vorbildern eine zeitgemäße Sprache verleihen. Nicht um Nachbildung geht es dabei, erforscht werden die Möglichkeiten der Übertragung. So entstehen Bilder der Vergegenwärtigung des Vergangenen im Jetzt und des Aktuellen in der Bildsprache vergangener Jahrhunderte.Begonnen hat Rita Nowak ihre künstlerischen Arbeiten mit Selbstportraits. Die Fähigkeit der Portraitierung, der Bildnisschaffung des Menschen, findet sich in ihren Tableaux Vivants Arbeiten wieder. Die Posen des Körpers und der Raum der Szenerie ihrer Tableaux sind deshalb nicht nur Interpretationen der klassischen Vorlagen. Es handelt sich zugleich um Persönlichkeitsbilder, in denen der Raum, das Licht, die Gegenstände mit der verkörpernden Person verfließen und Selbstvergegenwärtigung nicht nur in historischem sondern auch individuellen Sinn zu arbeiten beginnt. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Rita Nowak, Tableaux Vivants, London, Barock, bildende Kunst, Fotografie, Komposition, lebende Bilder, Malerei, Raum, Renaissance, Skulptur, Wien</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 28 May 2008 13:00:00 +0000</pubDate>
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</item>

<item>
      <title>Mankind at the Donau Festival. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Mankind, der Name des Performance Duos, ist inhaltlich-programmatischer Natur. Das menschliche Sein wird audioszenisch entworfen, improvisatorisch erweitert, gebrochen, mitunter auch zerstört.]]></description>
      <itunes:subtitle>Mankind, der Name des Performance Duos, ist inhaltlich-programmatischer Natur. Das menschliche Sein wird audioszenisch entworfen, improvisatorisch erweitert, gebrochen, mitunter auch zerstört.</itunes:subtitle>
      <itunes:duration>05:24</itunes:duration>
      <itunes:summary>Im Fall von Mankind wird die Menschheit von zwei Künstlerinnen gestellt. Wie jede andere Menschheit hat auch diese ihre Vorgeschichte. Der eine Teil von Mankind, D. Kimm, ist eine aus Montréal stammende Dichterin und Musikerin. Bereits vor ihrer Zeit bei Mankind organisierte sie Literaturfestivals und verschrieb sich als Leiterin von "Les Filles électriques" der Aufführung von Poesie in ihren schriftlichen, gesprochenen und elektronischen Formen. Der andere Teil der Menschheit hat Wurzeln in Ottawa, heißt Alexis O`Hara und sammelte als Musikerin elektronischer Klangzunft, Onomatopoetin und Poetry Slammerin bereits Erfahrung in der Verdichtung menschlicher Belange. Mankind performt life elektronisches Klanggut mit eigenen, zu Loops geschleuderten, Stimmlagen, poetischen Konversationen und on the go produzierten Geräuschkulissen zu einem Klangkino von besonderer visueller, akustischer und inhaltlicher Dichte. Ihren eigenen Worten zu Folge ist Mankind "Überschallkino mit visuellem Bonus". Das Publikum erlebt filmische Qualität ohne Rewind-Knopf. Der improvisatorische Charakter ihrer Performances führt ständig neues vor Augen und durchbricht die gläserne vierte Wand, die im herkömmlichen Theater die Kunst vom Zuschauerraum trennt. Mankind, der Name des Duos, ist inhaltlich-programmatischer Natur. Das menschliche Sein zieht sich als roter Faden durch ihre stets themenbezogenen Inszenierungen. Gelebte und gewünschte Alltäglichkeiten werden entworfen. Was dem Profanen zu Grunde liegt - verheimlicht oder geheiligt – kommt in den Blick. Mankind durchleuchten die Wunschmaschine Leben, was sie uns vorfertigt an Schönem und Schwierigem wird audioszenisch durchleuchtet, improvisatorisch erweitert, gebrochen, mitunter auch zerstört. "We seek out Beauty as well as Trouble. We transcend the Palpable and the Impalpable. Our Weakness is our Strength." heißt es im künstlerischen Manifest, " We are Mankind.". (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Alexis O'Hara, D. Kimm, darstellende Kunst, Dichtung, Donaufestival Krems, Kanada, Les Filles electriques, Mankind, Montreal, Ottawa, Performance, Poesie, Poetry Slam, USA</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 21 May 2008 13:00:00 +0000</pubDate>
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</item>

<item>
      <title>Michi Maier. Witch Kitchen. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Malerei führt für den jungen Maler Michi Maier über eine Schwelle. Passiert er sie, befindet er sich in der Hexenküche, in der sich seine Kunst zusammenbraut und er Grenzen unserer Wertewelt zu Fall bringt. Seine Arbeiten brechen aus ihm hervor.]]></description>
      <itunes:subtitle>Malerei führt für den jungen Maler Michi Maier über eine Schwelle. Passiert er sie, befindet er sich in der Hexenküche, in der sich seine Kunst zusammenbraut und er Grenzen unserer Wertewelt zu Fall bringt. Seine Arbeiten brechen aus ihm hervor.</itunes:subtitle>
      <itunes:duration>07:49</itunes:duration>
      <itunes:summary>Manchmal fühlt er sich physisch gezwungen. Aber auch wenn starke Bewegtheit notwendig ist, um beginnen zu können, Therapie sei sie keine, seine Malerei. Die vorbereitende Einfühlung, das Anwachsen von Ausdruck aus einer Situation, einer Stimmung, aus etwas, das im Leben passiert ist, und ihn zur Arbeit drängt, gelingt nicht immer. Dann heißt es abbrechen, noch bevor man angefangen hat, Tage hindurch von neuem beginnen, versuchen und sich der Unsicherheit aussetzen, wie er es nennt. Der Weg zur Malerei führt für den Maler Michi Maier über eine Schwelle. Passiert er sie, befindet er sich in der Hexenküche, in der sich seine Kunst zusammenbraut und er Grenzen unserer Wertewelt zu Fall bringt. Im künstlerischen Akt ist er mit seiner Arbeit emotional und physisch eins. Seine Arbeiten brechen aus ihm hervor. Sie entstehen in einem schnellen, manchmal zerstörerisch schöpferischen Akt. Hinterher sei er über das, was er hervorgebracht habe, oft selbst erstaunt. Das Kunststück ist erschöpfend. Nur wenige Stunden am Tag, dann müsse Schluss sein. Er wolle diese Emotionalität nicht den ganzen Tag haben, sagt er. Man müsse sie portionieren, mehr gehe sich kräftemäßig nicht aus. Der Schwerpunkt seiner künstlerischen Arbeit liegt auf der Malerei, seine Skulpturen bereiten ihn darauf vor. In der skulpturalen Arbeit sammelt er sich. Auch wenn er mit schnell formbarem PU-Schaum arbeitet, sei diese Tätigkeit langsamer, eine Möglichkeit sich zu sammeln, um wieder mit dem Malen zu beginnen. In der Malerei befinde er sich im Streit mit allen lebenden und auch toten Künstlern. Er erstreite sich von Ihnen seine eigene Vorstellung, was ein Künstler sei und wie ein Künstler zu sein habe. Sie forderten ihn heraus, sie sind Vorbilder und Katalysatoren, insbesondere Bacon, de Kooning und Rebeyrolle.Verlässt Michael Maier das Atelier, lässt er den Maler zurück. Man muss auch Geschäftsmann sein, um in der Kunst zu überleben, alles andere wäre naiv. Allerdings wirkt die Intensität künstlerischer Auseinandersetzung nach. Normalität, sagt er, erscheint danach oft irgendwie seltsam. Seine Arbeit sei keine Therapie, aber vielleicht eine Art Meditation. Sie sei sein Weg zu wissen, dass heute heute und jetzt jetzt ist und sie sei seine befreiende Chance, etwas zu machen, ohne sich dabei von Zukunft oder Vergangenheit hindern zu lassen. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>bildende Kunst, expressiv, Francis Bacon, gegenständliche Malerei, Graz, Malerei, Michi Maier, Paul Rebeyrolle, Skulptur, Willem de Kooning</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 14 May 2008 10:00:00 +0000</pubDate>
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</item>

<item>
      <title>ILA, Wer suchet, der findet nicht. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Schwere fasziniert. Leichtigkeit auch. Der Name des Grazer Künstlers ILA ist zusammengestellt aus den Anfangsbuchstaben der Behauptung, einen "Immens Langen Atem" zu haben. Ein Portrait.]]></description>
      <itunes:subtitle>Schwere fasziniert. Leichtigkeit auch. Der Name des Grazer Künstlers ILA ist zusammengestellt aus den Anfangsbuchstaben der Behauptung, einen "Immens Langen Atem" zu haben. Ein Portrait.</itunes:subtitle>
      <itunes:duration>08:12</itunes:duration>
      <itunes:summary>Schwere fasziniert. Leichtigkeit auch. Der Künstlername ILA, zusammengestellt aus den Anfangsbuchstaben der Behauptung, einen "Immens Langen Atem" zu haben, erinnert an die schweren Zeiten des Künstlerdasein. Rückschläge, Durchhaltekraft, einmal öfter aufstehen, als man umfällt. Das Geschäft mit der Kunst ist oft hart genug, sein Arbeitsstil und künstlerischer Ausdruck hingegen wirkt verspielt. Er will, dass seine Arbeiten wirken, ohne erhobenen Zeigefinger, ohne die Schwere des Genies oder das Gewicht künstlerischer Selbstopferung. Seine Arbeiten, sagt er, sind von der Vorstellung getragen, etwas zu geben. Sie sind Einladungen nachzudenken, stehen zu bleiben, sie wollen anregen nicht überzeugen. Der Betrachter entscheidet selbst, man muss durch seine Kunst hindurch nicht die Gedanken anderer Beherrschen wollen. Angefangen hat ILA nach seinem Geologiestudium mit der Kunst. Seine Auseinandersetzung mit der Naturwissenschaft bleibt in seinen Arbeiten spürbar. Ausstellungstitel wie "Alles in Allem" erinnern an das Paradigma von der Systemhaftigkeit der Natur. In seiner mit dem ersten Preis der internationalen Biennale für Miniaturen in Belgrad ausgezeichneten Arbeit Earth-Plugs impft er mit einem Diamantbohrer Löcher in den soziogeologischen Grund des öffentlichen Raumes und beansprucht Ausstellungsraum in Gehsteigkanten, Hausfassaden und Felsblöcken für künstlerische Intervention. Call Wood, die Installation eines automatisch abhebenden Mobiltelefons irgendwo im Wald, eine am Hauptsitz des HighTech Unternehmens AVL untergebrachte Climate Control Machine, die in Zeiten der Erderwärmung permanent mit Sonnenenergie ein Relief der Welt vereist, eine Female-Network Serie, in der er prototypische Positionen beim Telefonieren mit dem Handy in den Kontext urmenschlicher Höhlenmalerei stellt - verweise in die Naturwissenschaft mit kulturellem Irritationspotential durchziehen seine Arbeit. An der akademischen Bildung zur Kunst fällt ihm vor allem die Tendenz auf, Menschen zu trimmen. Meistersysteme, die Hermetik der Bildungsanstalten und der Fokus in der künstlerischen Tätigkeit auf Konkurrenz , macht Menschen kleiner als sie sind. Seine Arbeit, sagt er, ist manchmal kindlich befreiend, sie schafft Spielraum, nicht zuletzt durch ihren Humor. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>ILA, bildende Kunst, Christian Rieger, Galerie Eugen Lendl, Graz, Akademie, Installation, Malerei, Ausstellung, AVL List, Belgrad, Biennale für Miniaturen Belgrad, Galerie, Höhlenmalerei, Konkurrenz, Street Art, Vermarktung</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 07 May 2008 12:30:00 +0000</pubDate>
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</item>

<item>
      <title>Marten Spangberg, Slow Fall. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Die Werkzeuge des schwedischen Performers Spangberg sind der Körper in Bezug zur Welt und die Art und Weise wie sich der Körper zum Raum verhält.]]></description>
      <itunes:subtitle>Die Werkzeuge des schwedischen Performers Spangberg sind der Körper in Bezug zur Welt und die Art und Weise wie sich der Körper zum Raum verhält.</itunes:subtitle>
      <itunes:duration>07:55</itunes:duration>
      <itunes:summary>Sucht man nach einer Bezeichnungen für die Profession Marten Spangbergs, stößt man auf viele Begriffe. Er ist Performer, hat als Tanzkritiker begonnen, schreibt theoretische Arbeiten, ist als Tanzdramaturg, Kurator und Choreograf tätig und gilt als Inszenierer in durchaus positivem Sinne. Mit dem schwedischen Architekten Tor Lindstrand kooperiert Spangberg seit 2004 unter dem Namen "International Festival". Ihre gemeinsame Arbeit gilt der Wahrnehmung von Körper- und Raumbegriffen und stößt international auf Interesse. Heuer und im letzten Jahr waren sie unter anderem in der European Kunsthalle in Köln, auf der PERFORMA 07 in New York, bei der VOLTA New York und beim Steirischen Herbst 07 eingeladen. Für das Festival in Graz entwerfen sie "The Theater", ein Ort für Geschichten, Charaktere und Illusionen, eine Performance und eine in Container verfrachtbare, räumlich flexible Theaterarchitektur.Neben seiner Kooperation mit Tor Lindstrand arbeitet Marten Spangberg auch als Solokünstler. Er experimentiert in Performances mit sich selbst und anderen. Die Werkzeuge seiner Arbeit sind der Körper in Bezug zur Welt und die Art und Weise wie sich der Körper zum Raum verhält. Es geht ihm um die Verhältnismäßigkeiten, die wir verkörpern: unser Selbst, unsere Wirklichkeiten, unser Soziales, unser Wollen ... Das Interview mit dem Künstler haben wir im Rahmen der Veranstaltungsreihe "NICHTS ist aufregend. NICHTS ist sexy. NICHTS ist nicht peinlich." im Museum Moderner Kunst und dem Tanzquartier Wien geführt. Seine hier gezeigte Performance "Slow Fall" ist eine Skizze, ein künstlerischer Entwurf einer Arbeit, die im November 2008 Premiere haben wird. Im Kontext dieser Performance geht es Spangberg darum, die Verhältnismäßigkeiten, die wir verkörpern, aufzuweichen, und eine Möglichkeit für ein neues Verständnis unserer Selbst zu schaffen. 

Spangberg nimmt sich vor allem der Behauptung "NICHTS ist nicht peinlich" an und sucht nach einem Begriff des Peinlichen, der seinem künstlerischen Schwerpunkt der Arbeit an der Verhältnismäßigkeit von Körper zu Raum und Körper zu Welt entspricht. Die Peinlichkeit als eine Deplatziertheit, als ein Verlegen-Machen, als eine Levitation, die unsere Verkörperungen von Verhältnismäßigkeit frei schwebend macht um Möglichkeit zu bieten, selbstbestimmt zu erfassen, wie es sich mit uns verhält. Zur choreografischen Umsetzung dieses Programms greift Spangberg auf Elemente östlich-spiritueller Entkörperungstechniken zurück und verweigert seinen Zusehern die Schau einer Performance, für die sie bereits Worte bereit hätten. Sein Durchbrechen von Verhältnismäßigkeiten, die wir gewohnter Weise verkörpern, erwirkt eine Deplatzierung, die das Publikum während der Performance ob der Nacktheit des noch nicht in Worte – in neue Verhältnisse - Gekleideten im besten Sinne als ein 'Uns verlegen machen' erfährt. Es fehlen dem Publikum die Worte, es ist unverhältnismäßig, damit ist aber auch ein bisschen Raum geschaffen, selbst Maß seiner Verhältnisse zu werden und die erfahrene Verlegenheit zu nutzen, eigene Worte zu finden und Position zu beziehen. In diesem Sinne ist die Arbeit Spangbergs politisch. (wh)</itunes:summary>
      <itunes:explicit>yes</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Marten Spangberg, Architektur, Choreografie, darstellende Kunst, Dramaturgie, Körper, Kurator, Museum, Schweden, Steirischer Herbst, Tanz, Tanzquartier Wien, Tor Lindstrand, Volta, New York, Wien</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 30 Apr 2008 10:00:00 +0000</pubDate>
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</item>

<item>
      <title>Leo Peschta, Maschinoid. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Leo Peschta, ein junger Wiener Künstler greift für seine roboterhaften Objekte auf industriell gefertigte, funktionale Teile aus der Industrie zurück.]]></description>
      <itunes:subtitle>Leo Peschta, ein junger Wiener Künstler greift für seine roboterhaften Objekte auf industriell gefertigte, funktionale Teile aus der Industrie zurück.</itunes:subtitle>
      <itunes:duration>05:53</itunes:duration>
      <itunes:summary>Ian Fleming, der Erfinder der Romanfigur James Bond, veröffentlicht 1964 ein Buch, das er seinem Sohn Caspar widmet. Die Geschichte handelt vom mittellosen Erfinder Karaktakus Pott. Für seine Zwillinge kauft Karaktakus ein altes Gefährt, das er mit Einfallsreichtum und erfinderischem Geschick in ein wunderbares Ding verwandelt, um damit auf Reisen zu gehen. Das Vehikel der damit beginnenden abenteuerlichen Erfahrung der Familie Pott erhält einen onomatopoetischen, die Gratwanderung des Erfinders zwischen Scheitern und Erfolg widerspiegelnden Namen. Es heißt Chitty Chitty Bang Bang. Fragt man den jungen Wiener Künstler Leo Peschta nach Anknüpfungspunkten für seine künstlerischen Arbeiten in der Kindheit, dann verweist er auf Karaktakus Pott. Erfindungsreichtum, Faszination für Technik, die funktionsentfremdende Zusammenstellung ursprünglich funktional entworfener Bausteine, die Bereitschaft zu scheitern und die Freude am Unbestimmten verbinden den Künstler mit der Romanfigur Flemings. Die Auseinandersetzung mit Raumwahrnehmung und Raumproduktion, der Entwurf maschineller Schnittstellen zwischen medialen Welten, aber auch die Objekthaftigkeit und besondere Ästhetik von Maschinen und Maschinenteilen bilden künstlerische Anliegen, die seine Arbeiten darüber hinaus verbinden. Zur Kunst ist Leo Peschta über Umwege gekommen. Zunächst steht eine Karriere als Werbegrafiker im Raum. Mit der Erfahrung monotoner Produktionsbedingungen steigt in ihm die Überzeugung fortan künstlerisch tätig zu sein. Peschta besucht die Klasse für digitale Kunst an der Universität für angewandte Kunst in Wien und das WDKA in Rotterdam. Statt maschinenhaften Funktionierens widmet er sich nun dem Entwurf maschinell anmutender Objekte und er beginnt sich mit Physical Computing auseinanderzusetzen. Wie Flemings Erfinder greift Leo Peschta für seine Objekte auf industriell gefertigte, funktionale Teile aus der Industrie zurück. In ihrer künstlerischen Zusammenfügung enthebt er diese Gebrauchsobjekte ihres ursprünglichen Funktionszusammenhangs und schafft zugleich Möglichkeitsraum für Erfahrung. Überraschendes, veränderte ästhetische Blicke auf die Dinge des Alltags, spielerische Aufforderung. Seine Arbeiten sind wie Vehikel, die Reise beginnt. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Ästhetik, digitale Kunst, experimentelle Kunst, Ian Fleming, Installation, Interaktion, James Bond, Leo Peschta, Maschinen, Medien, Meisterklasse, Physical Computing, Raum, Roboter, Rotterdam, SpielUniversität für angewandte Kunst, Wien</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 23 Apr 2008 21:30:00 +0000</pubDate>
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<item>
      <title>Teil 4. Hans Knoll, Kunst im Zeichen der Vermittlung. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Türen öffnen zu Kunst und sich dabei selbst entwickeln - damit hat der Galerist Hans Knoll begonnen und von diesem Anspruch ist seine Galerietätigkeit auch heute noch getragen. ]]></description>
      <itunes:subtitle>Türen öffnen zu Kunst und sich dabei selbst entwickeln - damit hat der Galerist Hans Knoll begonnen und von diesem Anspruch ist seine Galerietätigkeit auch heute noch getragen.  </itunes:subtitle>
      <itunes:duration>09:22</itunes:duration>
      <itunes:summary>Türen öffnen zu Kunst und sich dabei selbst entwickeln - damit hat Hans Knoll begonnen und von diesem Anspruch ist seine Galerietätigkeit auch heute noch getragen. Anfang der achtziger Jahre startete er mit einem Raum, einem wöchentlichen Abendessen für Freunde, Künstler und Gäste und der Möglichkeit in dieser Runde seine Kunst in Form von Ausstellungen, Performances oder Musik anderen vorzustellen. Die Treffen waren mehr eine freundschaftliche Sache. Nach und nach entwickelte sich daraus jedoch  ernsthafte Galerietätigkeit und auch der Eindruck, dass Wien zu eng werden kann, für einen, der Türen öffnen möchte zu Kunst und sich selbst entwickeln. Noch in der ersten Hälfte der achtziger Jahre engagiert sich der junge Galerist in Ungarn. Er gründet in Budapest eine Künstlerkooperative als kommunistisches Pendant zur Galerie und setzt sich intensiv mit Kunst aus den umliegenden Oststaaten Europas auseinander. Dass sich an der Schwelle zwischen Ost und West die Tür in beide Richtungen öffnen lässt und innen und außen relativ sind zur Seite auf der man steht, ist ihm dabei sehr bald klar geworden. Knoll kuratiert Ausstellungen, die Kunst in beide Richtungen vermitteln wollen und er lernt Anfang der neunziger Jahre, dass die Öffnung und das plötzlich massive  Interesse des Westens für Kunst aus bislang unentdeckten Ländern den Entdeckten zumindest vorübergehend auch schadet. Neben Begeisterungsfähigkeit brauchte es in dieser Zeit vor allem auch Durchhaltevermögen, reflektiert er diese Zeit in Ungarn. Er habe damals öfter daran gedacht seine Galerie in Ungarn zu schließen, letztlich aber habe ihn die Herausforderung gereizt und er habe begonnen sich auch in Moskau zu engagieren. Heute, sagt er, finde er auch St. Petersburg extrem spannend. Knolls Lust, sich zu entwickeln, zu vermitteln, seine Standfestigkeit und seine Transparenz hinsichtlich der eigenen Möglichkeiten haben ihm Türen zu Künstlern geöffnet. Knoll arbeitet intensiv mit Blue Noses und AES+F aus Russland zusammen, Ákos Birkás und Csaba Nemes  sind ungarische Künstler, die die Galerie vertritt, aus Österreich sind beispielsweise Mara Mattuschka und Wilhelm Scherübl beim Galeristen Hans Knoll im Programm. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>AES+F, Akos Birkas, bildende Kunst, Blue Noses, Csaba Nemes, Galerie, Galerie Knoll, Hans Knoll, Jiri Valoch, Joseph Kosuth, Konzeptkunst, Malerei, Mara Mattuschka, Moskau, Nekrorealismus, Russland, Ungarn, Videokunst, Wien, Wilhelm Scherübl</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Sat, 19 Apr 2008 07:00:00 +0000</pubDate>
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<item>
      <title>Teil 3. Hans Knoll, Kunst im Zeichen der Vermittlung. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Türen öffnen zu Kunst und sich dabei selbst entwickeln - damit hat der Galerist Hans Knoll begonnen und von diesem Anspruch ist seine Galerietätigkeit auch heute noch getragen. ]]></description>
      <itunes:subtitle>Türen öffnen zu Kunst und sich dabei selbst entwickeln - damit hat der Galerist Hans Knoll begonnen und von diesem Anspruch ist seine Galerietätigkeit auch heute noch getragen.  </itunes:subtitle>
      <itunes:duration>12:07</itunes:duration>
      <itunes:summary>Türen öffnen zu Kunst und sich dabei selbst entwickeln - damit hat Hans Knoll begonnen und von diesem Anspruch ist seine Galerietätigkeit auch heute noch getragen. Anfang der achtziger Jahre startete er mit einem Raum, einem wöchentlichen Abendessen für Freunde, Künstler und Gäste und der Möglichkeit in dieser Runde seine Kunst in Form von Ausstellungen, Performances oder Musik anderen vorzustellen. Die Treffen waren mehr eine freundschaftliche Sache. Nach und nach entwickelte sich daraus jedoch  ernsthafte Galerietätigkeit und auch der Eindruck, dass Wien zu eng werden kann, für einen, der Türen öffnen möchte zu Kunst und sich selbst entwickeln. Noch in der ersten Hälfte der achtziger Jahre engagiert sich der junge Galerist in Ungarn. Er gründet in Budapest eine Künstlerkooperative als kommunistisches Pendant zur Galerie und setzt sich intensiv mit Kunst aus den umliegenden Oststaaten Europas auseinander. Dass sich an der Schwelle zwischen Ost und West die Tür in beide Richtungen öffnen lässt und innen und außen relativ sind zur Seite auf der man steht, ist ihm dabei sehr bald klar geworden. Knoll kuratiert Ausstellungen, die Kunst in beide Richtungen vermitteln wollen und er lernt Anfang der neunziger Jahre, dass die Öffnung und das plötzlich massive  Interesse des Westens für Kunst aus bislang unentdeckten Ländern den Entdeckten zumindest vorübergehend auch schadet. Neben Begeisterungsfähigkeit brauchte es in dieser Zeit vor allem auch Durchhaltevermögen, reflektiert er diese Zeit in Ungarn. Er habe damals öfter daran gedacht seine Galerie in Ungarn zu schließen, letztlich aber habe ihn die Herausforderung gereizt und er habe begonnen sich auch in Moskau zu engagieren. Heute, sagt er, finde er auch St. Petersburg extrem spannend. Knolls Lust, sich zu entwickeln, zu vermitteln, seine Standfestigkeit und seine Transparenz hinsichtlich der eigenen Möglichkeiten haben ihm Türen zu Künstlern geöffnet. Knoll arbeitet intensiv mit Blue Noses und AES+F aus Russland zusammen, Ákos Birkás und Csaba Nemes  sind ungarische Künstler, die die Galerie vertritt, aus Österreich sind beispielsweise Mara Mattuschka und Wilhelm Scherübl beim Galeristen Hans Knoll im Programm. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>AES+F, Akos Birkas, bildende Kunst, Blue Noses, Csaba Nemes, Galerie, Galerie Knoll, Hans Knoll, Jiri Valoch, Joseph Kosuth, Konzeptkunst, Malerei, Mara Mattuschka, Moskau, Nekrorealismus, Russland, Ungarn, Videokunst, Wien, Wilhelm Scherübl</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Fri, 18 Apr 2008 09:30:00 +0000</pubDate>
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<item>
      <title>Teil 2. Hans Knoll, Kunst im Zeichen der Vermittlung. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Türen öffnen zu Kunst und sich dabei selbst entwickeln - damit hat der Galerist Hans Knoll begonnen und von diesem Anspruch ist seine Galerietätigkeit auch heute noch getragen. ]]></description>
      <itunes:subtitle>Türen öffnen zu Kunst und sich dabei selbst entwickeln - damit hat der Galerist Hans Knoll begonnen und von diesem Anspruch ist seine Galerietätigkeit auch heute noch getragen.  </itunes:subtitle>
      <itunes:duration>11:24</itunes:duration>
      <itunes:summary>Türen öffnen zu Kunst und sich dabei selbst entwickeln - damit hat Hans Knoll begonnen und von diesem Anspruch ist seine Galerietätigkeit auch heute noch getragen. Anfang der achtziger Jahre startete er mit einem Raum, einem wöchentlichen Abendessen für Freunde, Künstler und Gäste und der Möglichkeit in dieser Runde seine Kunst in Form von Ausstellungen, Performances oder Musik anderen vorzustellen. Die Treffen waren mehr eine freundschaftliche Sache. Nach und nach entwickelte sich daraus jedoch  ernsthafte Galerietätigkeit und auch der Eindruck, dass Wien zu eng werden kann, für einen, der Türen öffnen möchte zu Kunst und sich selbst entwickeln. Noch in der ersten Hälfte der achtziger Jahre engagiert sich der junge Galerist in Ungarn. Er gründet in Budapest eine Künstlerkooperative als kommunistisches Pendant zur Galerie und setzt sich intensiv mit Kunst aus den umliegenden Oststaaten Europas auseinander. Dass sich an der Schwelle zwischen Ost und West die Tür in beide Richtungen öffnen lässt und innen und außen relativ sind zur Seite auf der man steht, ist ihm dabei sehr bald klar geworden. Knoll kuratiert Ausstellungen, die Kunst in beide Richtungen vermitteln wollen und er lernt Anfang der neunziger Jahre, dass die Öffnung und das plötzlich massive  Interesse des Westens für Kunst aus bislang unentdeckten Ländern den Entdeckten zumindest vorübergehend auch schadet. Neben Begeisterungsfähigkeit brauchte es in dieser Zeit vor allem auch Durchhaltevermögen, reflektiert er diese Zeit in Ungarn. Er habe damals öfter daran gedacht seine Galerie in Ungarn zu schließen, letztlich aber habe ihn die Herausforderung gereizt und er habe begonnen sich auch in Moskau zu engagieren. Heute, sagt er, finde er auch St. Petersburg extrem spannend. Knolls Lust, sich zu entwickeln, zu vermitteln, seine Standfestigkeit und seine Transparenz hinsichtlich der eigenen Möglichkeiten haben ihm Türen zu Künstlern geöffnet. Knoll arbeitet intensiv mit Blue Noses und AES+F aus Russland zusammen, Ákos Birkás und Csaba Nemes  sind ungarische Künstler, die die Galerie vertritt, aus Österreich sind beispielsweise Mara Mattuschka und Wilhelm Scherübl beim Galeristen Hans Knoll im Programm. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>AES+F, Akos Birkas, bildende Kunst, Blue Noses, Csaba Nemes, Galerie, Galerie Knoll, Hans Knoll, Jiri Valoch, Joseph Kosuth, Konzeptkunst, Malerei, Mara Mattuschka, Moskau, Nekrorealismus, Russland, Ungarn, Videokunst, Wien, Wilhelm Scherübl</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Thu, 17 Apr 2008 10:00:00 +0000</pubDate>
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<item>
      <title>Teil 1. Hans Knoll, Kunst im Zeichen der Vermittlung. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Türen öffnen zu Kunst und sich dabei selbst entwickeln - damit hat der Galerist Hans Knoll begonnen und von diesem Anspruch ist seine Galerietätigkeit auch heute noch getragen. ]]></description>
      <itunes:subtitle>Türen öffnen zu Kunst und sich dabei selbst entwickeln - damit hat der Galerist Hans Knoll begonnen und von diesem Anspruch ist seine Galerietätigkeit auch heute noch getragen.  </itunes:subtitle>
      <itunes:duration>14:31</itunes:duration>
      <itunes:summary>Türen öffnen zu Kunst und sich dabei selbst entwickeln - damit hat Hans Knoll begonnen und von diesem Anspruch ist seine Galerietätigkeit auch heute noch getragen. Anfang der achtziger Jahre startete er mit einem Raum, einem wöchentlichen Abendessen für Freunde, Künstler und Gäste und der Möglichkeit in dieser Runde seine Kunst in Form von Ausstellungen, Performances oder Musik anderen vorzustellen. Die Treffen waren mehr eine freundschaftliche Sache. Nach und nach entwickelte sich daraus jedoch  ernsthafte Galerietätigkeit und auch der Eindruck, dass Wien zu eng werden kann, für einen, der Türen öffnen möchte zu Kunst und sich selbst entwickeln. Noch in der ersten Hälfte der achtziger Jahre engagiert sich der junge Galerist in Ungarn. Er gründet in Budapest eine Künstlerkooperative als kommunistisches Pendant zur Galerie und setzt sich intensiv mit Kunst aus den umliegenden Oststaaten Europas auseinander. Dass sich an der Schwelle zwischen Ost und West die Tür in beide Richtungen öffnen lässt und innen und außen relativ sind zur Seite auf der man steht, ist ihm dabei sehr bald klar geworden. Knoll kuratiert Ausstellungen, die Kunst in beide Richtungen vermitteln wollen und er lernt Anfang der neunziger Jahre, dass die Öffnung und das plötzlich massive  Interesse des Westens für Kunst aus bislang unentdeckten Ländern den Entdeckten zumindest vorübergehend auch schadet. Neben Begeisterungsfähigkeit brauchte es in dieser Zeit vor allem auch Durchhaltevermögen, reflektiert er diese Zeit in Ungarn. Er habe damals öfter daran gedacht seine Galerie in Ungarn zu schließen, letztlich aber habe ihn die Herausforderung gereizt und er habe begonnen sich auch in Moskau zu engagieren. Heute, sagt er, finde er auch St. Petersburg extrem spannend. Knolls Lust, sich zu entwickeln, zu vermitteln, seine Standfestigkeit und seine Transparenz hinsichtlich der eigenen Möglichkeiten haben ihm Türen zu Künstlern geöffnet. Knoll arbeitet intensiv mit Blue Noses und AES+F aus Russland zusammen, Ákos Birkás und Csaba Nemes  sind ungarische Künstler, die die Galerie vertritt, aus Österreich sind beispielsweise Mara Mattuschka und Wilhelm Scherübl beim Galeristen Hans Knoll im Programm. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>AES+F, Akos Birkas, bildende Kunst, Blue Noses, Csaba Nemes, Galerie, Galerie Knoll, Hans Knoll, Jiri Valoch, Joseph Kosuth, Konzeptkunst, Malerei, Mara Mattuschka, Moskau, Nekrorealismus, Russland, Ungarn, Videokunst, Wien, Wilhelm Scherübl</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 16 Apr 2008 10:00:00 +0000</pubDate>
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<item>
      <title>Thomas Reinhold, Empirische Wissenschaft. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Thomas Reinhold malt erforschend konzentriert. Sein Weg in die Malerei war eine Reaktion auf den künstlerischen Aktionismus. Er habe bewusst einen Kontrapunkt gesetzt. ]]></description>
      <itunes:subtitle>Thomas Reinhold malt erforschend konzentriert. Sein Weg in die Malerei war eine Reaktion auf den künstlerischen Aktionismus. Er habe bewusst einen Kontrapunkt gesetzt.  </itunes:subtitle>
      <itunes:duration>06:47</itunes:duration>
      <itunes:summary>Im Gegensatz zu anderen Medien wie dem Film oder der Musik hat die Malerei im Grunde nicht so viele Möglichkeiten, erklärt der Maler Thomas Reinhold. Es hat deshalb in der Geschichte immer wieder Maler gegeben, die versuchten, die Möglichkeiten der Malerei zu erweitern. Im Falle des Aktionismus, des Action Paintings oder auch der Happening- bzw. Fluxus-Kunst seien jedoch nicht die Möglichkeiten der Malerei erweitert worden, es sei vielmehr immer etwas anderes daraus geworden. Mitte der siebziger Jahre, Thomas Reinhold studiert an der Universität für angewandte Kunst, ist das künstlerische Klima noch aktionistisch gestimmt. Das Medium Malerei erscheint vielen nicht performativ genug, so wird auch in der Ausbildung wenig gemalt und vornehmlich mit anderen Medien gearbeitet. Reinhold fotografiert. Seine Arbeiten sind erfolgreich. Sie werden im Grazer Forum Stadtpark aber auch auf Kunstmessen in Basel und New York gezeigt. Den Weg zur Malerei bezeichnet Thomas Reinhold als eine Reaktion auf den künstlerischen Tenor dieser Zeit. Er habe bewusst einen Kontrapunkt gesetzt. Auch gegen das Meisterklassen Ausbildungssystem, in dem die jungen Künstler stets gleich arbeiteten wie ihre Lehrer. Zunächst malt Reinhold figurativ. In Odysseus, einer Arbeit aus dem Jahr 1981, malt er sich selbst. Nackt, in der Hand ein Schwert, am Anfang eines Säulengangs. Vor ihm eine Esse, im Hintergrund eine futuristisch kubistisch anmutende Figur, ein Alter Ego seiner selbst. Der Maler nennt diese Zusammenstellungen "ikonographische Verwicklungen". Zu dieser Zeit sei seine Malerei bereits formal und weniger erzählerisch geworden – der Weg, den er dann binnen weniger Jahre geht, kündigt sich bereits an. Seine anschließenden Arbeiten entwickeln sich zu einer rein malerischen Reflexion, Malerei wird für ihn zum empirischen Akt, zum Erkenntnisgewinn über ihr Vermögen. Thomas Reinhold malt erforschend konzentriert. Die Möglichkeiten, die Farbschichtung als Ausdruck der Zeitlichkeit des Malaktes auf dem Gemälde in ein Erlebnis räumlicher Tiefe zu verwandeln, beschäftigen ihn ebenso wie die Möglichkeiten der Wahrnehmung aufgrund der Anatomie des menschlichen Auges. Hinzu kommt in den letzten Jahren das Experiment mit der Selbständigkeit des Materials. Die Flüssigkeit der Farbe wird malerisches Mittel, ihr Verfließen erprobt Reinhold vor dem Hintergrund exakt berechneter Bildkompositionen. Seine Suche nach den Wesenszügen fließender Farben unter den Bedingungen exakter kompositorischer Berechnungen zwingen ihn zur Reduktion. Weg fällt, was ablenken, die Natur des Materials verfälschen könnte. Es entstehen Gemälde, in denen der Forscher erfährt, was das malerische Material von sich aus hervorbringt. Nicht immer lassen sich die fließenden Farben lenken, manchmal gehen sie ihren eigenen Weg. Der Einsatz fließender Farben unter den Laborbedingungen der Komposition hält kleinere oder größere Katastrophen bereit. Reinhold malt nicht um aktionistisch zu sein, aber er integriert die aktionistische Dimension des Materials in seine Malerei. So gelingt ihm eine Erweiterung der Malerei, jenes Mediums, das im Prinzip wenige Möglichkeiten hat, in einem anderen Sinne als es der Aktionismus der siebziger Jahre ermöglichte. Sie bleibt immanent, ohne aus der Malerei etwas anderes zu machen. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Thomas Reinhold, Malerei, Action Painting, Aktionismus, Basel, bildende Kunst, experimentelle Kunst, Fluxus-Kunst, Futurismus, Graz, Happening, Ikonografie, Komposition, Kubismus, Medien, Universität für angewandte Kunst, Wien</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 09 Apr 2008 14:00:00 +0000</pubDate>
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<item>
      <title>4shrooms, Analog Synergy in a Digital World. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[4shrooms nennen sich die Performancer analoger Visuals im Zeitalter digitaler visueller Produktion. ]]></description>
      <itunes:subtitle>4shrooms nennen sich die Performancer analoger Visuals im Zeitalter digitaler visueller Produktion.  </itunes:subtitle>
      <itunes:duration>06:49</itunes:duration>
      <itunes:summary>Unter sich drehenden Kuchentellern mit Sternenmotiven lagern Bildausschnitte vergangener Epochen. Schatten von Händen ordnen Buchstaben über Fotografien und Textilien werfen Falten über 16-Millimeter Filmschleifen, die allmählich in Flammen aufgehen. Umlaufpumpen aus Aquarien treiben bunte Öltropfen auf Wasseroberflächen im Kreis, Instrumentenklänge vermischen sich mit Stimmexperimenten. Visueller und akustischer Widerhall geworfen an Wände, Fließen, Treppen, Decken und Säulen über Mikrofone, Dia-, Overhead- und ratternde Filmprojektoren. Gelingt die projizierte Zusammenschau, umflutet Vielfalt den Betrachter als ein gemeinsames audiovisuelles Bild, als audiovisuelle Synergie. 4shrooms nennen sich die Akteure so beschriebener audiovisueller Performance. Gemeinsam ist ihnen Erfindungsreichtum, Experiment und analoge Kooperation. Die Gruppe rund um Doris Steinbichler, Anna Graf, Georg Eisnecker, Jan von Krieg und Andi Punz umhüllen den Zuseher nicht nur mit ungewöhnlichen Projektionen, sondern sie geben immer auch das Geheimnis ihres Entstehens preis. Ihre Visuals sind performativ. Produziert wird vor Ort, oftmals mitten im Raum, im Bild werden Hände und Gerätschaften sichtbar. Man kann hingehen und zusehen. und wenn das Gemeinsame überwiegt auch teilnehmen. Denn mit der Zahl der visualisierenden Akteure in der Gruppe steigt die Vielschichtigkeit der Projektionsarbeit, aber das gilt nicht nur in Hinblick auf das visuelle Ergebnis, sondern auch in Hinblick auf die soziale Dimension künstlerischer Zusammenarbeit.</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>4shrooms, analoge Kunst, Andi Punz, Anna Graf, digitale Kunst, Doris Steinbichler, Georg Eisnecker, Jan von Krieg, Performance, Super-8, Visuals, Wien</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 02 Apr 2008 19:10:00 +0000</pubDate>
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<item>
      <title>Teil 3. Alfred Weidinger, Oskar Kokoschkas expressive Kunst. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Kokoschka war expressiv, als Maler und Schriftsteller, als aufstrebender Künstler wie auch als Liebender. Alfred Weidinger, Chefkurator des Museums Belvedere über den Künstler. ]]></description>
      <itunes:subtitle>Kokoschka war expressiv, als Maler und Schriftsteller, als aufstrebender Künstler wie auch als Liebender. Alfred Weidinger, Chefkurator des Museums Belvedere über den Künstler.  </itunes:subtitle>
      <itunes:duration>11:01</itunes:duration>
      <itunes:summary>"Er wurde in der Kunstschau entdeckt. Er ist seit dem der Outsider, der von der Kritik beschmutzt wird. Er ist der einzige Moderne in Wien. Er sieht Gespenster, geheimste Seelenleiden. Er wühlt mit Vorliebe in Wunden. Er wird im Irrsinn enden. Das ist alles zusammengetragen aus meinen Kritiken ..." schreibt Oskar Kokoschka 1911 an seinen Berliner Freund Herwarth Walden. Den Herausgeber der expressionistischen Zeitschrift "Der Sturm" hatte er auf Vermittlung des Schriftstellers und Publizisten Karl Kraus zuvor kennen gelernt. Seit einem Jahr arbeitete er gelegentlich mit Walden zusammen. Kokoschka, zur Zeit dieses Briefes gerade fünfundzwanzig, hatte schon in jungen Jahren großen Erfolg. Er war expressiv, als Maler und Schriftsteller, als aufstrebender Künstler wie auch als Liebender. Sein zügelloser Ausdruck, seine Distanzierung vom Jugendstil, seine Direktheit polarisierten und provozierten das künstlerische Establishment und die Gesellschaft, nicht nur in Wien, zu heftigen Reaktionen. Die Presse hieß ihn den "Oberwildling von Wien", als 1909 sein Drama "Mörder - Hoffnung der Frauen" aufgeführt wurde, führte das zu seiner Verweisung von der Kunstgewerbeschule. Sein Genie forderte aber auch Anerkennung. Adolf Loos hatte sein künstlerisches  Potential früh erkannt und ermutigte ihn zu ersten Schritten in die Malerei. Karl Kraus war ihm freundschaftlich nahe, ebenso der Kunsthändler und Galerist Wolfgang Gurlitt. Aus seiner leidenschaftlichen Beziehung mit Alma Mahler fand Kokoschka Antrieb für zahlreiche seiner Werke. Als Alma Mahler von ihm schwanger wurde und der Künstler in seiner wahnsinnigen Verliebtheit auf Ablehnung stieß, trieb es ihn in Todesabsicht als Freiwilligen in den ersten Weltkrieg. Erst nach und nach hat sich Oskar Kokoschka vom Trauma verlorener Liebe und von seinen Kriegsverletzungen erholt, berichtet Alfred Weidinger, ausgewiesener Kokoschka Kenner und Chefkurator des österreichischen Museums Belvedere. Wir haben ihn um eine Einschätzung der Person und des Maler Oskar Kokoschka, seines Umfelds und seiner Entwicklung gebeten. Das Ergebnis unserer Unterhaltung hören Sie in unserer dreiteiligen Podcastserie über Oskar Kokoschka. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Oskar Kokoschka, Alfred Weidinger, Belvedere, Alma Mahler-Werfel, Adolf Loos, Arnold Schönberg, bildende Kunst, Expressionismus, Malerei, Grafik, Malerei, Museum, Schriftsteller, Theater, Wien, Zeichnung </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Sat, 29 Mar 2008 02:00:00 +0100</pubDate>
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<item>
      <title>Teil 2. Alfred Weidinger, Oskar Kokoschkas expressive Kunst. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Kokoschka war expressiv, als Maler und Schriftsteller, als aufstrebender Künstler wie auch als Liebender. Alfred Weidinger, Chefkurator des Museums Belvedere über den Künstler. ]]></description>
      <itunes:subtitle>Kokoschka war expressiv, als Maler und Schriftsteller, als aufstrebender Künstler wie auch als Liebender. Alfred Weidinger, Chefkurator des Museums Belvedere über den Künstler.  </itunes:subtitle>
      <itunes:duration>08:19</itunes:duration>
      <itunes:summary>"Er wurde in der Kunstschau entdeckt. Er ist seit dem der Outsider, der von der Kritik beschmutzt wird. Er ist der einzige Moderne in Wien. Er sieht Gespenster, geheimste Seelenleiden. Er wühlt mit Vorliebe in Wunden. Er wird im Irrsinn enden. Das ist alles zusammengetragen aus meinen Kritiken ..." schreibt Oskar Kokoschka 1911 an seinen Berliner Freund Herwarth Walden. Den Herausgeber der expressionistischen Zeitschrift "Der Sturm" hatte er auf Vermittlung des Schriftstellers und Publizisten Karl Kraus zuvor kennen gelernt. Seit einem Jahr arbeitete er gelegentlich mit Walden zusammen. Kokoschka, zur Zeit dieses Briefes gerade fünfundzwanzig, hatte schon in jungen Jahren großen Erfolg. Er war expressiv, als Maler und Schriftsteller, als aufstrebender Künstler wie auch als Liebender. Sein zügelloser Ausdruck, seine Distanzierung vom Jugendstil, seine Direktheit polarisierten und provozierten das künstlerische Establishment und die Gesellschaft, nicht nur in Wien, zu heftigen Reaktionen. Die Presse hieß ihn den "Oberwildling von Wien", als 1909 sein Drama "Mörder - Hoffnung der Frauen" aufgeführt wurde, führte das zu seiner Verweisung von der Kunstgewerbeschule. Sein Genie forderte aber auch Anerkennung. Adolf Loos hatte sein künstlerisches  Potential früh erkannt und ermutigte ihn zu ersten Schritten in die Malerei. Karl Kraus war ihm freundschaftlich nahe, ebenso der Kunsthändler und Galerist Wolfgang Gurlitt. Aus seiner leidenschaftlichen Beziehung mit Alma Mahler fand Kokoschka Antrieb für zahlreiche seiner Werke. Als Alma Mahler von ihm schwanger wurde und der Künstler in seiner wahnsinnigen Verliebtheit auf Ablehnung stieß, trieb es ihn in Todesabsicht als Freiwilligen in den ersten Weltkrieg. Erst nach und nach hat sich Oskar Kokoschka vom Trauma verlorener Liebe und von seinen Kriegsverletzungen erholt, berichtet Alfred Weidinger, ausgewiesener Kokoschka Kenner und Chefkurator des österreichischen Museums Belvedere. Wir haben ihn um eine Einschätzung der Person und des Maler Oskar Kokoschka, seines Umfelds und seiner Entwicklung gebeten. Das Ergebnis unserer Unterhaltung hören Sie in unserer dreiteiligen Podcastserie über Oskar Kokoschka. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Oskar Kokoschka, Alfred Weidinger, Belvedere, Alma Mahler-Werfel, Adolf Loos, Arnold Schönberg, bildende Kunst, Expressionismus, Malerei, Grafik, Malerei, Museum, Schriftsteller, Theater, Wien, Zeichnung </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate> Fri, 28 Mar 2008 12:00:00 +0100</pubDate>
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<item>
      <title>Teil 1. Alfred Weidinger, Oskar Kokoschkas expressive Kunst. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Kokoschka war expressiv, als Maler und Schriftsteller, als aufstrebender Künstler wie auch als Liebender. Alfred Weidinger, Chefkurator des Museums Belvedere über den Künstler. ]]></description>
      <itunes:subtitle>Kokoschka war expressiv, als Maler und Schriftsteller, als aufstrebender Künstler wie auch als Liebender. Alfred Weidinger, Chefkurator des Museums Belvedere über den Künstler.  </itunes:subtitle>
      <itunes:duration>11:41</itunes:duration>
      <itunes:summary>"Er wurde in der Kunstschau entdeckt. Er ist seit dem der Outsider, der von der Kritik beschmutzt wird. Er ist der einzige Moderne in Wien. Er sieht Gespenster, geheimste Seelenleiden. Er wühlt mit Vorliebe in Wunden. Er wird im Irrsinn enden. Das ist alles zusammengetragen aus meinen Kritiken ..." schreibt Oskar Kokoschka 1911 an seinen Berliner Freund Herwarth Walden. Den Herausgeber der expressionistischen Zeitschrift "Der Sturm" hatte er auf Vermittlung des Schriftstellers und Publizisten Karl Kraus zuvor kennen gelernt. Seit einem Jahr arbeitete er gelegentlich mit Walden zusammen. Kokoschka, zur Zeit dieses Briefes gerade fünfundzwanzig, hatte schon in jungen Jahren großen Erfolg. Er war expressiv, als Maler und Schriftsteller, als aufstrebender Künstler wie auch als Liebender. Sein zügelloser Ausdruck, seine Distanzierung vom Jugendstil, seine Direktheit polarisierten und provozierten das künstlerische Establishment und die Gesellschaft, nicht nur in Wien, zu heftigen Reaktionen. Die Presse hieß ihn den "Oberwildling von Wien", als 1909 sein Drama "Mörder - Hoffnung der Frauen" aufgeführt wurde, führte das zu seiner Verweisung von der Kunstgewerbeschule. Sein Genie forderte aber auch Anerkennung. Adolf Loos hatte sein künstlerisches  Potential früh erkannt und ermutigte ihn zu ersten Schritten in die Malerei. Karl Kraus war ihm freundschaftlich nahe, ebenso der Kunsthändler und Galerist Wolfgang Gurlitt. Aus seiner leidenschaftlichen Beziehung mit Alma Mahler fand Kokoschka Antrieb für zahlreiche seiner Werke. Als Alma Mahler von ihm schwanger wurde und der Künstler in seiner wahnsinnigen Verliebtheit auf Ablehnung stieß, trieb es ihn in Todesabsicht als Freiwilligen in den ersten Weltkrieg. Erst nach und nach hat sich Oskar Kokoschka vom Trauma verlorener Liebe und von seinen Kriegsverletzungen erholt, berichtet Alfred Weidinger, ausgewiesener Kokoschka Kenner und Chefkurator des österreichischen Museums Belvedere. Wir haben ihn um eine Einschätzung der Person und des Maler Oskar Kokoschka, seines Umfelds und seiner Entwicklung gebeten. Das Ergebnis unserer Unterhaltung hören Sie in unserer dreiteiligen Podcastserie über Oskar Kokoschka. (wh)</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Oskar Kokoschka, Alfred Weidinger, Belvedere, Alma Mahler-Werfel, Adolf Loos, Arnold Schönberg, bildende Kunst, Expressionismus, Malerei, Grafik, Malerei, Museum, Schriftsteller, Theater, Wien, Zeichnung </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Thu, 27 Mar 2008 11:20:00 +0100</pubDate>
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<item>
      <title>Mara Mattuschka, Du meines Herzens Vibrator. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Ihr Werk lebt von Fülle, ihre Charaktere sind meist nackt, psychologisch offenherzig. Ein Portrait der Künstlerin Mara Mattuschka. ]]></description>
      <itunes:subtitle>Ihr Werk lebt von Fülle, ihre Charaktere sind meist nackt, psychologisch offenherzig. Ein Portrait der Künstlerin Mara Mattuschka.  </itunes:subtitle>
      <itunes:duration>08:13</itunes:duration>
      <itunes:summary>Sie produziert jährlich Filme. Sie steht vor der Kamera. Sie führt Regie, in den letzten Jahren zusammen mit dem Choreografen Chris Haring. Dass sie Chris Haring getroffen hat, ist ein Segen, erzählt Mara Mattuschka. Er ist großzügig. Er hat ein offenes, Menschen und ihre Sichtweisen integrierendes Arbeitssystem. Haring inszeniert in nackten Räumen. Sie macht daraus einen Film, der in Setting und Dramaturgie den Filmgesetzen entspricht. Ihren Umgang mit Perspektive als Malerin erstreckt sie ins Filmische. Blicke nah am Körper, von unten, von oben. Blicke, die perspektivisch verzerren. In digitaler Nachbearbeitung entwirft sie Orte, Architekturen und Räumlichkeit. "Legal Errorist", "Part Time Heroes" und "Running Sushi" heißen die Filme ihrer Zusammenarbeit. Ein vierter folgt. Frühere filmische Arbeiten nennt sie psychologische Dramolette. Ihre Inhalte bewegen sich an der Grenze zwischen Tragik und Komik. Sie tritt als Performance-Künstlerin auf. Sie ist Madame Ping Pong, sie ist Mimi Minus, Mahatma Gobi und Ramses die II. Identität ist irgendwie lax, im Spielen, in der Selbstdarstellung wird das klarer. Man entwickelt im Spielen eine gewisse Lockerheit zu sich selbst und zu den Problemen im Alltag. Das sei das, was Otto Mühl im Prinzip wohl angestrebt habe. Mara Mattuschka macht Filme, spielt, singt, malt. Bulgaren, sagt sie, Bulgaren haben einen Hang dazu alles zu können. Mara Mattuschka stammt aus Bulgarien. Malerei und Animationsfilm hat sie bei Maria Lassnig gelernt. Ihre künstlerischen Ausdrucksformen sind vielfältig. Ihr Werk lebt von Fülle, ihre Charaktere sind meist nackt, psychologisch offenherzig. Wahrheit hat viele Seiten. Sie bezeichnet sich als post-postmodern – sie spielt und es geht ihr zugleich um Wahrheit. Das 20. Jahrhundert, der Zwang zum Experiment und Brechen von Regeln ist für sie vorbei. Es gebe eine neue Renaissance, eine Rückwendung zum Menschen, die eigentlich schon mit der Diskussion um die Geschlechterrollen begonnen habe. Diese neue Renaissance sei wunderbar, das Wort Kreativität hasst sie. So vielseitig sie arbeitet, so viel Energie hat sie. Erholung zwischen ihren Arbeiten gibt’s im Cafe. Das ist wienerisch, dort atmet sie durch vom Kasachok des Lebens.</itunes:summary>
      <itunes:explicit>yes</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Animation, Architektur, bildende Kunst, Bulgarien, Chris Haring, darstellende Kunst, Dramaturgie, Film, Gender, Identität, Liquid Loft, Malerei, Mara Mattuschka, Maria Lassnig, Musik, Otto Mühl, Performance, Raum, Regie, Spiel, Tanz, Theater, Wien </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 19 Mar 2008 15:00:00 +0100</pubDate>
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<item>
      <title>Teil 2, Juraj Carny, Slowakische Perspektiven. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Juraj Carny, Galerist, Kurator und Kunstkritiker aus der Slowakei führt seit Ende der neunziger Jahre die Galerie Space. CastYourArt hat ihn in Bratislava besucht. ]]></description>
      <itunes:subtitle>Juraj Carny, Galerist, Kurator und Kunstkritiker führt seit Ende der neunziger Jahre die Galerie Space. CastYourArt hat ihn in Bratislava besucht und interviewt.  </itunes:subtitle>
      <itunes:duration>09:51</itunes:duration>
      <itunes:summary>Juraj Carny ist Galerist, Kurator und Kunstkritiker. Seit Ende der neunziger Jahre führt er in Bratislava die Galerie Priestor, auch Gallery Space genannt, und setzt sich unter anderem für die Förderung von Kunst aus den Ländern der Visegrad Gruppe ein. Nicht nur sein frühes Engagement für Kunst aus und in den Oststaaten Europas begründet sein Standing in der internationalen Galeriekultur. Carny hat sich vor allem durch seine innovativen Zugänge bei der Präsentation junger und experimenteller Kunst einen Namen gemacht. Projekte wie Crazycurators, Nomadspace, Billboart Gallery Europe, Gallery Evolution de l' Art, die Herausgabe der slowakischen und tschechischen Ausgabe von Flash Art, RentArt oder sein Artist in Residence Programm der Galerie Space lassen gemeinsame Charakteristika seiner Arbeit erkennen: Die Öffnung zeitgenössischer Kunst für ein Publikum, das nicht als kunstaffin gilt. Die Vorliebe für Kunst mit experimentellem Charakter. Die Förderung künstlerischer Talente im internationalen Austausch. Ein grenzüberschreitendes, kooperatives Selbstverständnis. Die Bereitschaft, auch bei der finanziellen Sicherung seiner Arbeit auf verschiedene Standbeine zu bauen und einen auf Nachhaltigkeit bedachten Weg einzuschlagen. Insbesondere wenn es um den Kunstverleih RentArt geht wird deutlich, dass Carny seine Arbeit als langfristiges Handeln begreift. Im Gespräch mit CastYourArt hebt er den bildenden Aspekt dieses Projekts hervor. Als er angefangen hat, habe es in der Slowakei keinen Kunstmarkt gegeben. Mit RentArt reagiere er auf diesen Umstand. Menschen und Institutionen müssten möglichst niederschwellig mit Kunst in Kontakt treten können und den Umgang mit Kunst als etwas Alltäglichem erst erfahren und erlernen. So entwickle sich auf lange Sicht für Kunst ein neues Klientel und es steigen die Chancen für ökonomischen Erfolg. Was es bedeutet, wenn Künstlern die Möglichkeit genommen wird, von ihrer Arbeit finanziell zu profitieren, kennt Carny aus seiner eigenen Geschichte. Es gebe eine ganze Generation slowakischer Künstler, die während der kommunistischen Zeit aufgrund ihrer Unangepasstheit gezwungen waren ihre künstlerische Arbeit ertraglos zu bestreiten, erzählt er uns auf unserer Tour durch die Stadt. Viele von ihnen seien verarmt und aufgrund ihres Alters auch heute nicht mehr einfach im Kunstmarkt unterzubringen. Carny nennt sie eine verlorene Generation. Auch Ladislav Carny, sein Vater, gehört altersmäßig zu dieser Generation, er hatte jedoch Glück. In der Zeit nach dem Kommunismus reüssierte er international, heute ist er darüber hinaus Prorektor der Akademie der bildenden Künste in Bratislava.</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Juraj Carny, Billboart Gallery Europe, Bratislava, Crazycurators, experimentelle Kunst, Flash Art, Slowakei, Galerie Priestor, Galerie Space, Gallery Evolution de l' Art, Kunstkritik, Ladislav Carny, Nomadspace, Rentart, Slowakei </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Thu, 13 Mar 2008 13:30:00 +0100</pubDate>
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<item>
      <title>Teil 1, Juraj Carny, Slowakische Perspektiven. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Juraj Carny, Galerist, Kurator und Kunstkritiker aus der Slowakei führt seit Ende der neunziger Jahre die Galerie Space. CastYourArt hat ihn in Bratislava besucht. ]]></description>
      <itunes:subtitle>Juraj Carny, Galerist, Kurator und Kunstkritiker führt seit Ende der neunziger Jahre die Galerie Space. CastYourArt hat ihn in Bratislava besucht und interviewt.  </itunes:subtitle>
      <itunes:duration>12:59</itunes:duration>
      <itunes:summary>Juraj Carny ist Galerist, Kurator und Kunstkritiker. Seit Ende der neunziger Jahre führt er in Bratislava die Galerie Priestor, auch Gallery Space genannt, und setzt sich unter anderem für die Förderung von Kunst aus den Ländern der Visegrad Gruppe ein. Nicht nur sein frühes Engagement für Kunst aus und in den Oststaaten Europas begründet sein Standing in der internationalen Galeriekultur. Carny hat sich vor allem durch seine innovativen Zugänge bei der Präsentation junger und experimenteller Kunst einen Namen gemacht. Projekte wie Crazycurators, Nomadspace, Billboart Gallery Europe, Gallery Evolution de l' Art, die Herausgabe der slowakischen und tschechischen Ausgabe von Flash Art, RentArt oder sein Artist in Residence Programm der Galerie Space lassen gemeinsame Charakteristika seiner Arbeit erkennen: Die Öffnung zeitgenössischer Kunst für ein Publikum, das nicht als kunstaffin gilt. Die Vorliebe für Kunst mit experimentellem Charakter. Die Förderung künstlerischer Talente im internationalen Austausch. Ein grenzüberschreitendes, kooperatives Selbstverständnis. Die Bereitschaft, auch bei der finanziellen Sicherung seiner Arbeit auf verschiedene Standbeine zu bauen und einen auf Nachhaltigkeit bedachten Weg einzuschlagen. Insbesondere wenn es um den Kunstverleih RentArt geht wird deutlich, dass Carny seine Arbeit als langfristiges Handeln begreift. Im Gespräch mit CastYourArt hebt er den bildenden Aspekt dieses Projekts hervor. Als er angefangen hat, habe es in der Slowakei keinen Kunstmarkt gegeben. Mit RentArt reagiere er auf diesen Umstand. Menschen und Institutionen müssten möglichst niederschwellig mit Kunst in Kontakt treten können und den Umgang mit Kunst als etwas Alltäglichem erst erfahren und erlernen. So entwickle sich auf lange Sicht für Kunst ein neues Klientel und es steigen die Chancen für ökonomischen Erfolg. Was es bedeutet, wenn Künstlern die Möglichkeit genommen wird, von ihrer Arbeit finanziell zu profitieren, kennt Carny aus seiner eigenen Geschichte. Es gebe eine ganze Generation slowakischer Künstler, die während der kommunistischen Zeit aufgrund ihrer Unangepasstheit gezwungen waren ihre künstlerische Arbeit ertraglos zu bestreiten, erzählt er uns auf unserer Tour durch die Stadt. Viele von ihnen seien verarmt und aufgrund ihres Alters auch heute nicht mehr einfach im Kunstmarkt unterzubringen. Carny nennt sie eine verlorene Generation. Auch Ladislav Carny, sein Vater, gehört altersmäßig zu dieser Generation, er hatte jedoch Glück. In der Zeit nach dem Kommunismus reüssierte er international, heute ist er darüber hinaus Prorektor der Akademie der bildenden Künste in Bratislava.</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Juraj Carny, Billboart Gallery Europe, Bratislava, Crazycurators, experimentelle Kunst, Flash Art, Slowakei, Galerie Priestor, Galerie Space, Gallery Evolution de l' Art, Kunstkritik, Ladislav Carny, Nomadspace, Rentart, Slowakei </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 12 Mar 2008 12:20:00 +0100</pubDate>
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    </item>

<item>
      <title>Eva Jiricka, If I Couldn't Do This, I Wouldn't Know What to Do." (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Ein Interview mit der Video- und Performancekünstlerin aus Prag über ihre Arbeiten und ihr künstlerisches Selbstverständnis. ]]></description>
      <itunes:subtitle>Ein Interview mit der Video- und Performancekünstlerin aus Prag über ihre Arbeiten und ihr künstlerisches Selbstverständnis.  </itunes:subtitle>
      <itunes:duration>6:05</itunes:duration>
      <itunes:summary>"Wenn jemand käme und mein Auto waschen würde hätte ich Freude. Ich hätte Freude, dass es passiert, aber ich würde nicht dafür zahlen wollen. Manchmal denke ich, mit der Kunst ist es für viele dasselbe." Eva Jiricka, Video- und Performancekünstlerin aus Prag, überträgt in ihren Arbeiten kollektive gedankliche Vorstellungen ins Alltägliche. Dabei handelt es sich um Vorstellungen vom Anderen, von Sexualität, von der Gefahr des Fremden, von Städten, aber auch vom Dasein als Künstler. Meist sind es Gemeinplätze, deren bewusste oder unbewusste Träger wir sind und deren Spuren wir hinterlassen - in der Form von Handlungen, von Gegenständen, von Zuschreibungen, von visuellen Schablonen, derer wir uns bedienen und mit denen wir medial gefüttert werden. In ihren Videoarbeiten stellt Eva Jiricka diesen kollektiven Bildern nach. Sie stellt sie dar. Sie legt sie bloß. Sie realisiert sie für uns. Das ist erstaunlich Augen öffnend. Während ihres durch die Visegrad Foundation ermöglichten Aufenthalts als Artist in Residence der Galerie Space in Bratislava, ergab sich für uns die Gelegenheit mit Eva Jiricka über ihre Arbeiten und ihr künstlerisches Selbstverständnis zu sprechen. Die im Podcast gezeigten Videosequenzen wurden uns von der Künstlerin zur Verfügung gestellt. Es handelt sich dabei um Ausschnitte aus ihren Arbeiten "Drive", "House", "Merkmale", "Morning" und "Shit in the Garden" aus den Jahren 2004-2008.</itunes:summary>
      <itunes:explicit>yes</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Eva Jiricka, Videokunst, Performance, Wien, Bratislava, Prag, Space, Visegrad Foundation, Artist in Residence, Galerie Space </itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 05 Mar 2008 11:00:00 +0100</pubDate>
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    </item>

<item>
      <title>Günther Brodàr, "[no] frames please." (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Was der Bodyguard dem Star ist der Rahmen dem Bild. Rahmenmacher Günther Brodàr im Interview. ]]></description>
      <itunes:subtitle>Was der Bodyguard dem Star ist der Rahmen dem Bild. Rahmenmacher Günther Brodàr im Interview. </itunes:subtitle>
      <itunes:duration>6:04</itunes:duration>
      <itunes:summary>Mit "[no] frames please" haben wir einen Schritt über das Kunstwerk hinaus gemacht. Dort, am künstlerischen Rand, leistet der Rahmen seinen Dienst. Er muss beschützen, vor den Gefahren des Alltags, vor unbedachten Zugriffen, vor Schäden, die nimmt, was ständig im Scheinwerferlicht steht. Kurz gesagt, was der Bodyguard dem Star ist der Rahmen dem Bild. Dass der professionelle Rahmen seine Arbeit mit Understatement verrichtet und nur am Rande ins Bild gerät, ist eine Frage der Mode, vielleicht auch ein Abbild unserer Zeit. Der Begleitschutz trat schon üppiger auf, bis ins achtzehnte Jahrhundert mit Vorliebe golden und pompös, der Hofstaat des Königs Kunst und repräsentatives Sinnbild seiner Macht. Mit der modernen Zeit hat die funktionale Professionalität der Aufgabe der Repräsentation den Rang abgelaufen, der Rahmen wechselte die Kleider. Niemals bin ich ein Künstler, rückt Günther Brodàr vom Atelier Brodàr das Selbstverständnis seiner Zunft zurecht. In seiner Werkstatt fertigt der Rahmenmacher handwerklich maßgeschneiderten Begleitschutz für die Glanzlichter der Museen und Galerie rund um die Welt. Wir haben ihn getroffen und gefragt wie er auf den Rahmen gekommen ist, was ihn mit Stolz erfüllt und ob es Grenzen gibt am Rande der Kunst, wo das Bild endet und der schlechte Geschmack beginnt. </itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Günther Brodàr, Bilderrahmen, Handwerk, non framing policy, Rahmen, Werkstatt, Wien</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 27 Feb 2008 17:00:00 +0100</pubDate>
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      <source url="http://www.castyourart.com/podcasts/009_brodar.m4v">009_brodar.m4v</source>
    </item>

<item>
      <title>Andrea Kessler, Revolutions per Minute. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[RPM, Revolutions per Minute zeigt eine interaktive Rauminstallation der Wiener Architektur- und Medienkünstlerin Andrea Kessler. ]]></description>
      <itunes:subtitle>RPM, Revolutions per Minute zeigt eine interaktive Rauminstallation der Wiener Architektur- und Medienkünstlerin Andrea Kessler. </itunes:subtitle>
      <itunes:duration>4:02</itunes:duration>
      <itunes:summary>RPM, Revolutions per Minute zeigt eine interaktive Installation der Wiener Architektur- und Medienkünstlerin Andrea Kessler. An dünnen Fäden schwebend, aufgespannt im Raum, reagieren übereinander liegende Flächen aus weißem, elastischem Stoff auf die Annäherungen der Betrachter. Sie driften auseinander und verengen sich, sie bilden Falten, sie werfen  fließend Räume auf. Die Ästhetik des lebendigen Raumes zieht an. Dass sich bewegt, was wir als statisch antizipieren, und dabei auch noch kreischende Geräusche von sich gibt, weckt aber auch Grausen. Bewegter Raum hat etwas von der Unheimlichkeit jener Pflanzen, die sich von selbst bewegen, oder Geräusche von sich geben. Mit Revolutions per Minute erprobt die Künstlerin architektonische Herausforderungen. Die fließende Adaption von Räumen, deren Reaktion auf soziale Prozesse sind Visionen für eine Welt, die  immer dichter, immer individueller, immer mobiler wird. Die Installation lädt zu spielerischem Umgang ein. Im Spiel erproben wir en miniatur mögliche Realitäten. Dabei gewöhnen wir uns nicht nur, wir stoßen auch auf Fragen - nach der Machbarkeit, nach der Sinnhaftigkeit, nach der Richtung unserer Dynamik.</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Andrea Kessler, Architektur, Installation, Interaktion, Raum, Spiel, Wien,</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 20 Feb 2008 18:00:00 +0100</pubDate>
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      <source url="http://www.castyourart.com/podcasts/008_rpm.m4v">008_rpm.m4v</source>
    </item>

<item>
      <title>Mission Re.Sonance. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Alle zwei Jahre ziehen Künstler, IT-Techniker und Wissenschaftler von sonance.artistic.network im Rahmen des Re.Sonance Festivals Spuren ihrer Vernetzung im realen Raum.]]></description>
      <itunes:subtitle>Alle zwei Jahre ziehen Künstler, IT-Techniker und Wissenschaftler von sonance.artistic.network im Rahmen des Re.Sonance Festivals Spuren ihrer Vernetzung im realen Raum. </itunes:subtitle>
      <itunes:duration>6:05</itunes:duration>
      <itunes:summary>Das Sonance Netzwerk verbindet derzeit rund dreihundert Mitglieder aus Bulgarien, Deutschland, Ecuador, Estland, Finnland, Kenia, Österreich und der Türkei. Gemeinsam verwirklichen sie künstlerische Projekte und regen Kooperationen an. Der 2006 von Simon Häfele, Ruth Haselmair und Michael Lampert gegründete Trägerverein stellt Infrastruktur in Form digitaler Dienstleistungen, experimenteller Ressourcen und Entwicklungsmöglichkeiten für Hacker, Aktivisten und Künstler zur Verfügung. Zur Festivalzeit, werden Ateliers, Studios und Galerien der Netzwerkmitglieder zu Orten der Präsentation und Diskussion, Netzwerkpartner besucht und Mitglieder eingeladen. Der Festivalname Re.Sonance ist Programm. Widerhall, Anklang, Verständigung und Wirkung sowohl unter den Netzwerkmitgliedern als auch nach außen hin sind Ziele des neun Tage dauernden Zusammentreffens im Zeichen des Experiments, der Auseinandersetzung und der gemeinsamen visuellen und auditiven Produktion. CastYourArt hat Festivalorte und Veranstaltungen besucht und Eindrücke der Resonanz des Netzwerks eingefangen. Das Sonance Netzwerk ist offen für kreative, innovative und experimentell interessierte Personen und Institutionen. Aktuell kommen die Mitglieder überwiegend aus den Bereichen Musik, darstellende und bildende Kunst, Medienforschung und –theorie sowie Internet- und Informationstechnologie.</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>sonance.artistic.network, Re.Sonance, Festival, elektronische Musik, darstellende Kunst, bildende Kunst, Medienforschung, Medientheorie,  Informationstechnologie,</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 13 Feb 2008 15:00:00 +0100</pubDate>
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    </item>

<item>
      <title>Journey to the West. (de/en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Journey to the West, die Ausstellungsreise dreizehn junger chinesische Künstler in den Westen, wird zur Suche nach einer chinesischen Befindlichkeit in der Kunst.]]></description>
      <itunes:subtitle>Journey to the West, die Ausstellungsreise dreizehn junger chinesische Künstler in den Westen, wird zur Suche nach einer chinesischen Befindlichkeit in der Kunst. </itunes:subtitle>
      <itunes:duration>6:10</itunes:duration>
      <itunes:summary>Will man umschreiben, was die chinesische Gesellschaft aktuell an ihrer Zeit durchlebt, erscheint ein entsprechendes Repertoir an Beschleunigungsmetaphern hilfreich. Die Kraft, mit der der ökonomische Motor das Land von einem ehemaligen Bauernstaat zur Wirtschaftsmacht umpflügt, versetzt in Staunen, Sorge, Ehrfurcht und Furcht, nicht nur im Westen. Vielen Chinesen fordern die Begleiterscheinungen des Modernisierungsschubs im täglichen Leben immense Anstrengungen ab. Eine davon lautet, die Integrität des Alltags – seine Normalität – zu wahren. Journey to the West, die Ausstellungsreise dreizehn junger chinesische Künstler in den Westen, setzt an dieser Selbstbestimmung im Alltäglichen an. Im Versuch zwischen verblassendem Gestern und verändertem Morgen ein Heute zu erfassen oder doch wenigstens zu greifen bringen die Kunstwerke den Verlust des Erzählerischen zum Vorschein, Zusammenhang erscheint zitiert, Selbstwahrnehmung gerät zum Selbstexperiment.</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>China, Wien, Kunstraum NOE, Nanjing, RCM Gallery, Cao Kai, Chen Yuan</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 06 Feb 2008 07:00:00 +0100</pubDate>
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    </item>
    
<item>
      <title>Nomadspace, Art en route. (en)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Wenn Kunst auf die Straße geht. Ein Interview mit Ivana Madariová, Kuratorin von Nomadspace und Galerienomadin im Zeichen der Kunst.]]></description>
      <itunes:subtitle>Wenn Kunst auf die Straße geht. Ein Interview mit Ivana Madariová, Kuratorin von Nomadspace und Galerienomadin im Zeichen der Kunst. </itunes:subtitle>
      <itunes:duration>3:54</itunes:duration>
      <itunes:summary>Kunst ist für Menschen da und meistens kommen die Menschen zur Kunst. Manchmal kommt Kunst aber auch zu den Menschen - vorausgesetzt jemand hat genug Begeisterung und Engagement, sie hinauszutragen. Wir haben mit Ivana Madariová, Kuratorin der Galerie Nomadspace aus Bratislava gesprochen - eine junge Galerienomadin im Zeichen der Kunst.</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Ivana Madariová, Nomadspace, Space, Bratislava, Azzoro, Zbynek Baladran, Lenka Cisarova, Slowakei</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Wed, 30 Jan 2008 14:15:41 +0100</pubDate>
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    </item>
    
<item>
      <title>Teil 4. Rudolf Budja, Geschäft und Leidenschaft. (de) </title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Rudolf Budja ist Kunstsammler, Besitzer der Artmosphere Galerien und international renommierter Händler für Pop-Art Kunst. CastYourArt hat ein vierteiliges Interview geführt.]]></description>
      <author>office@castyourart.com (CastYourArt)</author>
      <pubDate>Thu, 24 Jan 2008 00:00:00 +0100</pubDate>
      <itunes:author>CastYourArt.com</itunes:author>
      <itunes:subtitle>Rudolf Budja, Kunstsammler, Besitzer der Artmosphere Galerien und international renommierter Händler für Pop-Art Kunst im Interview mit CastYourArt. </itunes:subtitle>
      <itunes:duration>5:51</itunes:duration>
      <itunes:summary>CastYourArt Interview Teil 4 mit Rudolf Budja. Ihm gehören Bilder, deren Erwerb unsereins meist nur in der Form billiger Replikate vergönnt sein dürfte. Er ist Kunstsammler, Besitzer der Artmosphere Galerien und international renommierter Händler für Pop-Art Kunst. CastYourArt hat interessiert, wie man im Kunsthandel so erfolgreich werden kann. Nach unserem vierteiligen Interview mit Rudolf Budja wissen wir einiges über seinen Weg zum Erfolg und haben gelernt: Ein Kunstsammler ist nicht nur ein Kunstsammler. Rudolf Budja versteht sich darüber hinaus als Psychotherapeut und Seelenchirurg reicher Menschen ohne Lebenssinn. Kunst ist also nicht nur Suchtmittel, sondern dient auch der Heilung. Wenn Kunst so viel kostet, dass sie Menschen schmerzt, dann wird sie zum Keim einer mitunter verloren geglaubten Emotion - des Glücksgefühls der Sinnhaftigkeit.</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Andy Warhol, Pop-Art, Rudolf Budja, Artmosphere, Graz, Miami, New York, Salzburg, Sammler, Sucht</itunes:keywords>
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    </item>
    
<item>
      <title>Teil 3. Rudolf Budja, Geschäft und Leidenschaft. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Rudolf Budja ist Kunstsammler, Besitzer der Artmosphere Galerien und international renommierter Händler für Pop-Art Kunst. CastYourArt hat ein vierteiliges Interview geführt.]]></description>
      <author>office@castyourart.com (CastYourArt)</author>
      <itunes:subtitle>Rudolf Budja, Kunstsammler, Besitzer der Artmosphere Galerien und international renommierter Händler für Pop-Art Kunst im Interview mit CastYourArt. </itunes:subtitle>
      <itunes:duration>5:49</itunes:duration>
      <itunes:summary>CastYourArt Interview Teil 3 mit Rudolf Budja. Ihm gehören Bilder, deren Erwerb unsereins meist nur in der Form billiger Replikate vergönnt sein dürfte. Er ist Kunstsammler, Besitzer der Artmosphere Galerien und international renommierter Händler für Pop-Art Kunst. CastYourArt hat interessiert, wie man im Kunsthandel so erfolgreich werden kann. Nach unserem vierteiligen Interview mit Rudolf Budja wissen wir einiges über seinen Weg zum Erfolg und haben gelernt: Ein Kunstsammler ist nicht nur ein Kunstsammler. Rudolf Budja versteht sich darüber hinaus als Psychotherapeut und Seelenchirurg reicher Menschen ohne Lebenssinn. Kunst ist also nicht nur Suchtmittel, sondern dient auch der Heilung. Wenn Kunst so viel kostet, dass sie Menschen schmerzt, dann wird sie zum Keim einer mitunter verloren geglaubten Emotion - des Glücksgefühls der Sinnhaftigkeit.</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Andy Warhol, Pop-Art, Rudolf Budja, Artmosphere, Graz, Miami, New York, Salzburg, Sammler, Sucht</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <pubDate>Thu, 17 Jan 2008 00:00:00 +0100</pubDate>
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    </item>
    
<item>
      <title>Teil 2. Rudolf Budja, Geschäft und Leidenschaft. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Rudolf Budja ist Kunstsammler, Besitzer der Artmosphere Galerien und international renommierter Händler für Pop-Art Kunst. CastYourArt hat ein vierteiliges Interview geführt.]]></description>
      <author>office@castyourart.com (CastYourArt)</author>
      <itunes:subtitle>Rudolf Budja, Kunstsammler, Besitzer der Artmosphere Galerien und international renommierter Händler für Pop-Art Kunst im Interview mit CastYourArt. </itunes:subtitle>
      <itunes:duration>5:15</itunes:duration>
      <itunes:summary>CastYourArt Interview Teil 2 mit Rudolf Budja. Ihm gehören Bilder, deren Erwerb unsereins meist nur in der Form billiger Replikate vergönnt sein dürfte. Er ist Kunstsammler, Besitzer der Artmosphere Galerien und international renommierter Händler für Pop-Art Kunst. CastYourArt hat interessiert, wie man im Kunsthandel so erfolgreich werden kann. Nach unserem vierteiligen Interview mit Rudolf Budja wissen wir einiges über seinen Weg zum Erfolg und haben gelernt: Ein Kunstsammler ist nicht nur ein Kunstsammler. Rudolf Budja versteht sich darüber hinaus als Psychotherapeut und Seelenchirurg reicher Menschen ohne Lebenssinn. Kunst ist also nicht nur Suchtmittel, sondern dient auch der Heilung. Wenn Kunst so viel kostet, dass sie Menschen schmerzt, dann wird sie zum Keim einer mitunter verloren geglaubten Emotion - des Glücksgefühls der Sinnhaftigkeit.</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Andy Warhol, Pop-Art, Rudolf Budja, Artmosphere, Graz, Miami, New York, Salzburg, Sammler, Sucht</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <pubDate>Wed, 16 Jan 2008 00:00:00 +0100</pubDate>
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<item>
      <title>Teil 1. Rudolf Budja, Geschäft und Leidenschaft. (de)</title>
      <link>http://www.castyourart.com</link>
      <description><![CDATA[Rudolf Budja ist Kunstsammler, Besitzer der Artmosphere Galerien und international renommierter Händler für Pop-Art Kunst. CastYourArt hat ein vierteiliges Interview geführt.]]></description>
      <author>office@castyourart.com (CastYourArt)</author>
      <itunes:subtitle>Rudolf Budja, Kunstsammler, Besitzer der Artmosphere Galerien und international renommierter Händler für Pop-Art Kunst im Interview mit CastYourArt. </itunes:subtitle>
      <itunes:duration>6:03</itunes:duration>
      <itunes:summary>CastYourArt Interview Teil 1 mit Rudolf Budja. Ihm gehören Bilder, deren Erwerb unsereins meist nur in der Form billiger Replikate vergönnt sein dürfte. Er ist Kunstsammler, Besitzer der Artmosphere Galerien und international renommierter Händler für Pop-Art Kunst. CastYourArt hat interessiert, wie man im Kunsthandel so erfolgreich werden kann. Nach unserem vierteiligen Interview mit Rudolf Budja wissen wir einiges über seinen Weg zum Erfolg und haben gelernt: Ein Kunstsammler ist nicht nur ein Kunstsammler. Rudolf Budja versteht sich darüber hinaus als Psychotherapeut und Seelenchirurg reicher Menschen ohne Lebenssinn. Kunst ist also nicht nur Suchtmittel, sondern dient auch der Heilung. Wenn Kunst so viel kostet, dass sie Menschen schmerzt, dann wird sie zum Keim einer mitunter verloren geglaubten Emotion - des Glücksgefühls der Sinnhaftigkeit.</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Andy Warhol, Pop-Art, Rudolf Budja, Artmosphere, Graz, Miami, New York, Salzburg, Sammler, Sucht</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <pubDate>Tue, 15 Jan 2008 00:00:00 +0100</pubDate>
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    </item>
    
<item>
      <title>Lastplak in Vienna. (en)</title>
      <link>http://www.castyourart.com/</link>
      <description><![CDATA[Lastplak, das letzte Pack und die ultimative Plage, nennt sich das Graffiti Kollektiv aus der niederländischen Hafenstadt Rotterdam. ]]></description>
      <author>office@castyourart.com (CastYourArt)</author>
      <itunes:subtitle>Lastplak, das letzte Pack und die ultimative Plage, nennt sich das Graffiti Kollektiv aus der niederländischen Hafenstadt Rotterdam. </itunes:subtitle>
      <itunes:duration>6:12</itunes:duration>
      <itunes:summary>Lastplak, das letzte Pack und die ultimative Plage, nennt sich das Graffiti Kollektiv aus der niederländischen Hafenstadt Rotterdam. Hinter Lastplak, in der Graffitiszene international bekannt, steht eine Gruppe zehn junger Künstler. Sie arbeiten im Kollektiv, individuell und in wechselnden Konstellationen zusammen. Verbindlich ist ihnen die Freude an ihrer Arbeit, der offene Umgang miteinander und die Freiheit, Kunst als gemeinsames Werk zu betrachten. weiter...Anlässlich ihrer Auslandsausstellung in der Galerie Inoperabel in Wien haben wir Lastplak auf einen grauen Geschäftsrollladen, zwanzig Spraydosen und ebenso viele Dosen Ottakringer eingeladen. Was dabei herausgekommen ist, und worum es bei Lastplak geht, zeigt unser CastYourArt Podcast, den Sound zum Bild steuert der niederländische Rapper DuvelDuvel bei.</itunes:summary>
      <itunes:explicit>yes</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Lastplak, Graffiti, Sprayer, Street-Art, Rotterdam, Niederlande, Netherlands,</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <pubDate>Sun, 13 Jan 2008 00:00:00 +0100</pubDate>
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    </item>
   
<item>
      <title>Albertina, Kunst nach 1970. (de)</title>
      <link>http://www.castyourart.com/podcasts/002_albertina.mp3</link>
      <description><![CDATA[CastYourArt hat die Ausstellung besucht und die Menschen vor Ort zu ihrer Meinung über das Haus und die ausgestellten Werke befragt. Ob das Haus mit der Ausstellung den Geschmack seines traditionsbewussten Publikums trifft? Hören Sie selbst...]]></description>
      <author>office@castyourart.com (CastYourArt)</author>
      <itunes:subtitle>CastYourArt hat die Ausstellung besucht und die Menschen vor Ort zu ihrer Meinung über das Haus und die ausgestellten Werke befragt. Ob das Haus mit der Ausstellung den Geschmack seines traditionsbewussten Publikums trifft? Hören Sie selbst...</itunes:subtitle>
      <itunes:duration>4:56</itunes:duration>
      <itunes:summary>Die Albertina in Wien - ihre bedeutende Sammlung grafischer Werke umfasst unter anderem Albrecht Dürers Hasen - zeigt in ihrer laufenden Ausstellung »Kunst nach 1970«, dass sie auch jüngeres zu bieten hat. Ulrike Grabler und Ewa Stern waren für CastYourArt bei der Ausstellungseröffnung und sie haben Besucher zu ihrer Meinung über das Haus und die ausgestellten Werke befragt.</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:author>CastYourArt.com</itunes:author>
      <pubDate>Wed, 02 Jan 2008 00:15:00 +0100</pubDate>
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    </item>
    
<item>
      <title>Gürsel Soyel, Eine Art von Form zu leben. (de)</title>
      <link>http://www.castyourart.com/podcasts/</link>
      <description><![CDATA[CastYourArt hat den in Zypern geborenen Maler Gürsel Soyel in Wien besucht und ihn auf seinem Weg ins Atelier begleitet. Daraus ist ein Podcast geworden, der mehr zeigt als die Straßen Wiens. Der gemeinsame Spaziergang erschließt den Weg des Künstlers zu seiner Malerei - buchstäblich und mit sympathischer Ironie.]]></description>
      <author>office@castyourart.com (CastYourArt)</author>
      <itunes:subtitle>CastYourArt hat den in Zypern geborenen Maler Gürsel Soyel in Wien besucht. Der gemeinsame Spaziergang ins Atelier erschließt den Weg des Künstlers zu seiner Malerei - buchstäblich und mit sympathischer Ironie.</itunes:subtitle>
      <itunes:duration>6:53</itunes:duration>
      <itunes:summary>CastYourArt hat den in Zypern geborenen Maler Gürsel Soyel in Wien besucht und ihn auf seinem Weg ins Atelier begleitet. Daraus ist ein Podcast geworden, der mehr zeigt als die Straßen Wiens. Der gemeinsame Spaziergang erschließt den Weg des Künstlers zu seiner Malerei - buchstäblich und mit sympathischer Ironie.</itunes:summary>
      <itunes:explicit>no</itunes:explicit>
      <itunes:block>no</itunes:block>
      <itunes:keywords>Maler, Malerei, Künstler, Gürsel Soyel, Wien, Zypern</itunes:keywords>
      <itunes:author>CastYourArt.com</itunes:author>
      <pubDate>Tue, 01 Jan 2008 00:15:00 +0100</pubDate>
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